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62,1","640,68,1","65,38,1,44,1,64,1,65,1,73,2","6507,60,1","6527531,4,1,54,1","656,60,2","66,27,1,28,1,48,1","6687,60,1","66ff,15,1","670,43,2","6701411,38,1","6701628,38,1","6750750,14,1,15,1","67a,14,1","69,38,1","6a,72,1","6l93,60,1","6th,19,1,38,1,49,1,50,1","70,17,2,31,1,36,2,37,2,44,1,56,1","700,58,1","7000,60,1","70lavish,35,1","71,32,1,42,1,52,1","718,43,2,48,1,58,1","72,15,1","725,58,1","73,38,1,44,1","731,60,1","732,60,2","74,38,2,44,1","7400,60,1","7411645,33,1","74a,36,1,37,1","75,21,2,55,1,68,1,69,1,70,1","750,29,1,59,1","75ll,60,1","76,38,1","7604719,33,1","761,27,1,28,1,35,1","7643,60,1","774,60,1","777,60,1","7777,60,1","79,44,1","7999,58,1","7a,52,1","7b,63,1","7l3,60,2","7th,10,1,68,1","80,29,2,36,1,37,1","800,29,1,38,1","8000,56,1","801,60,2","80s,19,1","81,54,1","82,44,1","824,21,1","8270,60,2","83l4,60,1","84,44,1,74,1","8495,48,1","85,31,1,40,1","850,71,1","855,60,1","85a,72,1","860,60,2","863,58,1","8630,58,1","87b,16,1,17,1","886,60,1","89,44,1,46,1,51,1","8a,18,1,74,1","8b,68,1","8imply,74,1","8th,61,1,62,1,63,1","90,22,1,29,1","900,64,1","90345,35,1","904719,14,1,15,1,20,1","905,60,2","909,60,2","91,29,1,46,1,47,1","91000,71,1","91061,38,1","911645,14,1,15,1","911645internet,20,1","91180,47,1","914,60,1","92,38,1,41,3,42,1,47,1","9224,60,1","9243,27,1,28,1","9243yuri,19,1","929,32,1","93,38,1,44,1","9364801,73,1","94,32,1,35,1,47,2","940,68,1","946,60,1","949,60,1","95,10,1,64,1,73,1,74,1","950,39,1","954,60,2","95b,74,1","96,17,2,18,1,20,2,26,2,47,1","97,35,1,38,1","972,1,1,2,3,3,1,4,2,5,1,6,1,7,2,8,1,9,1,10,2,11,1,12,1,13,1,14,3,15,3,16,1,27,4,30,1,17,1,18,1,19,4,20,3,21,9,22,1,23,1,24,1,25,1,26,1,28,4,29,3,31,1,32,1,33,6,34,1,35,3,36,1,37,1,38,3,43,1,39,1,40,1,41,1,42,1,44,1,45,1,46,1,47,5,48,1,49,1,50,1,52,1,53,1,57,1,59,1,51,1,54,2,55,1,56,1,58,1,60,4,61,3,62,1,75,1,77,1,63,1,64,1,65,1,66,1,67,1,68,1,69,1,70,1,71,1,72,1,73,1,74,1,78,1","98,32,1","982,14,1,15,1,20,1,33,1","98a,32,1","99,44,1,74,1","993,35,2,45,1","9931538,21,1","9942328,21,1","996,45,1","9974833,21,1,57,1","9975155,21,1,33,1","9975158,64,1,65,1","999,45,1","99b,66,1","9l4,60,1","9th,30,2,26,1,35,1,43,3,46,1,49,1,53,1,69,4","a4,44,1","aaron,14,2,15,1,17,1,20,2,31,1,33,2,35,1,38,1,39,1,44,2,51,1","aback,67,1","abandon,59,1,62,1","abandoned,59,1,61,1,71,1","abandonedour,18,1","abba,44,1","abbasid,59,1","abbreviated,32,1","abdul,14,1,38,1","ability,27,1,28,1,38,2,44,1,47,4,63,1,66,2,67,1,70,1,72,3","abilityto,73,1","able,27,1,19,1,21,2,22,1,28,1,29,1,34,1,35,2,36,1,37,1,41,1,44,2,45,2,47,2,49,1,53,1,55,2,56,1,58,3,61,2,62,1,67,2,71,1,72,3","abolish,52,3","abominable,48,1,61,2","abouttorah,40,1","abraham,16,1","abridged,1,1","abroad,4,1,30,1,21,1,39,1,52,3,51,1","absence,21,1,35,1,44,1,60,1,73,1","absolute,42,1","absolutely,16,1,17,1,41,3,52,1,53,1,72,1","absolutelyclear,17,1","absorb,65,1,74,1","absorption,19,1","abstain,52,1,53,1,69,1","abstains,27,1,28,1","abstinent,51,1","absurd,31,1,38,1,41,1,72,1","abusing,17,1,66,1","academic,16,1,32,1","acar,73,1","acasia,16,1","acatriel,4,1,54,1,58,1","accelerated,26,1","acceleration,42,1","accept,27,1,18,1,19,1,28,1,29,2,33,1,35,1,56,2,63,1,66,1,67,1,71,1","acceptable,36,1,37,1,38,1,47,1","acceptance,29,1,39,1","accepted,2,1,15,1,30,1,17,2,21,1,22,1,31,1,34,1,38,2,43,1,39,1,42,1,47,4,52,1,54,1,58,1","accepting,29,1,58,2","accepts,27,1,28,1","access,36,1,37,1,59,1,71,2","accessible,19,1","accessing,20,1","accidentally,19,1","acco,49,6","accompanied,27,1,28,1,41,1,55,1,63,1,64,1","accompaniment,64,1","accompany,19,1,39,1,47,1","accompanying,52,1,51,1","accomplished,34,1,46,1,60,1","accordance,11,1,14,1,16,1,41,1,42,1,47,1,48,1,58,1,61,1,72,1","according,2,1,9,1,11,4,12,1,13,3,14,3,15,9,16,1,27,2,30,2,17,2,18,3,19,2,22,4,25,1,28,2,29,2,32,16,34,1,36,5,37,5,38,7,43,4,40,1,41,2,42,5,44,1,45,3,46,5,47,16,49,1,50,1,53,2,59,1,51,6,52,4,54,1,55,4,56,2,58,5,61,1,64,1,65,1,68,2,69,8,70,3,71,4,74,1","accordingly,26,1,32,5,44,1,61,1","accords,27,2,17,1,28,2,33,1","account,16,2,17,8,18,1,35,1,41,1,50,1,56,1,61,1,66,1,68,1,70,1","accounted,70,1","accounting,70,1","accounts,18,1,35,1,68,2,73,1","accumulated,16,1,56,3","accuracy,15,1,71,1","accurately,17,1,44,1","accusations,27,1,28,1,66,1","accused,31,1,38,2,44,1,45,1,49,1,61,1,71,1","accustomed,60,1,68,1","acha,32,2","achallenge,59,1","acharonot,25,1,53,1","achashdarpanut,58,1","achaz,56,1","achdut,46,1","achieve,38,1","achieved,59,1","achievement,66,1,71,1","achieves,72,1","achieving,47,1","achikam,26,1","achronot,65,1","achsadra,8,1","achuz,63,1","acknowledge,38,2,71,1","acknowledging,19,1","aconcept,65,1","aconqueror,44,1","acouple,36,1,37,1","acov,30,1,68,1","acquaint,53,1","acquaintance,39,1,54,1","acquire,29,1,55,1,62,1","acquires,32,1","acquiring,47,1,54,1","acquisition,47,1","acquittals,66,1","acquitted,30,2,66,1","acre,19,1","across,30,2,38,1,58,3","act,27,4,17,1,28,4,38,1,39,1,40,2,42,1,44,1,45,2,46,2,47,1,49,1,53,1,51,2,54,1,56,3,63,3,64,3,68,6,74,1","actagainst,20,1","actappropriately,49,1","acted,38,1,56,1,64,1","acting,17,1,21,2,36,1,37,1,46,1,55,1,70,1","actingprime,17,1","action,14,1,15,2,27,2,19,1,20,1,26,1,28,2,33,1,38,2,41,1,45,1,46,1,47,3,53,3,61,1,62,1,63,5,64,1,68,1,70,1,72,1,73,2","actionfor,73,1","actions,27,1,18,1,19,1,21,1,28,1,38,2,45,1,46,2,47,1,61,1,63,1,64,4,67,1,68,1,71,2,74,1","activating,73,1","active,21,1,33,1,36,1,37,1,39,1","actively,1,1,36,1,37,1","activism,12,2,29,1","activist,19,1,38,1,45,2,63,1","activists,16,2,30,2,19,6,36,2,37,2,45,3,48,1,53,1,59,2,52,2,54,1,66,1,71,3","activities,15,1,26,1,33,1,38,1,46,1,47,2,53,2,51,1,52,1,54,2,73,1","activitiesat,26,1","activity,15,2,27,1,19,1,20,1,21,2,28,1,38,1,45,1,49,1,50,1,52,1,71,4,74,1","activityin,17,1","activitywithin,31,1","acts,21,1,38,1,44,1,46,1,47,1,56,1,64,4,68,2","acttions,74,1","actual,14,2,22,1,26,1,32,1,33,1,38,4,40,1,42,6,44,1,47,4,75,1,68,4","actuality,38,1","actualization,27,1,17,1,21,1,28,1,49,1,50,1","actually,15,1,27,1,18,1,19,1,21,1,28,1,34,1,36,1,37,1,38,1,39,2,41,2,42,1,44,1,45,3,46,1,47,2,51,1,56,1,71,2","adam,17,1,18,3,42,1","adapt,27,1,28,1","adar,29,1,32,1,33,1,34,1,35,1,36,1,37,1,54,1,55,5,56,2,69,2,71,4","adaraba,36,1,37,1","add,12,1,14,3,21,1,31,1,32,1,38,2,45,1,46,1,55,1,67,1,68,1","added,17,1,21,1,38,1,41,1,45,1,47,1,50,1,71,3","adding,19,1,43,1,55,1,71,1","addition,1,1,17,1,41,1,44,1,45,3,53,1,59,1,55,4,56,1,58,1,69,1,74,1","additional,14,1,27,2,17,1,19,2,28,2,32,1,33,1,43,1,41,1,44,1,45,1,47,1,53,2,57,1,52,1,55,4,58,3,74,1","additionally,14,2,27,1,20,1,21,2,28,1,32,3,34,3,35,1,38,1,44,1,45,1,47,1,48,1,53,1,51,1,52,2,58,1,68,1","address,4,1,14,1,15,1,20,1,29,1,33,1,38,1,41,1,44,1,47,1,52,1,54,1,55,2,67,2,72,1","addressed,26,1,29,1,47,1,70,1","addresses,27,1,19,3,28,1,39,1","addressing,52,1","adds,29,3,32,2,59,1,68,1,72,2,73,1","adei,29,1,38,1","adelegation,36,1,37,1","adhere,53,2,52,2","adhered,39,1,52,1,68,1","adherence,54,1","adir,39,1","adjacent,15,1,47,1","adjoining,15,1,36,1,37,1","adjudicated,52,1","adjusted,58,1","administering,25,1,71,1","administration,55,1","administrative,45,5,52,3,54,1,55,2","administrator,29,1","administrators,66,1","admission,64,1","admit,73,1","admits,65,1","admitted,52,2","admitting,19,1","adnan,19,1,20,1,44,2,45,1,59,1","adon,41,1","adopt,29,1","adopted,47,1,52,1","adorn,32,1","adrisi,49,1","adult,44,1","adults,21,2","aduma,39,1","advance,38,2,47,1,51,1,71,1,73,1","advanced,52,1","advantage,29,1,59,1,67,1,70,1,71,1","advent,45,2,73,1","advice,53,1","advisable,56,1","advise,53,1","advised,36,1,37,1,46,1","adviser,19,1,26,1","advises,39,1","advisor,71,1","advocate,21,1,38,1","advocates,41,1","advocating,43,1","aerial,54,1","aesthetuc,74,1","afaik,63,1","affair,59,1","affairs,17,2,19,1,20,1,26,1,33,1,43,1,42,1,44,1,46,4,61,1,71,2","affect,72,1","affected,42,1,47,1","affects,19,1","affidavits,27,1,28,1","affiliated,12,1,48,1,54,2","affirmative,41,1","afflict,62,1","afford,55,1,72,1","aforementioned,42,1,45,1","aforesaid,42,1,44,1","aforestated,44,1","afraid,14,1,22,1,36,1,37,1,74,1","afresh,64,1","africa,49,2","afteranother,17,1","afternoon,27,1,30,2,17,1,19,2,28,1,38,2,39,1,41,1,44,1,45,2,46,1,54,1,60,5,67,1","aftershots,33,1","afterwards,32,1,38,1,41,1,45,1,50,1,56,2,67,1","agadoth,72,1","against,15,4,16,3,27,1,30,1,17,1,19,14,25,2,28,1,31,1,32,3,33,2,35,1,36,1,37,1,38,5,44,5,45,2,46,2,47,4,48,1,49,4,50,2,53,2,59,1,51,1,52,7,54,1,55,4,56,3,61,1,64,1,65,3,66,1,67,1,69,3,71,1,72,1","againstfifteen,16,1","againstthe,19,1","age,14,1,59,1,51,1,55,1,65,1","agency,55,1","agenda,21,1,47,1,53,1,66,1","agents,27,1,28,1,47,3,53,2","aggadic,66,1","aggrandizement,68,1","aggression,38,1","aggressors,66,1","agippa,15,1","ago,14,2,15,1,16,1,17,3,22,2,25,1,36,1,37,1,47,2,53,1,59,2,51,1,52,2,54,2,61,1,64,1,66,2,67,1,71,5,72,1,73,1,74,1","agorot,55,4","agree,14,1,34,1,38,2,40,1,44,1,45,1,47,1,53,2,56,1,62,1,63,1,67,1,68,1","agreeable,73,1","agreed,17,1,19,1,47,1,71,1","agreement,17,1,29,1,31,1,36,1,37,1,38,1,43,1,47,1,62,1","agreements,22,1,71,1","agricultural,55,1","agrippa,15,9","agrippus,70,1","agroup,41,1","agudah,36,1,37,1","agudat,21,2","ah,1,8,2,1,3,6,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,7,12,3,13,1,14,4,15,1,16,1,27,1,30,1,17,2,18,1,19,1,20,1,21,2,22,1,23,1,24,1,25,1,26,1,28,1,29,2,31,1,32,1,33,1,34,1,35,3,36,1,37,1,38,2,43,2,39,4,40,1,41,3,42,1,44,1,45,1,46,3,47,2,48,3,49,2,50,1,53,6,57,1,59,1,51,7,52,2,54,2,55,4,56,1,58,1,60,1,61,1,62,1,75,1,77,5,63,1,64,5,65,2,66,1,67,11,68,1,69,1,70,1,71,1,72,1,73,2,74,1,78,2","aha,70,1","ahalf,45,1","aharbinger,18,1","aharon,18,1,19,1,25,1,44,3,55,1,56,1,65,1,74,1","aharoni,52,1","aharonot,50,1","ahead,43,1,44,2,72,1","ahijah,16,1","aibu,36,1,37,1","aid,72,1","aide,51,1,52,1","aim,36,1,37,1,65,1","aimed,36,1,37,1","aiming,71,1","aims,27,1,21,1,28,1","air,56,1,71,1","aired,18,1","airprot,65,1","ajewish,21,1","akhrama,47,1","akin,64,2,68,1","akiva,13,12,20,1,26,1,31,2,32,1,33,1,41,1,42,1,44,1,45,1,52,1,63,1,64,1,67,1,73,1","akkaba,22,6","akov,29,1,67,1","akrama,27,1,28,1,43,1","aksa,15,2,18,1,20,8,43,1,45,1,47,2","aksadue,20,1","aksamosque,20,1","alarge,63,1","alas,41,1,46,1","alater,25,1","alav,44,1","alaw,33,1","albert,42,1","albright,47,2","aleph,74,1","alexandria,38,1","alexandrian,54,1","algebra,44,1","alia,46,1","alien,58,1,68,1","aliquid,36,1,37,1","alive,36,1,37,1,59,1","aliya,54,1,63,1","aliyah,11,4,14,1,27,1,28,1,33,2,34,1,36,1,37,1,43,1,44,1,48,1,54,1,68,4","allah,31,1,43,1,44,4,47,6","allahshall,47,1","allcharges,61,1","allegation,56,1","allegations,19,1,50,1,65,1","alleged,31,1","allegedly,41,1","alleviate,73,1","alleyway,38,2","alliance,47,2","allies,16,1,47,1","alljews,33,1","allocated,38,1,55,1,56,1,58,3","allocates,72,1","allocation,58,1","allor,73,1","allotted,45,1,72,1","allow,14,2,16,1,27,5,20,2,21,2,22,1,28,5,29,1,34,2,36,1,37,1,40,2,44,2,45,1,47,3,53,1,59,1,51,1,52,3,62,1,68,5,71,5,72,2,73,1,74,1","allowance,47,2","allowed,2,1,14,8,15,1,27,4,17,5,18,2,19,2,28,4,32,1,33,2,34,1,38,1,41,2,46,1,52,2,58,2,61,1,68,2,71,7","allowing,27,1,19,1,28,1,33,1,41,1,45,1,71,3","allowingjewish,71,1","allowjews,33,1,47,1","allowpagans,34,1","allows,20,1,34,1,44,1,76,1,68,2","allpermanent,33,1","allthe,17,1,47,1","allyand,17,1","almighty,51,6,55,3,56,2,65,1","almost,5,1,11,1,27,2,18,1,19,1,22,1,28,2,36,1,37,1,39,1,47,2,56,1,68,2,70,1,72,1,74,1","almuchden,49,1","aloh,53,2,52,2","alon,39,1","alone,16,1,17,1,39,1,42,1,45,1,54,1,56,1,64,1,65,1,67,3,68,1,72,1","along,27,1,28,1,29,2,46,3,47,1,53,1,52,1,54,2,71,3","alongside,42,1","alot,53,2","already,2,1,14,1,15,3,27,3,19,2,28,3,29,1,32,2,33,1,38,3,40,1,41,1,45,2,47,2,50,1,59,1,51,2,55,3,56,1,58,4,60,2,65,1,67,1,68,1,71,4,73,1,74,1","alsana,31,2","alsheich,68,1","altar,8,1,32,4,33,3,34,1,39,3,42,1,47,3,50,2,53,1,54,1,58,6,61,1,65,1,71,1,73,1,78,1","altars,42,1","alter,14,1,17,3,18,5,20,2,22,3,34,4,35,2,40,1,47,1,57,4,68,2","altering,19,1","alternative,18,1,55,1,73,1","alternatively,61,1","alternatives,44,1","alters,18,1","although,11,1,15,1,16,1,27,1,18,4,19,5,28,1,43,1,40,1,44,3,47,1,48,1,49,1,59,1,52,2,54,1,58,3,63,1,64,1,67,1,68,1,71,1","altogether,58,1","always,15,1,27,2,17,1,28,2,32,1,38,5,39,1,41,1,42,2,46,1,47,1,53,1,59,1,51,1,54,1,55,2,56,1,58,1,63,2,71,1,72,1,73,1,74,1","alya,49,1","amah,54,1","amalek,32,8,64,5","amaleka,36,1,37,1","amaleq,73,1","amalso,21,1","amanxious,21,1","amarillo,40,1","amass,74,1","amassed,16,1","amassive,18,1","amazed,22,1","amazing,74,1","amazon,35,2","ambiguities,15,2","ambiguity,38,1","ambiguous,38,2,43,1","ambitious,39,1","ambush,71,1","amdelighted,40,1","amelek,32,1","amen,18,1,19,2,46,1,49,2,61,1,67,1,68,4,71,1","america,43,1,44,1,47,9,48,1,50,1,60,1","american,22,1,34,1,43,1,52,1","americansecretary,47,1","ami,17,1,26,1,50,1,71,1","amikveh,52,2","aminadav,39,1","amir,49,1","amit,25,1,49,3","amital,19,1","amman,71,2","ammonites,67,1","ammunition,47,1","amnesty,56,1","amnon,44,2","among,1,4,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,1,13,1,14,2,15,1,16,1,27,1,30,1,17,1,18,1,19,1,20,2,21,3,22,1,23,1,24,1,25,1,26,1,28,1,29,3,31,1,32,1,33,3,34,1,35,2,36,1,37,1,38,3,43,3,39,2,40,1,41,1,42,2,44,3,45,4,46,1,47,7,48,2,49,2,50,1,53,1,57,2,59,1,51,1,52,2,54,2,55,2,56,1,58,1,60,1,61,2,62,1,75,1,77,1,63,1,64,3,65,1,66,1,67,5,68,2,69,1,70,1,71,4,72,1,73,1,74,1,78,1","amongmountains,25,1","amongst,27,1,28,1,41,1,42,2,48,1,51,1,55,1,56,3,65,4,72,1,74,1","amongthe,33,1","amoraim,65,1","amot,54,1","amoung,71,1","amoungst,40,1","amount,14,1,17,1,29,1,34,1,43,1,44,4,54,1,55,11,56,1,58,2,65,4","amounted,56,1","amounting,56,1","amounts,55,4,56,2","amp,73,1","amuta,49,3","anachronism,34,1","anagreement,17,1,20,1","analogy,36,1,37,1","analysis,12,1,14,1,15,1,20,1,33,1,65,1","analysisby,34,1","analyze,68,1","anan,68,1","anananei,45,1","anancient,36,1,37,1","ananei,45,1","ancestors,15,1,22,1,62,1,73,2","ancestry,70,1","ancient,17,1,19,1,20,1,22,2,25,1,38,1,50,1,53,1,59,4,55,1,71,1","ancientchristian,25,1","ancientcomplementing,35,1","ancillary,56,1","andall,25,1","andbypass,17,1","andceremonies,41,1","andchronicles,18,1","andconcluded,36,1,37,1","andcrosses,36,1,37,1","anddrawings,35,1","anderson,12,1,34,1","andestablishing,47,1","andfelt,73,1","andhatenu,12,1","andhe,16,1","andhow,21,1","andinstead,33,1","andmelava,10,1,68,1","andnot,18,1","andnow,25,1,36,1,37,1","andof,17,2","andofferings,72,1","andpassword,76,1","andreligious,20,1","andreverence,2,1","andsacrifices,72,1","andshooting,18,1","andshoving,41,1","andshrouds,44,1","andthe,14,1","andthen,34,1","andthose,47,1","andto,73,1","andwas,71,1","anew,64,1","angel,47,1","angeles,60,1","angelic,70,1","angels,33,1,44,3,46,1,55,3,67,2","anger,30,1","angle,15,2","angles,15,4,36,1,37,1","angry,15,2,43,1,67,1,71,2,74,1","ani,63,2,64,1","animal,17,7,18,4,36,3,37,3,58,1,60,4","animals,17,6,18,3,22,1,39,1,55,2,58,1,60,6","animmense,16,1","animmersion,53,1,52,1","anindependent,44,1","aninspiring,27,1,28,1","aninternational,14,1","aninterview,47,1","anit,27,1,28,1,32,2,43,1","aniyot,69,1","ankle,67,1","annexations,33,1","anniversary,40,2,41,1,42,1","announce,22,1,47,1,52,2,71,1","announced,27,1,17,1,25,1,28,1,33,1,39,2,40,1,44,1,53,1,52,3,56,2,71,2","announcement,17,1,29,1,40,1,71,1","announcements,55,1","announcer,71,1","annual,29,2,58,1,61,1,62,1,63,1,64,3,65,1,66,1,67,1,73,2","annually,45,1","annuls,61,1","ano,16,1","anointed,32,2","anointing,70,1","anon,15,1","anopportunity,16,1","another,14,1,15,4,16,2,27,2,18,1,19,3,20,1,22,1,28,2,29,1,32,2,33,2,35,1,38,5,43,1,39,2,41,4,42,2,44,2,45,3,47,1,49,1,53,1,57,1,59,1,51,1,54,2,55,8,56,2,58,4,60,1,61,1,64,3,66,1,67,1,68,2,70,1,71,3,72,1,74,1","anotherobservation,36,1,37,1","anotonia,15,1","anovi,36,1,37,1","ansered,40,1","answer,15,2,18,3,32,2,34,1,38,4,41,4,44,2,45,3,47,2,52,2,60,1,62,4,64,1,66,1,68,4,69,2,74,1","answered,18,1,34,2,47,3,66,1,71,1","answering,38,1,43,1,46,1,68,1,74,1","answers,29,1,38,11,43,2,47,2,50,1,64,1,72,2","antakia,56,1","anti,17,2,43,3,47,1,56,1,68,1","anticipate,38,1","anticipated,58,1","anticipation,38,1,39,1,71,1","antiochia,56,1","antiochus,56,7","antique,49,1,50,1","antiques,45,2,49,1","antiquities,15,2,19,1,31,1,45,2,52,1,61,2","antiquitiesauthority,47,1","antireligious,44,1","antonia,15,11","antony,15,1","anymore,60,1","anyone,14,2,15,1,18,1,19,1,21,1,32,1,34,1,36,2,37,2,39,1,41,1,46,1,47,1,57,1,51,2,55,2,65,1,67,1","anyoneelse,47,1","anything,15,1,16,1,21,1,25,1,38,1,42,2,46,2,49,1,59,1,55,1,58,2,63,1,67,1,71,1","anyway,18,1,39,1,65,1","anywhere,34,2,49,1,55,1,68,1","apart,55,1,56,2","apathy,49,1,50,1","apendix,42,1","apis,76,1","apologies,41,1","apologize,45,1","apologized,45,2","apology,43,1,41,2","apostamos,43,1","apostate,57,1","apowerful,17,1","appalling,74,1","apparent,18,1,25,1,32,3,38,1,43,1,42,3,45,1,47,1,60,1,68,1","apparently,18,1,19,1,32,1,38,5,41,1,47,1,50,1,52,1,55,1,56,2,58,1,66,1","appeal,19,1,35,1,44,1,47,1,48,1,52,1,71,2","appealed,15,1,71,1","appeals,52,1","appear,38,1,43,4,44,3,47,1,54,1,56,1,62,1,68,2,69,1","appearance,27,1,28,1,36,1,37,1,50,1,51,1,55,1,71,1","appeared,18,1,25,1,29,1,38,1,43,2,55,1","appearing,32,1,38,2,43,1,45,1,55,1,56,1","appears,18,1,20,1,22,2,29,2,32,5,38,3,40,1,42,1,44,2,46,1,47,5,59,1,51,1,52,1,54,1,55,1,56,4,62,1,65,1,69,1","appeased,33,1","appeasement,19,1","appellants,19,1","appendix,42,1","applause,39,1","applicable,49,1","application,14,1,56,1","applied,15,1,16,1,27,1,18,1,28,1,34,1,35,1,44,1,55,1,56,2,65,1,71,1","applies,2,1,32,4,42,1,68,4","apply,2,1,14,3,29,1,32,3,33,1,38,1,46,1,45,1,51,1,52,2,55,1,56,1,60,1,68,1,72,1","applying,42,1","appoint,27,1,19,1,28,1,32,4,66,1","appointed,27,1,20,2,28,1,31,1,32,3,44,1,46,1,47,2,56,1,58,2,66,2,71,2","appointees,33,1","appointing,32,8","appoints,31,1","apppointing,32,1","appraisal,41,1","appreciate,27,1,17,1,19,2,28,1,34,1,39,2,48,1,51,1,52,1,71,1,74,1","appreciated,14,1,38,1,39,1,44,1,63,1,65,1,67,1","appreciation,72,1","approach,16,2,38,3,41,1,46,1,47,4,49,1,66,1,70,9,73,2","approached,54,1,68,1,71,1","approaches,70,3","approaching,45,1","appropriate,29,1,39,1,47,1,48,1,54,1,55,3,65,2,66,1,71,1","appropriated,35,1,59,1","approve,38,1,44,1","approved,52,1,71,1","approx,73,1,74,1","approximately,14,1,18,1,73,1","april,30,1,38,1,57,1","aproject,72,1","aqsa,19,2,36,1,37,1,44,3,45,2,49,2,59,10,58,2,71,5","aqueduct,15,1,17,1","aqusa,68,1","arab,14,1,15,1,17,1,18,2,19,4,21,3,29,1,31,1,33,7,38,3,43,1,41,1,46,3,45,1,47,3,49,2,50,1,53,1,59,1,65,1,68,1,71,2,74,2","arabia,59,1,71,1","arabic,38,1","arabs,27,1,17,1,18,2,19,2,20,2,21,1,25,1,28,1,29,1,33,11,36,2,37,2,38,15,39,1,46,2,45,2,47,2,59,4,52,1,58,1,62,1,66,3,68,3,71,4,72,1,73,1,74,2","arabsacross,33,1","arabsof,33,1","arabsto,36,1,37,1","arad,16,1,45,1","arafat,15,6,27,1,17,1,18,1,19,1,20,3,26,1,28,1,33,1,47,1,53,1,71,2","araithin,72,1","aram,18,2,56,3","aramaic,72,2","aravi,29,1,36,1,37,1","arba,20,1,39,1,45,1,71,2","arbitrary,58,1","arcade,15,1","arch,15,1,36,1,37,1","archaeological,12,2,17,1,19,1,31,1,34,2,54,1","archaeologists,17,1,19,1","archaeology,16,1,17,2","archeological,21,1,44,1,45,1,50,1,65,1","archeologist,14,1,15,1","archeologists,15,1","archeology,12,2,35,1,39,1","architectof,12,1,34,1","architects,54,1","architectural,12,1,34,1,47,1,54,2","archives,1,1,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,2,12,1,13,6,14,1,15,1,16,1,27,1,30,1,17,1,18,1,19,1,20,1,21,1,22,1,23,2,24,2,25,1,26,1,28,1,29,1,31,1,32,1,33,1,34,1,35,1,36,1,37,1,38,2,43,1,39,1,40,1,41,1,42,1,44,1,46,1,45,1,47,1,48,1,49,1,50,1,53,1,57,1,59,1,51,1,52,1,54,1,55,2,56,1,58,1,60,1,61,1,62,1,75,1,77,1,63,1,64,1,65,1,66,1,67,1,68,1,69,1,70,1,71,1,72,1,73,1,74,1,78,1","area,2,1,14,11,16,1,27,5,17,3,18,2,19,1,20,5,28,5,35,3,36,1,37,1,38,7,43,2,39,1,45,5,47,10,48,4,49,4,59,2,51,1,52,3,54,2,58,1,61,2,63,1,65,1,68,4,71,4,72,1","areaof,19,1","areapprehensive,25,1","areas,1,1,14,10,15,1,27,1,30,1,17,2,19,2,20,3,21,1,28,1,33,1,35,1,39,3,45,1,48,2,53,4,51,1,52,3,62,1,68,9,72,3","areaswhich,14,1","areconstruction,35,1","aredescribed,17,1","areindependence,33,1","aren,68,1,74,1","arepresentative,44,1","arepushing,40,1","arereferred,17,1","ares,68,1","aresatisfied,36,1,37,1","arethe,16,1","arets,15,1","aretz,19,1,59,1,71,1","argaman,46,1","argue,15,1,19,1,52,1,72,1","argues,15,2","arguing,36,1,37,1"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levision,58,1","atemple,44,1","ateret,29,1","athens,44,1,52,2,55,1","athlete,72,1","atid,45,1","atlast,36,1,37,1","atmosphere,25,1,38,2,39,1","atone,17,1,36,1,37,1","atoned,34,1,67,1","atonement,15,1,16,1,33,1,35,1,40,1,44,1,57,1","atop,15,1,43,1","atotally,38,1","atrophy,68,1","atsereth,74,8","atsira,74,1","attached,35,1,41,1,44,1,71,1","attachment,1,1,29,2,48,2,57,1","attack,16,1,30,1,17,2,52,1,66,1,71,3","attacked,14,1,16,1,30,1,41,1,44,1,45,1,66,1,71,1","attackhim,47,1","attacking,30,1,65,1,66,1,71,1","attacks,17,1","attain,47,3,68,1","attained,44,1,68,1","attaining,68,1","attempt,12,1,27,1,17,2,19,2,25,1,28,1,31,1,42,2,44,2,45,4,49,1,51,1,56,1,59,3,61,1,71,1,72,2","attempted,34,1,45,1,48,1,49,1,50,1,53,1,56,4,71,1","attempting,27,1,28,1,33,1,38,1,48,1,49,2,53,1","attempts,15,1,17,1,38,1,44,1,45,1,53,1,55,1,65,1,71,1","attend,43,1,39,1,65,1,66,1,73,3","attended,19,1,20,1,73,1","attendees,39,1","attending,29,1,65,1","attention,34,1,38,2,56,1,72,1,73,2","attentive,67,1","atthe,33,1,40,1","atthis,16,1","attire,72,1","attired,72,2","attitude,19,1,35,1","attoday,49,1","attorney,15,1,19,1,38,2,45,4,49,3,50,2,51,2,52,7,59,1,66,2,71,1","attracting,19,1,56,1","attracts,66,1","attribute,22,1,41,1","attributed,22,1","atty,51,1,52,1","atzmaut,27,1,28,1,44,1,47,1","au,46,1,60,1","auction,39,2","auctioned,55,2","auctioneer,39,1","auctions,55,1","august,15,2,17,1,19,1,35,1,38,1,45,5,47,1,49,1","aura,25,1","aurbach,46,1,47,1","auspices,30,1,47,1,68,1","authentic,73,1","authenticated,65,1","author,13,2,19,1,22,2,32,2,44,1,49,1,52,1,63,1,64,1,72,1","authoring,76,1","authorities,15,1,16,1,30,1,17,1,19,3,25,1,35,2,36,2,37,2,39,1,44,2,46,1,49,1,50,1,52,3,58,1,65,1,71,1,73,1","authority,15,1,16,1,27,7,18,1,19,3,20,2,28,7,31,3,33,1,43,3,38,1,40,1,44,2,45,7,47,3,49,3,50,2,51,1,52,3,55,1,61,2,65,1,71,7","authorization,59,1,58,1","authorized,49,1","authors,35,1","automatic,67,1","automatically,32,1,58,1","autonomous,15,1","autonomy,19,1,25,1","avail,27,1,28,1","available,27,1,21,3,23,3,24,3,28,1,29,1,33,4,35,4,36,1,37,1,39,1,55,1,64,1,65,1","avdecha,32,2","avelut,69,1","avenue,39,1","averageturnout,18,1","avery,17,1","avi,15,1","avigdor,14,1,27,1,17,2,19,2,28,1,31,2,44,1,49,1,59,1,58,1,71,3","avimelech,18,1","aviv,20,1,38,2,39,1,44,2,58,1,68,1","aviva,52,2","avoda,12,1,18,1,45,1","avodah,12,1,14,1,21,1,44,3","avodat,44,1","avoid,19,1,36,1,37,1,39,1,51,2","avoided,19,1,56,1","avoiding,65,1","avoidperforming,72,1","avoneinu,36,1,37,1","avot,22,1,43,1,53,1","avoth,72,1","avraham,16,1,18,2,19,1,20,1,29,1,38,1,42,1,46,2,59,1,67,1,68,4","await,29,1,32,2,53,1,51,7,73,1","awaiting,32,1,38,1,51,2","awaits,73,1","awake,47,1","awaken,47,1,69,1","awakened,47,1,63,1","awakening,38,1,46,2,47,1,71,3","awakens,46,1","awarded,56,1","awards,3,9,11,1","aware,1,1,19,1,22,1,32,1,41,1,44,1,65,1,71,1,72,4","awareness,47,2,51,1,71,2","awareof,73,1","away,11,1,16,4,27,2,25,1,28,2,35,1,36,1,37,1,38,1,40,1,50,3,51,2,52,1,54,2,62,1,70,1,72,1,74,1","awe,36,1,37,1,42,1,53,1,60,1,71,1","awesome,25,1,32,1,39,1","awful,46,1,74,1","ayalon,17,1,26,1,50,1,71,1","ayalonissued,26,1","ayan,19,1","ayin,74,1","ayln,74,1","aza,39,1","azar,32,1","azara,4,1,8,6,9,1,68,1","baabad,67,1","baal,46,1","baba,31,1,32,1,38,2,66,1,68,1","babel,69,2","babies,65,2","babylon,16,1,17,1,26,2,56,1,58,1,65,1,70,1","babylonian,32,6,45,1,47,1,58,2,65,4,69,1,70,4,72,2,73,3","babylonians,72,1","bach,19,1,46,1","background,29,1,54,1,55,1","backing,27,1,28,1","backround,23,1,24,1","backs,68,1","backtracking,16,1","backwards,20,1","bad,51,1,52,1,56,2,67,1,68,1,71,1","baghdad,22,5","bais,36,1,37,1","bakar,29,1","baked,22,1","bakers,58,1","bakshi,17,2,45,1,49,1","balance,47,1","balfour,38,2","ball,54,1,74,1","ballak,31,1","baltimore,50,1","bamidbar,32,1,35,1,41,1,68,1","ban,19,3,33,1,34,1,35,2,43,1,41,2,45,1,71,1","band,40,1","bank,56,1,67,1,71,3","banks,58,1","banned,30,1,19,1,45,2,48,1","banning,45,1,52,1","banquet,39,2","banquets,53,1","banu,35,1","bar,13,7,19,2,22,2,36,2,37,2,38,1,56,1,64,1,69,1,71,2,72,9,73,5,74,5","barak,19,1,25,1","bare,25,1","barefoot,58,1,62,1","barely,71,1","barley,22,1,38,1,58,1","barred,19,2,33,1,43,1,54,2","barren,38,4,61,1","barriers,2,1","barring,19,1,43,1,45,1,54,2","bars,56,1","bartenura,39,1,54,1","baruch,51,1","base,27,1,28,1,41,1","based,14,3,15,1,16,1,21,1,29,1,32,6,35,1,38,1,40,1,42,1,46,1,45,1,47,1,50,1,51,2,54,1,61,2,71,1,72,2,74,1","baseless,15,1","bashetach,54,1","basic,27,2,28,2,38,1,41,3,42,2,44,1,71,1,72,1","basically,44,1,50,1,72,1","basing,41,1,47,1","basis,43,1,38,2,46,1,55,1,61,1,71,1","bat,58,1","bath,14,2,40,1,45,1,51,1,52,2,61,1,65,1,68,1,72,1","bathed,59,2","baths,44,1,45,1","batim,58,1","batra,32,1,66,1,68,1","batteries,74,1","battle,13,1,19,2,59,1,62,1","battled,32,1","battles,59,1","bava,72,1","bavel,72,7","bavli,72,3","bay,71,1","bayit,35,1,53,1,63,1","bayom,18,1","bazaar,47,1","bce,15,1","beach,58,1","beams,54,1","bear,33,1,53,1,55,2,72,1","bearded,39,1","bearing,62,1","bears,44,2","beat,40,1","beatings,46,1","beautiful,22,1,25,2,47,1,74,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,1,17,1,18,13,26,1,31,2,32,1,43,1,58,5,62,1,65,1","bursting,46,1","bury,63,2","burying,63,1","bus,29,1,73,1","bush,51,1,66,1","bushy,39,1","business,25,1,52,1,66,2,71,1,72,1","bustenai,36,1,37,1","bustling,33,1","buta,33,1","butpresented,65,1","butrestrictions,65,1","butthe,16,1","buy,47,2,65,3,68,1","buying,68,1","buyingproperty,33,1","buys,68,1","byextreme,47,1","byjewish,52,2","bylaw,44,1","bypassed,17,1","byrabbi,14,1","byron,53,2","bysolomon,16,1","bythe,17,1,19,1,25,1,34,1","byzantine,68,1","cabalistic,22,1","cabinet,27,1,19,1,28,1,34,1,35,1,71,4","cabinets,59,1","caesar,15,2,68,1","cake,53,1","calamities,44,1","calamity,14,1","calculate,32,1,51,1","calculated,27,1,28,1,55,2,60,1","calculations,51,1","calendar,42,1","calf,36,1,37,1,65,3","california,60,3","call,2,1,10,1,15,2,17,1,18,1,32,1,33,3,43,2,41,1,42,2,44,1,46,2,49,1,45,2,47,3,48,1,55,1,58,3,60,1,61,1,63,2,64,2,65,3,67,1,68,1,69,2,73,1","calland,18,1","called,1,1,11,1,15,1,16,1,27,1,17,3,19,1,20,2,25,1,28,1,29,3,32,2,33,2,34,1,36,8,37,8,39,1,41,5,42,7,44,11,46,1,49,3,45,9,47,7,51,1,52,1,55,4,56,3,58,9,61,1,65,3,69,2,71,2","calledfor,47,1","calling,31,1,67,1,71,2","calls,15,1,18,2,20,1,33,2,43,1,41,1,44,1,49,1,45,4,47,1,53,1,71,1","calm,17,1","calves,53,1","came,16,7,27,1,17,4,18,5,21,1,22,2,25,1,26,2,28,1,29,1,31,1,32,1,36,1,37,1,43,1,38,3,40,2,41,1,42,1,46,1,51,1,54,1,55,1,56,4,58,5,65,2,67,1,69,5,71,1,72,1","cameprepared,41,1","cameras,19,1","camp,14,13,19,1,31,3,43,1,46,1,45,2,47,2,61,2,63,1,71,6,72,1","campaign,29,2,71,1","camped,69,1","campfire,67,1","camps,14,3","canaani,68,1","canada,60,1","canals,45,1","canappreciate,44,1","canbe,36,1,37,1","canceled,32,1,34,1,44,1,58,1,60,5","canceledan,44,1","cancellation,60,1","cancels,68,2","candidates,17,1","candle,32,1,43,1,67,2","candles,43,1","cannot,14,2,15,2,16,1,27,1,17,2,18,5,21,3,25,1,28,1,32,1,35,2,38,2,42,5,47,2,51,1,57,2,53,2,59,1,63,1,66,2,71,1,72,3,73,1","cantorial,66,1","canwe,72,1","capabilities,72,1","capability,56,1","capable,41,2,46,1,45,2,47,1,71,2","capital,27,1,28,1,49,1","capitolina,46,1","capote,36,1,37,1","captive,40,1","captivity,32,1,65,5","captured,15,1,43,1,56,1,69,1,71,1","capturedtowns,17,1","capturing,17,1","caravans,55,1","card,2,1,48,1,64,1,65,1,72,1","cardo,33,1","cardoand,33,1","cards,27,1,28,1","care,15,1,27,1,20,3,28,1,44,1,62,2","careful,2,1,14,1,29,2,38,2,44,1,47,2,56,1,58,1,63,1","carefully,36,1,37,1,44,1,45,2,48,1,54,1","cares,15,1,74,1","caret,63,1","cargo,47,1","carlebach,29,1","carpets,20,1,59,3","carried,15,2,17,2,19,2,29,1,31,1,40,1,44,2,45,2,47,1,50,1,51,1,52,4,55,1,71,1","carry,2,1,21,1,44,1,50,2,51,1,63,1,73,1","carrying,27,1,28,1,31,1,50,1,52,1,53,1,55,1","cars,41,1,71,4","case,15,1,16,1,27,1,18,3,25,1,28,1,32,3,34,2,38,5,42,1,49,1,45,1,47,1,51,3,52,7,53,2,55,2,56,5,58,4,65,3,66,2,68,1,70,1,71,3,72,1","cases,14,1,15,1,36,1,37,1,49,1,55,3,65,1","cast,11,1,25,1,40,1,47,2,51,1,61,1","caste,56,1","castle,15,1","casts,47,1","casualties,15,1","catalyst,56,2","catch,72,1","categorically,73,1","categories,38,1","category,14,1,44,1,47,1","catharsisthrough,73,1","catriel,4,12,6,1,7,2,8,1,9,1,10,4,11,5,12,1,13,6,39,2,47,1,48,1,50,1,54,17,55,1,58,2,60,1","cattle,31,1,74,1","cause,29,1,39,1,44,3,46,1,49,1,47,3,50,1,51,3,53,1,55,1,56,1,68,1,71,3,73,1","caused,14,1,17,1,35,1,45,2,55,3,56,3,58,1,74,1,63,1,65,1,68,2,71,3","causeriots,18,1","causes,27,1,28,1,61,1,66,1,72,1","causesthe,72,1","causing,38,1,45,1,52,1,65,1,71,1","caution,14,1,19,1,52,1","cautions,19,1","cave,27,2,22,2,28,2,34,1,49,1,58,1","caves,15,1,22,1,49,1","cc,47,1","ce,10,1,15,4,30,1,25,1,29,3,32,1,36,1,37,1,38,3,40,1,47,2,48,5,50,1,57,1,58,3,61,1,63,1,62,1,64,1,68,1","ceasars,56,1","ceased,65,1","ceaser,32,2","cedar,7,2,54,1","ceertainly,46,1","celebrate,27,1,17,1,25,1,28,1,40,1,47,1,48,1,58,1,68,1","celebrated,17,1","celebrates,31,1,41,1,52,1","celebrating,41,1,59,1,74,2","celebration,49,1,48,2,74,1,66,1,67,1,68,1,73,3","celebrations,44,1,75,1,78,1","cell,57,1","cellular,21,1","cement,17,1","center,2,1,12,1,14,1,30,2,19,1,21,1,32,1,38,3,47,1,48,1,55,7,56,2,58,2,61,2,74,1,64,1,65,2,66,5,68,1","central,2,1,10,1,27,1,21,1,28,1,29,1,47,1,48,1,52,2,55,3,61,2,74,1,72,2,73,1","centrality,68,1","centre,73,1","centuries,30,1,19,1,58,1","centuriesby,40,1","century,30,1,71,1","ceremony,18,1,36,1,37,1,41,1,65,2,67,1","certain,15,1,18,1,19,1,20,1,36,1,37,1,44,1,47,2,55,1,58,3,74,3,64,1,68,1,71,2,72,2","certainly,14,1,15,1,20,1,22,1,32,1,34,1,43,1,38,2,39,1,41,1,46,4,45,2,47,1,52,1,59,2,74,1,64,2,66,1,69,2,71,4,72,1,73,1","certified,38,1","certifying,32,1,46,1","cessation,45,1,67,1","cf,80,4","chabad,20,2,22,3,34,1","chacham,34,1","chachamim,1,1,2,1","chadareha,34,1","chag,17,1,48,1,58,1","chagai,42,1","chagiga,21,1","chai,12,1,16,2,19,3,21,1,34,2,35,1,49,5,45,12,47,3,48,3,50,5,51,1,52,6,53,6,54,5,55,6,61,3,65,3,66,1","chaim,13,6,16,3,17,1,18,1,35,2,43,1,61,1,68,2,69,1","chain,16,1,42,1","chains,30,1","chair,22,1,71,1,73,1","chairman,38,5,44,2,46,1,45,2,53,3,61,1","chaivekaiyam,54,1","chaivekayam,19,1,55,1","chalices,56,1","challenge,13,1,15,1,27,1,28,1,59,2,71,1","challenged,19,1","challenging,72,1","chamber,7,2,15,1,52,1,54,3,55,1,61,2,63,1,65,1","chambers,63,1","championed,19,1","champollion,17,1","chananel,18,4","chance,15,1,16,1,18,1,38,1,47,2,70,1,71,1","chances,38,1","change,27,1,19,3,21,2,28,1,36,1,37,1,42,8,46,1,47,2,52,1,59,1,58,1,61,2,65,1,66,1,67,1,71,8,72,3,73,4","changed,14,1,17,1,42,1,56,2,58,2,71,2","changers,55,2","changes,15,1,27,1,19,1,28,1,43,1,38,2,71,2,72,1,73,1","changing,33,1,42,1,55,1,61,1","channan,44,1","channeled,59,1","channuka,32,1,43,1,69,1","channukah,13,1,36,2,37,2,50,1,52,5","channukkah,36,1,37,1","chanting,63,2,62,1,64,3","chanuka,52,1","chanukat,54,1","chap,32,1,73,1","chapter,16,1,19,1,29,1,31,1,32,1,33,1,44,2,49,1,45,1,47,2,51,4,53,1,60,1,63,1,68,2,70,1","chapters,32,4,44,1","character,21,8,25,1,66,1","characteristic,33,1","characteristics,32,1,44,1,66,1","characterized,47,1","charedit,68,1","charge,16,1,27,1,28,1,29,1,59,1,58,1,68,1","charged,27,1,30,1,28,1,31,1,55,1,66,1","charges,27,1,30,1,28,1,49,1,45,2,52,1,65,1,66,3","chariots,16,1","charisma,66,1","charismatic,66,1","charity,55,2,66,1","charles,36,1,37,1","charm,58,1","charred,59,1","chas,21,1","chashmonaim,36,1,37,1","chassid,68,1","chatam,32,2,63,1","chatima,16,1","chatub,68,1","chatzot,63,3","chatzrotzot,66,1","chaverim,65,1","chayav,63,1","chayim,32,1,46,1","chazak,19,1,21,1,43,1,38,1,39,1,40,2,45,1,52,1,55,1,58,1,63,1,66,1","chazal,74,1","chazon,38,1,39,1","chazzanut,64,1","check,11,1,14,1,19,1,29,1,31,1,47,1,50,1,52,1,64,1,65,1","checked,27,2,28,2,58,1","checkers,58,1","checkpoints,15,2","cheerful,69,1","cheerfully,33,1","cheese,52,1","chel,61,1","chemda,71,1","cherubim,16,1","chesed,40,1","cheshvan,47,1,48,1,50,2,51,2,52,2,74,1","chessed,41,1","chest,65,1","chet,47,1","chevel,69,1","chf,40,1","chickens,17,1","chief,1,1,12,1,13,1,14,6,15,2,16,1,30,1,17,1,19,3,20,3,25,1,29,1,31,1,34,1,35,1,36,2,37,2,39,1,44,1,46,2,49,4,45,6,47,3,55,3,59,1,61,3,68,6,71,2","chiefest,63,1","child,39,3,55,1,56,1,65,1","children,16,1,31,1,33,1,35,1,36,1,37,1,38,1,39,1,44,1,47,1,57,1,56,3,58,1,74,1,65,24,66,1,67,1,68,1","chillul,41,1,46,3","chimes,25,1","chinam,63,1","chinese,39,1","chk,40,1","chodesh,10,2,45,1,48,1,67,7,68,2,71,1","chodeshelul,46,1","choice,18,1,43,1,63,1,69,1,70,1,72,4","chol,47,1,57,1","choose,74,3,72,2","chooses,32,1","chopped,56,1","chose,20,3,25,1,29,3,44,4,52,1,74,1,66,3,67,2","chosen,25,1,54,1,66,1","choshen,68,1","chov,36,1,37,1","christian,25,1,29,1,34,1,36,1,37,1,49,1,52,2,55,1","christianbuilding,25,1","christianity,55,1","christians,25,1","chron,16,2,17,1","chronicles,16,1,18,1","chug,53,1","chukat,36,1,37,1","chulda,10,1,67,1,68,1","chulin,18,1","churban,63,1","church,22,1","chutzpah,27,1,28,1,46,1,48,1","cicar,56,1","cicars,56,7","circle,39,1,47,1,65,1","circles,15,1,19,1,47,1","circulated,49,1","circulation,39,1","circumcised,57,1,52,2","circumcision,52,2","circumstances,44,1,46,1,45,1,47,1,52,1,68,1,71,1","citations,68,1,72,1","cite,34,1,46,1","cited,17,2,38,1","cities,14,3,17,3,32,1,40,1,46,1","citiesthat,16,1","citing,14,1","citizens,27,1,28,1,33,1,49,1,53,1","citizenship,27,2,28,2,33,4,48,1","city,1,1,15,3,17,2,18,12,26,3,31,1,32,1,33,5,35,3,36,2,37,2,43,2,38,3,39,1,40,2,41,2,44,1,46,3,49,1,45,5,47,3,48,2,50,1,51,1,52,6,53,8,55,2,59,1,58,1,60,1,65,1,66,1,71,1","citydesk,45,1","civil,16,1,19,1,32,2","claim,15,1,30,1,16,1,18,2,19,2,29,1,38,3,52,2,65,1,71,3,72,2,73,1","claimed,19,1,20,1,22,2,38,3,50,1,51,1,52,2,60,1","claiming,18,1,39,1","claims,27,1,17,1,19,3,28,1,31,3,36,1,37,1,38,2,44,1,49,1,45,1,50,1,52,1,55,2","claimsthat,19,1","claimthat,73,1","clal,36,1,37,1","clarification,16,1,29,1,38,1,64,1","clarifications,47,1","clarifies,47,1","clarify,18,1,22,1,26,1,46,2,47,3","clarifying,16,1","clash,25,1","class,54,1,64,3","classes,19,1,54,1","classic,39,1,54,1,72,1","classical,15,1","classiest,39,1","classified,15,1,25,1,42,1","claudius,15,1","clause,49,1,45,1,51,1","clauses,29,1,49,2","clay,50,1","clean,52,2,53,2,54,1,59,2,68,1","cleaners,54,1","cleaning,49,1,59,1","cleanliness,74,1","cleans,14,2,68,1","cleanse,56,1","cleanses,18,1","clear,14,4,15,1,27,2,16,1,20,1,21,3,28,2,32,1,33,1,35,3,43,1,38,1,41,3,44,1,47,7,51,1,56,1,59,2,58,1,61,1,63,2,62,1,64,2,65,2,66,3,68,2,69,2,72,3","cleared,61,1","clearedof,33,1","clearest,68,1,71,1","clearly,21,1,29,1,43,1,41,1,44,5,52,1,74,1,64,1,68,1,72,1","cleric,47,1,71,1","clerk,38,2,58,6","clerks,58,4,70,1","clever,73,1","clicks,54,1","climax,64,1","clime,31,1","cling,59,1","clinging,60,1","clinton,47,1","cloak,72,1","cloaks,72,1","clock,25,1,42,11","clocks,42,3","close,30,1,16,1,17,2,18,1,29,2,38,1,47,1,51,1,58,1,66,1","closed,19,3,54,3,58,1,66,1","closely,41,1","closeness,57,1","closer,15,1,17,1,18,1,74,1,71,1","closes,72,1","closest,44,1","closing,46,1","closure,15,1","cloth,2,1,39,1,40,1,45,1,56,1","clothed,48,1","clothes,72,3","clothing,46,2,58,1,72,3,73,18","cloths,56,1,66,1","cloud,27,1,28,1","clouded,47,1","clouds,45,2","cloudy,27,1,28,1","clues,34,1","cm,22,1","co,1,1,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,12,1,13,1,14,2,15,1,27,2,30,1,16,2,17,1,18,1,19,4,20,2,21,1,22,1,23,1,24,1,25,1,26,1,28,2,29,1,31,1,32,1,33,1,34,1,35,2,36,3,37,3,43,1,38,1,39,1,40,1,41,1,42,2,44,1,46,1,49,1,45,1,47,2,48,1,50,1,51,1,52,3,54,1,58,1,75,1,77,1,66,1,70,1,71,1,78,1","coalition,19,1,33,1,62,1","coated,56,1","coating,55,2","cockcrow,15,1","cocktails,17,1","code,18,1,45,1,50,1,51,1,52,1","codifiers,42,1","cogent,73,1","cohanim,55,1,65,5","cohen,14,1,15,2,16,2,31,1,44,2,60,1,65,2,66,1,71,2,78,1","cohens,14,1","coin,27,1,28,1,55,9,56,1","coincidence,41,1","coincidental,41,1","coined,58,1","coins,34,1,55,9","col,35,1","colbon,55,4","cold,20,1,54,1","collaborators,53,1","collapsed,59,1","colleagues,46,1,47,3,71,1","collect,44,1,56,1,58,3,71,1","collected,38,1,55,2,58,6,71,2","collecting,55,1,56,1","collection,32,1,39,2,44,2,51,1,55,7,56,1,58,7","collections,58,1","collective,53,1","collector,50,1,58,4","collectors,55,1","collectthe,44,1","colonel,29,1","colonialist,44,1","colonialistsettlers,47,1","colonies,38,2","colonization,38,1","colonnade,15,1","colony,38,1","color,35,1","coloredbull,36,1,37,1","colorful,35,1","colossal,54,1","columbus,60,1","com,13,1,18,1,35,2,44,1,45,1,52,2,55,1","combination,32,1,44,1","combinations,45,1","combined,47,1","combines,64,1,66,1","combing,52,1,53,1","come,15,1,27,2,30,1,16,2,18,4,21,1,28,2,29,7,31,1,32,15,35,1,36,2,37,2,43,1,38,15,39,4,40,8,44,1,46,2,49,1,45,1,47,4,51,20,52,1,53,1,55,1,56,6,59,2,58,5,74,3,62,2,64,3,66,3,67,2,72,3,73,1","comeclose,34,1","comes,15,2,31,1,32,13,35,1,38,3,42,1,44,1,46,1,47,2,51,4,54,1,60,1,63,1,64,1,67,2,72,1","comfort,1,1,49,1","comfort”,49,1","comfortable,72,1","coming,13,2,19,1,32,9,34,1,43,1,38,2,39,1,40,1,46,1,51,9,55,1,58,1,60,1,77,1,67,1,68,1,72,1","comingshabbat,40,1","command,14,1,16,1,32,2,38,1,41,1,45,2,48,1,52,2,74,1","commanded,16,1,25,1,32,6,34,1,38,2,49,1,50,1,58,1,74,2,63,1,62,2,64,2,72,1,73,2","commander,17,1,25,1,29,1,51,1,52,1,53,1,58,1","commanders,25,1","commandment,16,2,20,1,29,1,32,1,38,4,44,1,49,1,47,2,50,2,57,1,64,2,68,11,72,1,73,4","commandments,16,1,29,1,32,1,43,1,51,1,74,1,64,4,67,1,68,1,72,1,73,1","commands,14,1","commemorate,11,1,16,1,25,1,48,1,51,1,56,1,71,1","commemorates,44,1","commemorating,19,1,43,1,61,1","commemoration,57,2,71,1","commence,56,1","commenced,55,1,73,1","commended,15,1","comment,18,1,22,1,44,1,63,1","commentaries,39,1,54,1,67,1","commentary,18,1,21,1,31,1,32,5,34,1,35,1,41,3,44,4,49,1,45,1,60,1,68,1,69,1,73,1","commentator,74,1","commentators,32,1,33,1,72,1","comments,38,1,39,1,53,2,60,1,76,1,63,2,72,3,73,1,79,1","commercial,73,1","commission,27,1,28,1,38,31,46,1,47,2,54,3","commissioned,54,1","commissioner,58,1","commit,52,1","commitment,33,1,68,1","committed,27,1,19,1,28,1,65,1","committee,26,4,29,1,31,3,38,1,44,1,46,5,52,2","committees,29,1,31,1","common,15,1,74,1,66,2,68,3,69,1","commonly,15,2,45,1","commonplace,60,1,74,1","commotion,55,1,56,1","communal,46,1,51,1,58,3","commune,74,2","communicated,26,1","communications,71,1","communicators,67,1","communities,49,2,52,2,53,2","community,18,1,19,2,29,2,32,2,36,1,37,1,39,1,41,1,46,1,47,1,53,1,67,1,69,1,71,1","compact,35,1","company,55,6,65,1","compare,68,1","compared,55,2,71,1","comparison,21,1,31,1,41,1,74,1,72,1","compassion,32,1,38,1","compatible,44,1","compensate,65,2","compensation,47,1","competent,47,1","competing,40,1","competition,66,1","complacency,74,1,73,1","complained,49,1,50,1","complains,38,1","complaint,49,1,45,2","complaints,27,1,28,1,53,1","complete,15,1,21,2,29,1,32,1,38,5,44,1,45,1,52,2,74,1,62,1,65,1,68,1,73,1","completed,36,1,37,1,44,2,49,1,45,2,47,1,51,1,74,1,69,1,71,1","completely,15,1,18,1,22,1,36,1,37,1,43,1,38,4,41,2,45,3,47,2,57,1,52,1,65,1,72,1","completing,45,1,54,2","completion,68,1","complex,4,1,9,5,43,1,44,4,48,1,51,1,65,2","complicated,27,1,28,1,29,1,54,1","complication,29,1","complimentary,27,1,28,1","compliments,15,2","comply,48,1","component,33,3,42,2,44,4,45,2","components,32,1,44,1,54,1","composed,42,1","compound,25,2,56,1,71,2","comprehensive,29,1,34,1","comprehensiveinstructions,16,1","comprised,66,1","compromise,44,1","computek,23,1,24,1","concede,15,1","conceded,65,1","conceding,26,1,29,1","conceivable,32,1,34,1,47,1,50,1,58,5,66,1","conceive,74,1","concentrate,27,1,28,1,52,1","concentrated,17,1,74,1,71,1","concept,33,6,41,6,42,5,44,10,52,1,74,1,68,2,72,1","concepts,41,9,42,1,44,4,72,1","conceptual,44,1","concern,15,1,52,1,60,1,64,1,71,1","concerned,29,1,38,2,47,4,52,1,58,1,68,2","concerning,12,1,15,2,17,1,31,1,34,1,48,1,51,1,52,1,55,1,56,1,65,1,68,9","concerns,19,1,27,1,28,1","concession,14,1,29,1","concessions,47,2","concise,21,1","conclude,42,1,45,1,53,2","concluded,25,1,49,1,54,1,71,1,72,9","concludes,15,1,32,2,49,1","concluding,38,1","conclusion,31,1,44,1,47,1,56,2,68,3","conclusions,15,1,72,1","conclusive,46,1","conclusively,44,1","concomitant,72,1","concrete,65,1,66,1","concur,46,1,68,1","condemn,19,2,49,2,47,2","condemned,39,1","condition,39,1,41,1,44,1,45,1,47,1,56,1,63,1,67,1,70,1","conditioned,72,1","conditions,32,1,42,1,45,1,55,3,65,2,70,1","condolence,38,1","conduct,27,3,28,3,40,1,46,1,60,1,71,1","conducted,41,1,44,1,45,1,52,1","conducting,17,1,31,2","conducts,1,1","cone,42,1","conference,63,1,64,4,67,1,71,1,73,2","conferences,1,1,53,1,73,1","conferencesand,73,1","confessing,67,1","confidant,19,1","confidence,25,1,26,1,27,2,28,2,47,1","confident,29,1","configuration,79,5","configurationinformation,79,1","configurationinformationthat,76,1","confined,44,1,47,1,74,1","confines,68,1","confirm,53,1","confirmed,36,1,37,1,49,1,66,1,72,1","confirming,19,1","confiscate,47,2,56,1","confiscated,56,1","confiscating,56,1","conflagration,71,1","conflict,19,3,33,1,47,2,56,1,71,1","conflicting,19,1","confluence,72,1","confming,74,1","conform,43,1","confrontation,25,1,27,1,28,1,71,1","confrontations,41,1","confronting,71,1","confronts,68,1","confused,60,1","confusing,69,1","congratulations,14,1,66,1","congregants,33,1","congregation,17,1,50,1,54,1,58,2,67,1","congress,43,2","conjectures,15,1","conjoining,72,1","connected,33,1,38,1,41,1,42,1,52,2,54,1,58,1,60,1,68,1,72,1","connecticut,60,1","connection,13,4,17,1,18,1,21,1,27,3,28,3,29,1,32,1,33,2,34,4,38,1,41,9,42,9,44,5,45,2,47,1,57,1,52,2,74,1,65,2,68,1","connections,22,1","conquer,19,1,38,1,68,3,72,1","conquered,29,1,56,6,59,2,68,3","conquering,38,1,49,1,68,5","conqueror,59,1","conquerors,46,1,56,1,59,1","conquest,56,3,68,16","conquests,56,1","conscience,55,1","conscious,26,1,70,1","consciousness,1,2,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,2,13,1,14,1,15,1,30,1,16,1,17,1,18,1,19,1,20,1,21,2,22,1,23,1,24,1,25,1,26,1,27,1,28,1,29,1,31,1,32,1,33,1,34,2,35,1,36,1,37,1,38,1,39,2,40,1,41,1,42,1,43,1,44,1,46,1,49,1,45,1,47,1,48,1,50,1,51,1,57,1,52,1,53,1,54,1,55,1,56,1,59,1,58,1,60,1,61,1,74,1,75,1,77,1,63,1,62,1,64,1,65,1,66,1,67,2,68,1,69,1,70,1,71,1,72,1,73,1,78,1","consecrate,66,1","consecrated,35,1,39,1","consensus,38,1,40,1,43,4","consent,62,1","consequences,38,1,49,1,47,1,71,1","consequent,65,1","consequential,70,1","consequently,35,1,45,1,74,1,65,1","conservative,38,1,41,1","consider,15,1,16,1,19,1,20,1,44,4,53,1,55,1,63,1,64,1,70,1,71,1,73,1","considerable,36,1,37,1,44,1","considerably,56,1","consideration,44,1,49,2,47,1,71,1","considerations,42,1,47,1,56,1,58,1,68,1","considered,14,1,15,2,19,1,22,1,27,1,28,1,31,1,34,1,38,3,39,1,41,2,42,3,43,2,44,1,46,3,47,2,57,1,55,5,58,3,69,1,70,2,73,1","considering,19,1,70,2,71,2","considers,33,1,34,1,70,2,72,1","consistency,15,1","consistent,41,1,42,1","consistently,71,1","consisting,16,1,45,1","consists,54,1","consolations,38,1","consoled,19,1","conspiracy,38,1","constant,38,1,41,1,42,8,44,2,51,1,55,2,67,1,68,1","constantly,29,1,39,1,42,2,49,1,51,1,58,1,74,1","constants,44,1","constitute,26,1,35,1,38,1","constituted,38,1,49,1","constitutes,35,1,51,1,52,1,68,2","constraint,19,1","construct,45,1","constructed,45,3,55,1,65,2","constructing,32,1","construction,15,8,17,3,19,5,25,1,35,2,36,1,37,1,44,1,49,8,45,4,47,1,50,5,51,4,52,10,54,1,56,1,59,2,66,1","consult,16,1","consultations,26,1","consulting,36,1,37,1","consumed,18,1,43,1,44,1","consumption,18,1,22,1,57,5,60,1","contact,1,1,4,1,14,5,30,1,17,1,18,1,22,1,29,1,35,1,36,1,37,1,38,1,40,1,44,1,46,1,57,1,54,2,56,1,65,2,68,2,73,4","contacting,52,1","contain,76,1","contained,44,1,58,1,65,1","container,58,3","containers,58,4,65,2","containing,16,1,58,2,65,3","contains,20,1,32,1,43,1,44,1,79,1","contemplate,60,1","contemporary,16,1,20,2,43,1,68,3","contemporarythe,73,1","content,12,1,35,1,38,1,41,1,42,1,49,1,52,1,73,1","contention,68,1,73,1","contentions,72,1","contents,14,5,15,3,30,4,16,5,17,6,18,5,19,6,20,5,21,3,22,5,23,3,24,3,25,4,26,3,27,5,28,5,29,4,31,4,32,4,33,7,34,5,35,5,36,5,37,5,38,5,39,4,40,5,41,5,42,4,43,5,44,6,46,4,49,5,45,3,47,5,48,5,50,5,51,4,57,3,52,5,53,4,54,4,55,5,56,3,59,3,58,5,60,4,61,5,74,3,63,3,64,5,65,4,66,3,67,3,68,4,71,4,72,3,73,4","context,33,1,74,1","continually,35,1,45,1","continuation,19,1,29,1,31,2,38,1,70,1","continue,1,3,19,1,27,1,28,1,29,1,38,4,44,1,46,1,45,1,48,1,55,2,58,2,60,1,62,1,65,1,67,2,68,2,69,2,71,1,72,1","continueas,73,1","continued,14,1,38,1,39,1,41,1,49,1,56,3,62,1,68,3","continuerenovations,20,1","continues,22,1,32,3,33,1,41,3,46,2,47,1","continuous,67,1","contracting,45,1","contraction,35,1","contradict,15,1,68,1","contradicted,45,1","contradiction,29,1,32,3,68,1","contrair,46,1","contraire,60,1","contrary,15,2,18,1,32,2,38,1,45,1,47,2,50,1,66,1,72,1,73,1","contrast,45,1,70,1,71,1","contribute,67,1","contributed,55,4","contributing,55,1,71,1","contribution,55,2,65,2","contributions,52,1,55,3","contributors,52,1","control,17,1,18,1,19,3,27,1,28,1,31,1,33,1,36,2,37,2,38,6,39,1,52,1,55,1,56,2,59,1,68,4,70,1,72,1","controlled,27,1,28,1,43,1","controlling,19,1,36,1,37,1","controversial,36,1,37,1","controversy,38,1,71,1","convene,19,1,51,1,52,1","convenient,73,1","conveniently,66,1","convening,26,1","convention,41,1,65,1,66,2,73,1","conventional,19,1","conversation,72,2","conversion,42,1,44,1","conversion”,49,1","conversions,49,2","convert,42,1,49,1,58,1,70,1","converted,18,1","converting,38,1","converts,38,1,67,1","convey,64,1","conveyed,66,1","convicted,60,1","conviction,68,1","convince,22,1,38,2","convinced,68,1","convoluted,72,1","cooked,57,1","cooperate,38,2,52,1","cooperated,38,1","coordinate,17,1,42,1","coordinated,38,1","coordinates,42,1","copies,15,2","copone,72,1","copper,8,1,22,3,32,2,33,1","copy,20,1,27,1,28,1,63,1,71,1","copying,64,1","coral,60,1","core,12,1,34,1,74,1","coresh,56,1","corner,15,2,36,1,37,1,45,1,61,1","cornered,72,1","corners,33,1,54,1","cornerstone,12,1,18,1,29,1,34,3","corporation,47,1","corporeal,64,1","corpse,40,1","corpus,47,1","correct,17,1,32,1,36,1,37,1,38,1,42,1,47,1,51,1,55,3,61,1,71,1,72,3","corrected,19,1,55,2,58,1,70,1","correction,22,3,43,1,55,1,70,1","correctly,17,2,38,1,70,1","correctness,47,1","correspond,14,1,32,1,52,1","correspondence,18,2,29,2,32,1,34,2,35,2,36,2,37,2,40,2,41,5,42,1,44,7,49,2,47,2,52,2,53,2,54,2,55,2,63,2,64,2,68,2","correspondent,15,1,45,1,47,2,59,1,65,1","corresponding,41,1","corresponds,32,4,41,1,44,1","corruption,66,1","cortoba,49,1","cost,44,1,45,1,47,2,58,2,65,1","costed,67,1","costing,38,1","costs,36,1,37,1,58,3","cotton,19,2","could,14,2,15,1,30,1,16,1,17,2,18,3,19,1,21,1,27,1,28,1,29,2,32,4,33,1,34,2,35,2,36,4,37,4,38,10,39,5,40,1,41,1,42,2,43,1,44,6,46,1,49,3,45,1,47,7,50,1,51,2,57,1,52,2,53,1,54,2,55,2,56,1,59,2,58,5,74,1,63,2,65,10,66,4,67,1,68,1,69,4,70,2,71,5","coulddismount,65,1","couldn,35,1,66,1","council,17,1,29,1,33,5,39,1,43,1,46,2,45,2,59,1,58,1,68,1,71,2","councilman,38,1,47,1","count,15,2,50,1,52,1,53,1,64,1","counted,43,1,47,1","counter,45,1","counting,32,1","countries,58,1,65,4","country,41,1,55,2,56,2,65,3,66,1,71,1","counts,50,1","couple,21,1,39,2,54,1,71,1","courage,39,1,68,1","couriers,58,3","course,16,1,17,1,19,1,27,2,28,2,38,3,44,3,45,1,54,1,55,2,59,1,58,1,63,2,64,1,65,3,68,1,71,2,72,3,73,1","court,14,1,15,5,30,1,17,2,19,8,25,5,27,8,28,8,32,1,34,3,35,3,38,2,44,6,49,5,45,7,47,10,48,1,50,6,51,2,52,11,54,1,55,4,61,1,65,1,66,2,67,5,71,10","courtrooms,65,1","courts,21,1,34,1,45,1,55,1,62,1,71,3","courtyard,9,1,14,9,32,1,38,1,40,3,42,1,49,1,45,1,47,1,57,2,54,2,61,1,75,1,62,1,68,2","courtyards,41,2,47,2,58,1,74,1,65,2,68,1","cousin,72,4","covenant,18,2,19,1,32,1,47,3,50,1,57,6,52,2,63,1","cover,21,1,33,1,38,3,43,1,47,1,63,1,65,1,73,1","coverage,19,1","covered,16,1,21,1,54,1,56,1,58,1,66,1,67,1,72,1","covering,45,1,47,1,70,1","covers,36,1,37,1,38,2","coveted,61,1","cow,5,4,36,6,37,6,39,1,53,1,56,1,65,1","cowles,52,1","crafted,54,1","craftsman,46,1","cranks,19,1","craseus,56,2","create,19,2,33,1,41,2,64,2,71,1","created,30,1,17,1,25,2,34,1,41,2,42,2,54,1,58,1,64,1","creates,27,1,28,1","creating,25,1,41,1,42,1,45,1,54,1","creation,13,1,25,3,33,1,38,3,41,3,42,4,64,2","creations,72,1","creator,48,1","credibility,35,1","credit,64,1,65,1","crew,58,1","cried,46,1,71,1","crime,19,1,49,1,55,1,65,1","criminal,27,2,28,2,45,1,52,1","crises,56,1","crisis,54,1,56,4","criteria,36,1,37,1,66,1","criterion,46,1","criticism,47,1,56,1","criticize,34,1","criticized,31,1,47,1,66,1","crops,58,1","cross,14,1,38,3,47,1,59,1","crossing,14,1","crowd,17,1,54,1,73,1","crowded,17,1,22,1","crown,21,1,40,1,47,2","crowned,70,1","crucial,16,1,18,1","crumble,22,1","crusader,49,1","crusaders,30,1,47,1","crusades,21,1","cry,1,1,32,1,46,1,52,1,53,1,74,2,63,1,62,1,69,1,71,1","crying,60,1,62,1,71,1","crywhen,33,1","cs,44,3","csmod,6,4,7,4,8,4,9,4","ct,42,1,44,3","cubit,15,1,61,1","cubits,15,3,45,2,74,1","culture,38,4,47,1,52,1","cultures,47,1","curiosity,57,1","curious,25,1,52,1,72,1","current,19,3,27,1,28,1,33,1,36,1,37,1,46,1,47,2,48,1,51,1,54,1,55,3,56,4,58,2,63,1,70,1","currently,15,1,19,1,27,1,28,1,39,1,45,2,59,1,67,1","curse,17,1","curtain,44,1","curtains,54,1,56,3","curvature,33,1,42,1","custody,45,2,55,1","custom,20,1,34,1,38,3,55,1,58,2,68,1,71,2","customarily,38,4","customary,71,1","customs,47,1","cut,7,2,16,1,54,2,72,1","cuts,74,1","cutting,39,1,61,2,68,2","cynicism,46,1","cyprus,29,1","da,36,1,37,1,58,1","daf,52,1","dafyomi2,52,1","dagesh,45,2","daggesh,45,1","daily,15,1,21,2,27,1,28,1,32,1,35,1,36,2,37,2,38,3,40,1,41,1,43,3,46,1,45,2,47,3,51,1,53,1,55,1,58,2,60,13,62,1,68,2,71,1","dalet,45,2","dama,65,1","damage,45,4,50,1,51,1,52,1,55,2,58,1,71,1","damaged,45,1,55,1,56,2,58,1","damages,38,1,45,1","damaging,38,1,50,1","damam,35,1","damascus,17,2,56,2","dame,44,1","dan,66,2","dance,48,2,74,1","dancing,39,1,48,1,64,1","danger,19,1,21,1,26,1,29,1,38,1,46,1,49,4,47,1,51,1,52,2,56,1,66,1,68,1,71,1","dangerous,14,1,15,1,38,1,58,1,71,3","daniel,32,1","danielshilo,33,1","daoud,33,1","darchei,30,1","dare,60,1,63,1,62,1","dared,56,1","darius,58,1","dark,19,1,72,2","darkness,60,2,72,1","daron,45,1","daryavesh,56,1,69,4","date,17,1,19,1,25,1,26,2,33,1,38,1,48,1,51,2,55,3,58,2","dated,17,3,29,1,56,1","dates,51,1","dating,45,1,52,1","daughter,17,1,32,2,72,1","daughters,67,1","davar,38,1,41,2","davarim,32,1","davening,68,1","davenning,21,1","david,13,7,14,1,16,1,17,2,18,1,19,1,20,3,22,1,29,2,32,19,35,3,36,1,37,1,49,4,45,5,47,1,51,9,55,1,60,2,74,6,62,1,66,18,67,1,68,4,71,1,72,11,73,5,78,1","davidic,32,25,47,1","dawn,67,1","dawned,59,1","day,1,1,2,1,10,1,14,1,15,2,16,2,17,1,19,4,22,1,25,2,26,8,27,1,28,1,32,17,33,5,34,1,35,2,36,3,37,3,38,16,39,3,40,12,41,4,42,2,43,1,44,6,46,4,49,5,45,3,47,3,48,1,51,8,52,1,53,3,55,2,56,1,59,1,58,3,60,3,61,1,74,15,63,1,62,2,67,4,68,3,69,7,70,1,71,2,72,2","dayan,19,2,27,1,28,1,33,1,49,6,71,3","daylight,57,1,60,1","days,15,2,30,1,17,1,18,3,19,4,20,1,22,1,25,1,29,6,31,1,32,4,33,2,35,1,38,4,42,1,43,1,44,1,49,2,47,3,51,8,52,2,53,5,55,5,56,1,59,2,58,4,60,3,61,3,74,7,62,1,67,1,68,1,69,19,70,4,71,3,72,4,73,2","dead,14,4,15,1,30,1,35,1,39,1,40,1,44,2,46,1,45,1,51,1,56,4,58,1,63,1,64,2,65,18,68,3,72,1,73,2","deaf,67,1","deal,17,1,27,2,28,2,32,2,38,1,41,5,42,1,49,1,54,1,55,2,59,1,65,1,67,1,69,2,71,1,72,2","dealing,17,1,32,2,41,2,47,1,60,1,70,1,71,1","dealings,55,1,58,1","deals,27,1,28,1,32,2,38,1,41,4,54,1,68,1,71,1,72,1","dealt,16,1,27,1,28,1,32,1,39,1,55,2,58,1,74,1,70,1","dear,18,1,20,2,29,1,40,2,42,1,43,1,44,1,47,1,52,1,61,1,63,2,64,1,67,1,68,1,72,1","death,15,1,16,2,51,1,65,2,68,1,71,1","debate,15,1,18,1,25,1,26,1,45,1,68,1","debated,45,1","debatesand,43,1","debt,44,2,67,1,71,1","debts,55,1,56,1","decade,14,1","decades,22,1","deceased,21,1","deceitful,47,1","deceive,65,1","deceived,34,1","december,10,1,25,2,26,1,38,2,52,3,53,3,68,1","decide,25,1,29,1,32,1,46,1,47,3,56,1,61,1,67,2,68,1,71,2","decided,15,1,30,2,26,1,27,1,28,1,32,2,38,1,39,1,44,1,46,2,52,2,56,1,59,1","decides,17,1,32,1,64,1","deciding,19,1,36,1,37,1,47,1","decision,14,1,17,1,20,2,25,1,27,6,28,6,29,1,34,6,35,4,36,1,37,1,38,1,44,3,49,4,45,2,46,4,47,1,50,1,52,1,56,1,59,2,67,1,73,1","decisions,27,3,28,3,44,1,45,1,46,1,53,1","decisive,59,1","decisively,15,1","declaration,33,1,38,5,63,1,64,1","declarations,47,1,58,1","declare,18,1,71,1","declared,39,2,44,2,45,1,71,1","declaring,10,1,68,1","decline,72,1","decode,22,1","decoding,22,1","decorations,56,1","decrease,53,1","decree,46,1,63,1,65,4,68,3","decrees,17,2,69,2","dedicate,19,1,38,1","dedicated,31,1,35,2,41,2,55,4,65,1,67,1","dedication,47,1,48,1,57,1,62,1,67,1","deduce,18,1","deduces,32,1,38,1","deducted,55,1,56,2","deductions,56,1","deed,47,1,68,2","deeds,18,1,32,1","deemed,68,1","deems,68,1","deep,18,1,41,2,42,1,47,2,55,1,60,1,66,2,67,1,73,2","deeply,16,1,59,1","deer,17,1","defacto,55,1,58,2","default,73,1","defeat,21,1","defend,15,1,56,1","defendant,66,1","defendants,61,1","defended,15,1","defense,30,3,18,1,19,1,26,2,34,1,38,9,43,1,47,3,59,1","deficit,67,2","defile,14,1,65,1,73,1","defiled,14,9,30,1,40,1,44,1,46,5,47,2,57,1,63,1,65,9,66,1,73,8","defilement,14,2,35,2,38,2,44,2,46,4,47,2,48,2,51,1,52,3,64,2,65,21,73,2","defilements,14,1","defiles,73,1","defiling,1,1","define,42,1,44,7,45,1,68,1","defined,44,7,45,1,74,1,68,1,69,1","defines,17,1,45,2,47,1","definite,44,2","definitely,25,1,27,1,28,1,32,7,38,1,41,1,43,1,45,4,52,1","definition,17,1,22,1,42,1,44,6,45,1","definitions,44,1","deft,54,1","degenerating,19,1","degradation,38,1","degrading,61,1","degrees,41,1,65,1","delay,38,1,51,1","delayed,17,1,18,1,51,3","delaying,32,1","delegation,22,1,38,1","delegations,39,1","delete,79,1","deleted,23,1,24,1","deliberations,30,1,38,2,46,1","delicate,49,1","delicious,39,1","delineating,36,1,37,1","deliver,34,1","deliverance,21,1,39,1,47,2","delivered,16,1,41,1,44,1,45,1,47,1,48,1","deliverer,46,1","delivering,58,1,60,1","delivery,45,1","delphi,44,1,52,2,55,1","delve,74,1,68,1","demand,11,1,19,1,20,1,25,1,29,4,35,3,49,1,46,1,51,5,53,1,59,1,62,1,64,1,68,1","demanded,52,1","demanders,67,1","demanding,29,1,31,1,45,1,47,1,50,1,51,2,52,2,65,1,71,2","demands,11,1,16,1,19,2,25,1,29,1,31,2,45,1,51,1,64,1,71,1","democracy,47,1","democratic,21,1,31,1","demolition,49,1","demonstrable,46,1","demonstrate,29,1,35,1,41,1,46,1,62,1","demonstrated,38,1,43,1,44,1,47,1,68,1","demonstrates,38,1,47,1","demonstrating,19,1,68,1","demonstration,38,1,64,1","demonstrations,19,1","demonstrative,71,3","denial,51,2","denied,15,1,31,1,49,1,65,1,71,2","denies,32,2,38,1,51,2","denigrated,46,1","denigrating,51,1","denominator,69,1","denote,42,1,44,4","denoted,42,1","denotes,44,1,60,1","denoting,41,1","density,22,1","deny,33,2,53,1,73,2","denying,38,1","depart,40,1","departing,15,1","department,15,1,53,1","depend,69,2","dependence,69,1","dependent,29,1,44,2,69,1","depending,74,1","depends,41,1,51,2,65,1,72,2","depicted,42,1","deployed,15,1,58,1","deployment,30,1","deposited,55,1,56,4","deposits,56,2","depth,17,1,33,1,51,2","depths,58,1,61,1","deputy,17,1,58,1","derision,63,1","derivation,42,2","derived,42,3","derives,59,1","descend,36,1,37,1,45,2,59,1","descendant,16,1,32,1","descendants,32,3","descended,32,2","descending,67,1","descent,32,1","describe,25,1,41,3,42,3,44,5,56,1","described,16,2,21,1,22,1,33,1,36,1,37,1,39,1,41,1,44,1,55,1,58,2,71,1,72,2","describes,15,1,21,1,31,1,32,1,45,1,72,1","describing,33,1,41,1","description,15,6,18,1,21,1,22,2,32,1,41,1,42,1,72,1","descriptions,15,3,17,1,22,1","desecrate,72,1","desecrating,40,1,48,1","desecration,41,1,42,1,46,1,61,1,68,1","desert,29,1,31,2,45,2,62,1,71,1","deserve,32,2","design,22,1,41,8,43,2,64,1,71,1","designated,27,1,28,1,42,1,44,1","designation,30,1","designed,27,1,28,1,45,2","desirable,2,1,18,2,46,1,55,1,61,1","desire,32,1,35,2,38,4,46,1,47,5,51,1,57,1,56,1,65,2,66,3,67,3,68,1,73,1","desires,17,1,34,1,47,1,53,1,60,1","desiring,46,1","desiringto,40,1","desist,15,1","desk,53,2","desolate,38,1,62,2","despair,59,1","desperate,62,2","despised,65,1","despises,46,1","despite,15,4,17,1,18,1,25,1,29,2,33,1,38,3,49,2,45,1,46,1,47,2,50,1,52,2,55,2,56,4,58,1,60,1,74,2,65,2,66,1,68,2,70,2,72,2,73,3","dessberg,13,5,50,1","destination,62,1","destined,16,1","destiny,66,1,68,1","destitute,38,1,47,1","destroy,21,1,25,2,33,1,36,3,37,3,43,1,44,1,46,1,47,3","destroyed,1,1,14,1,15,1,21,1,23,1,24,1,26,2,32,1,33,1,35,1,36,3,37,3,38,2,40,2,43,2,49,1,45,2,47,2,50,1,53,1,56,2,74,1,66,1,67,4,68,4,69,2,71,2","destroyers,35,1","destroying,36,1,37,1","destroys,66,1","destruction,30,2,16,2,17,1,19,1,21,1,26,1,29,1,33,1,35,1,41,1,43,3,44,4,49,2,45,2,46,4,47,2,51,1,53,2,56,6,59,2,60,2,61,1,63,1,62,1,65,5,66,1,67,1,68,2,69,7,70,3,71,3","destructions,25,1","destructive,49,1","detachedfrom,72,1","detail,15,1,17,1,32,3,33,1,39,1,41,1,44,2,54,2,64,1","detailed,14,2,22,2,38,1,41,4,47,1,52,1,53,2,54,1","detailing,49,1","details,1,1,14,1,17,1,20,1,22,1,27,1,28,1,29,1,32,1,35,1,51,3,64,1,72,3,73,1","detained,36,1,37,1,65,1,71,1","detainedfor,41,1","deteriorate,43,1","determination,26,1,67,1","determine,35,2,44,1,47,2","determined,35,2,59,1,67,1,71,1","determines,15,1,69,1","detour,2,1","detract,73,1","detracts,73,1","detroit,60,1","deuteronmy,16,1","deuteronomy,16,2","devar,17,1","devarim,20,2,32,1,38,1,41,1,44,7,45,2,74,3,64,1,73,1","develop,51,1","developed,65,2","development,17,1,21,1,38,2,45,1","developments,29,1,33,1,34,1,47,1","device,22,1","devices,58,1","devirayich,34,1","devoid,44,1,49,1","devora,71,1","devote,74,1,68,1","devoted,21,1","devotesa,72,1","devotion,55,1,65,2","devotions,21,1","devouring,44,1","dew,29,1","diagonally,59,1","diagram,45,6","diagrams,12,3,52,1","dialogue,19,2,70,1","diaspora,26,1,27,1,28,1,69,1","dictate,14,1,61,1","dictates,46,1,68,1","did,14,6,15,1,30,1,17,3,18,3,21,2,22,2,25,1,29,1,32,2,33,5,34,1,35,1,36,2,37,2,38,14,39,3,40,1,41,1,42,4,43,3,44,3,49,4,45,4,46,2,47,7,50,2,51,6,52,5,53,2,54,3,55,6,56,10,59,3,58,20,60,1,63,1,64,1,65,9,66,3,68,1,69,5,70,6,71,3,72,1,73,1","didg,72,1","didn,15,1,33,1,38,1,60,1,62,1,64,1,71,2","didnot,65,1","didst,16,2,32,2","die,21,1","died,16,1,32,1,40,3,49,3,47,1,51,1,59,1","difference,17,1,18,2,32,1,36,2,37,2,38,2,39,1,41,1,42,1,44,2,47,1,55,1,64,1,69,1,71,1,72,2","differences,38,3","different,14,1,16,1,17,1,27,1,28,1,32,2,38,2,40,1,41,2,42,3,44,1,45,2,47,1,57,1,52,1,53,1,55,1,58,1,61,1,64,2,67,1,68,1,69,1,70,3,72,2","differentiate,38,1","differentiation,32,1","differently,18,1,26,1","differentmodels,40,1","differing,14,1,22,1","difficult,15,1,32,1,34,1,38,1,44,1,46,1,47,3,52,1,53,1,55,1,58,3,68,1,69,1,70,1","difficulties,62,1,72,1","difficulty,32,1,34,1,39,1,44,1,47,1","dig,23,1,24,1,45,1,61,1","digger,58,1","digging,31,1,59,1","diggings,44,1","dignified,29,1,47,1,50,1,58,1","dignify,57,1","dignity,27,1,28,1,38,2,47,2","digs,31,1","dilapidated,38,1","diligence,46,1","diligent,46,1,54,1","dim,44,1","dimension,42,5,44,2,45,1","dimensional,33,1,42,11,45,16","dimensions,33,1,42,3,45,1","din,38,1,52,1,53,1,68,1","dinner,33,1,39,1","dinners,73,1","diplomatic,31,1,52,1,71,1","diplomats,22,1","dipping,10,1,20,1,68,1","dips,19,1","dirac,33,1","direct,16,1,32,1,38,1,56,1,74,1,63,2,70,1","direction,42,2,44,1,71,1,73,1","directions,42,1","directly,15,1,22,1,38,2,41,1,42,1,44,1,52,1,53,1,58,1,64,2,68,1,72,1","director,14,1,19,1,20,2,33,1,38,1,49,2,55,1,66,1","directs,72,2","dirge,1,1","dirges,34,1","dirty,38,1,47,1","dis,16,1","disabled,40,1","disadvantage,15,1","disagree,22,1,26,1","disagreement,14,1,17,1,18,1,32,1,34,2,70,1","disagrees,47,1,69,1","disappear,38,1","disappears,38,2","disaster,36,1,37,1","discounts,47,1,64,1","discourse,69,1","discover,16,1,17,1,42,1,68,1,72,1","discovered,17,1,22,1,33,1,52,1,60,1,65,2","discoveries,44,1,45,1","discretion,27,1,28,1","discriminate,72,1","discrimination,38,1","discuss,11,1,14,1,17,2,18,1,19,1,31,1,38,1,49,1,50,1,58,1,61,1,71,1","discussed,15,2,26,1,29,1,49,1,46,1,47,2,50,1,58,4,64,1,69,1,71,2","discusses,32,1,38,1,47,3","discussing,26,1,72,1","discussion,10,1,17,1,20,1,32,2,41,2,42,1,44,1,63,1,64,1,66,1,71,6,72,1,73,1","discussions,18,1,22,1,26,2,38,1,39,1","discussthe,17,1","diseases,14,1","disengage,73,1","disgrace,20,1,34,2,38,1,59,1,68,1","disgraceful,68,1","disguise,71,1","disgust,36,1,37,1,71,1","disgusting,61,1","disintegrate,22,1","dismemberment,18,1","dismisses,50,1","dismounted,65,1","disorder,71,1","dispatch,36,1,37,1,38,1,45,2,47,1,50,1","disperse,18,1","dispersed,49,1","display,33,1,45,1,64,1","displays,33,1","disposal,44,1,65,1","disprove,68,1","dispute,32,7,38,3,46,4,51,1,52,1,56,2,63,1,64,1,71,1","disputes,46,1,51,1,52,2,56,2,65,1","disregard,38,1,51,1,55,1","disregardof,19,1","disrupt,38,1,71,1","disrupting,27,1,28,1","dissensions,32,1","distance,8,1,14,1,33,1,42,19,44,11","distancing,14,1,46,4","distant,38,2,47,2,58,1,63,1,62,1","distinct,72,1","distinction,57,1,55,1","distinguish,72,1","distinguished,29,1,58,2","distinguishes,32,1","distort,38,2,68,1","distorted,15,1,72,1","distortions,15,1,38,1","distorts,38,1","distract,67,1","distractions,73,1","distribute,14,1","distributed,29,1,39,1,54,1","district,15,2,34,1,49,1","distrust,38,1","disturb,20,1,27,1,28,1,33,1,49,1,47,1,50,1,60,1","disturbance,61,1","disturbed,17,1,60,1","disturbing,61,1","divergent,33,1,73,1","divide,44,1,55,1","divided,38,3,41,1,42,1,44,1,65,1","divides,41,1","dividing,18,1,42,3","divine,14,9,16,2,20,1,21,2,29,2,32,1,34,1,35,1,36,1,37,1,38,6,39,1,43,1,46,1,47,8,53,1,60,4,61,2,64,2,66,1,67,2,70,4,71,6,72,2","divinely,64,1,72,1","division,26,1,47,1,67,1","divisions,58,1","divrei,20,1,44,1","divulged,49,1","dliness,25,1,64,1","dly,38,1,46,1,47,1,60,1,64,1","dlywonder,25,1","doar,38,2","doctors,73,1","document,15,1,22,1,25,1,34,2,39,1,49,3,47,3,52,1","documentare,34,1","documentation,27,1,28,1,47,2","documented,27,1,28,1,47,3","documentedhalachic,73,1","documenting,47,1","documents,49,1,47,2","dodi,41,1","doers,47,1,61,1","doesn,19,1,34,2,38,3,44,1,46,1,52,1,74,1,64,1,72,2","doing,16,2,19,1,34,1,36,1,37,1,41,1,43,1,45,1,48,2,50,1,51,2,52,1,53,1,60,2,65,1,66,1,67,2,68,2,72,2,73,2","dollars,21,1,33,1,67,1","dolts,49,1","dome,14,2,15,2,30,1,19,4,21,1,34,4,35,1,36,4,37,4,40,1,52,2,61,1,63,1,71,2","domed,19,1","domestic,17,2","dominated,6,1","domination,69,1","dominion,32,1,58,1","donate,58,1,71,3","donated,59,1","donating,71,1","donation,51,1,58,3,65,1,67,1","donations,51,2,52,1,58,7,67,1,71,1","donator,58,1","donators,58,5","donkey,31,1","donkeys,47,1","doomed,42,1,72,1","door,19,1,47,2,57,1,58,1,65,1,66,1,71,2","doors,19,1,45,2,54,1,56,1,65,1","doron,17,2,49,1","doroteha,15,1","dorsai,43,1","dot,44,3","doubt,16,1,17,1,38,3,43,1,46,1,47,1,52,1,65,1,68,2,72,1,73,1","doubtful,14,1","doubts,14,1,46,3,47,3,51,2","dov,20,1,22,1,29,1,33,1,45,1,46,1,61,1,71,11","dove,19,1","doves,55,3","down,14,1,30,2,16,2,18,1,22,1,25,3,29,1,32,4,34,1,38,6,43,2,49,1,45,1,52,1,56,1,59,8,61,1,63,2,62,1,65,1,68,1,71,2,72,1,73,1","downloaded,34,1","downplay,36,1,37,1","dozen,19,1","dozens,71,1","dr,12,1,13,1,14,1,15,1,20,1,33,1,34,1,35,3,43,1,44,1,52,2,59,2","drachon,55,1","drag,71,1","dragged,27,1,28,1,45,1","drainage,45,1","drainagecanals,44,1","drained,49,1","dramatic,59,1","draper,44,1","drash,70,1","drashot,70,1","drastic,38,1","draw,44,1,56,1,68,1,72,2","drawing,41,1,48,1,68,1","drawings,47,1,54,1","drawn,38,1,45,1,56,1,74,2","draws,41,1,47,1","dreamed,67,1","dreams,34,1,53,1,67,1","dreamt,67,1","dreferred,16,1","dreidle,52,1","dressed,39,1,45,1,78,1","dresser,58,1","drew,15,1,38,1,60,1","drink,32,6,49,1,51,1","drinking,19,2,32,2","drishat,29,1","driteman,47,1","driton,38,1","drive,33,1,68,1,71,1","driven,33,1","driving,39,1","drop,43,1","dropped,27,1,28,1,56,1","drori,49,2","drowned,49,1","drukman,20,1","drunkenness,55,1","dry,58,2","ds,46,3","dt,52,1","dual,33,1","dubious,15,1,72,1","dubitsky,15,1","due,38,2,42,2,49,2,74,1,72,3","dump,47,1","dun,36,1,37,1","dunam,19,1,46,1","dung,41,1,66,1","duration,42,1","duress,55,1","during,15,2,17,2,19,1,20,1,26,1,33,1,35,1,38,1,40,1,44,2,49,2,45,1,47,1,51,1,52,2,53,1,54,2,55,1,56,12,59,1,58,3,65,5,68,4,69,3,70,3,71,1","duringthe,41,1","dust,62,1","duties,16,1,68,1","duty,14,1,44,1,46,2,47,1,58,1,64,1,73,2","dwell,14,2,25,1,29,1,33,1,35,1,43,1,46,1,48,1,53,1,62,2,64,2,67,1,71,1,72,2","dwellamong,73,1","dwelled,14,1","dwelling,14,1,42,1,45,1","dwellings,38,1","dwells,69,3,70,1","dybbuk,59,1","dye,46,1","dyes,46,1","dying,46,1","dynamics,41,1,42,7,44,1","dynasty,17,1,32,5","e0,42,6","eachand,17,1","eachother,44,2","eagle,68,1","earlier,15,1,32,1,56,1,71,1","early,17,2,46,1,47,1,54,1","earning,47,1","earnings,74,1","ears,25,1,38,2,46,1,59,1","earth,18,1,21,1,35,1,41,3,42,2,43,3,46,1,74,1,64,6,67,4","earthly,64,1,67,1","earthquake,59,1,68,1","easier,27,1,28,1,44,2,58,1","easily,32,1,36,1,37,1,42,1,44,1,74,1","east,4,2,6,9,8,6,14,2,20,1,29,2,33,1,34,1,36,1,37,1,38,2,43,1,45,2,47,1,50,1,53,1,54,1,71,4","easter,14,1","eastern,14,4,30,1,16,1,27,3,28,3,34,1,42,1,49,1,45,2,52,1,54,2,58,1,65,1,71,1,72,1","easy,15,1,27,1,28,1,29,1","eat,2,1,18,3,38,4,39,1,40,1,44,3,57,5,52,1,54,1,74,4,72,1,73,1","eaten,18,3,22,1,32,1,57,6,52,1","eating,18,2,21,1,38,1,57,1,52,1,72,4","eats,18,1,57,1,63,1,62,1,64,2","eatsgrass,72,1","echad,41,2,44,1","echelons,52,1,53,1","echo,72,1","echoes,74,1","ecomomics,74,4,66,4,67,4,73,4","economic,55,8,56,2,58,3,65,2,66,5","economics,13,9,66,4","economy,58,1,66,1","ecstasy’,49,1","eda,68,1","eddelstein,27,1,28,1","eddelsteinfax,19,1","edelstein,19,1,49,2,50,2,71,1","edge,15,1,19,1","edicts,69,3","edifices,44,1,45,1","edit,18,1,76,1","edited,15,1",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1,68,3,69,1,73,2","enoughjewishness,25,1","enriches,21,1","enslaved,65,2,70,1","ensue,49,1,50,1","ensure,15,2,19,1,20,1,27,1,28,1,36,1,37,1,45,1,46,1,55,1","ensuring,65,1","enter,14,7,15,2,30,2,17,1,18,1,19,3,20,2,27,6,28,6,29,3,35,3,36,1,37,1,38,9,39,1,40,9,41,1,42,3,43,1,44,1,49,3,45,2,46,8,47,10,48,3,50,1,51,1,57,1,52,4,53,2,55,1,58,6,61,2,63,2,67,2,68,15,71,4","entered,14,1,30,1,18,2,19,1,32,1,36,1,37,1,49,1,51,1,52,4,55,2,56,1,58,1,64,1","entergy,42,1","entering,1,2,2,1,13,3,14,4,15,1,30,1,16,1,17,1,19,7,27,3,28,3,29,1,35,1,38,4,39,1,49,1,45,3,46,6,47,4,48,1,57,1,52,4,53,3,54,3,58,1,61,3,63,1,68,14,71,1","enteringjerusalem,44,1","enters,39,1,47,1,53,1,68,1","enterthe,16,1,36,1,37,1","enthusiasm,19,1,21,1","enthusiastic,39,1","entire,14,3,15,1,18,1,20,1,21,2,27,1,28,1,29,3,31,1,32,5,33,1,36,2,37,2,38,11,41,1,44,1,45,6,46,1,47,2,52,5,55,1,56,1,59,4,58,1,60,1,61,2,74,1,64,1,65,2,66,1,68,6,69,1,71,1,73,1","entirely,32,1,60,1,72,1","entirety,14,1","entities,41,2,42,4,44,2","entitled,39,1","entity,31,1,32,1,41,3,44,10,45,5","entrance,2,1,14,2,15,3,30,2,17,2,19,2,20,1,22,1,27,2,28,2,38,2,40,1,49,1,45,2,46,1,47,3,54,1,55,2,61,1,74,1,63,1,64,1,68,3","entrances,27,1,28,1","entreat,69,1","entrusted,22,1","entry,15,1,33,1,36,1,37,1,45,3,52,3,53,1","enumerates,32,1,50,2","envelop,45,2","enveloped,45,1","envision,67,1","eon,65,2","ephraim,17,1","epiphanes,56,1","equal,38,1,44,5,55,4","equality,55,1","equally,41,1,44,2,52,1","equals,31,1,42,1,54,1,58,2","equation,33,2,41,3,42,25,44,8","equations,41,2,42,8","equil,44,1","equipment,59,1","equitable,45,1","equivalence,41,5,42,2,44,5","equivalenceprinciple,44,2","equivalent,34,1,41,1,45,1,56,2,58,1","eradicate,32,1","eradicating,32,1","erased,38,1","erases,15,1,38,1","erchin,14,1","erect,34,2,71,1","erected,15,3,18,2","erecting,38,1","erection,38,1","eretz,15,1,27,1,28,1,29,10,34,9,36,1,37,1,38,9,39,1,40,3,43,1,47,1,51,2,52,2,58,4,62,1,65,1,67,2,68,1,69,6,70,5,71,1,72,3","erev,36,2,37,2,52,1,53,1","erez,72,7","erly,38,2","eroding,43,1","err,71,1","erroneous,17,1","erroneously,17,2","errors,15,3,17,1","eruptbecause,25,1","erupted,18,1","eruvin,32,2,51,1,68,1","esav,32,1","escalating,17,1","escape,49,1,59,1","escort,27,1,28,1","escorting,52,1","eser,56,1","eshkol,59,2","especially,15,1,19,1,20,1,22,1,32,2,35,1,38,5,39,1,41,2,44,3,45,1,47,1,58,1,68,1,71,2","especiallyon,34,1","esq,29,1","essay,31,1","essays,12,2","essence,26,1,32,1,41,1,69,3","essential,39,1,51,1,63,1,67,1,69,1,71,1,72,2","essentially,18,1,27,1,28,1","establish,30,1,20,1,29,1,31,1,44,1,47,3,53,1,62,1,64,1,66,3,71,1,73,1","established,16,1,18,2,32,1,35,1,36,1,37,1,38,2,45,2,47,3,58,2,61,2,74,1,64,4,66,2,67,1,69,1,71,2","establishing,19,1,32,1,47,1,56,1,66,1","establishment,14,1,19,1,39,1,47,1,54,1,59,2,71,1,73,3","establishmentorthodox,73,1","establishmentorthodoxy,73,2","estate,33,1,42,1,53,1","esteem,46,1","esther,32,1,44,1,47,2","estimate,56,1","estimated,44,1,45,1","estimates,61,1","estimation,72,1","estimations,58,1","eternal,18,1,29,3,38,2,40,1,41,1,42,1,47,1,50,3,66,1,68,1","eternity,29,1,42,1,50,1,51,1","ethics,60,1","ethiopian,17,1","ethiopians,16,1","etsar,74,2","etshalom,12,1,52,1","etymology,29,1","etzim,58,1","etzion,13,5,19,1,27,1,28,1,34,1,36,1,37,1,44,3,49,4,45,24,47,1,48,1,57,1,52,7,53,7,54,3,55,2,71,5","eulogize,69,1","european,47,1","evacuated,18,2","evaluate,21,1,38,1","evan,41,1","evasion,27,1,28,1","even,2,1,14,2,15,1,30,1,16,1,17,5,18,5,19,2,20,1,21,4,22,1,25,5,27,6,28,6,29,6,32,12,33,4,34,2,35,2,36,5,37,5,38,6,39,4,40,2,41,1,42,7,43,3,44,2,49,5,45,5,46,9,47,15,50,2,51,5,57,4,52,1,54,3,55,11,56,8,59,3,58,2,60,2,61,1,74,4,63,1,62,2,64,2,65,4,67,2,68,7,69,3,70,2,71,1,72,3,73,4","evening,30,1,39,3,55,1,58,1,67,1,73,2","eveningof,73,1","event,16,4,17,1,29,1,32,1,36,2,37,2,43,4,46,4,48,2,50,3,56,1,61,2,65,1,66,2,67,8,68,6,71,2","eventhe,16,1","events,1,1,2,1,3,1,4,2,5,1,6,1,7,2,8,1,9,1,10,18,11,2,12,1,13,1,14,1,15,1,30,1,16,2,17,1,18,2,19,2,20,1,21,1,22,1,23,1,24,1,25,1,26,1,27,1,28,1,29,1,31,1,32,6,33,1,34,1,35,1,36,1,37,1,38,1,39,1,40,1,41,1,42,1,43,1,44,2,49,1,45,1,46,1,47,3,48,1,50,3,51,1,57,3,52,2,53,1,54,1,55,1,56,1,59,2,58,3,60,1,61,1,74,1,75,1,77,1,63,1,62,1,64,1,65,2,66,1,67,1,68,1,69,1,70,1,71,2,72,1,73,2,78,1","eventualities,71,1","everleft,17,1","everybody,15,1,44,1","everyone,14,1,32,1,33,1,39,1,41,1,49,1,45,2,47,1,50,1,55,2,63,1,65,2,67,3,68,1,71,1,72,1","everything,15,2,16,2,18,2,22,1,33,2,41,2,49,2,47,1,52,2,55,1,70,2,72,1","everythingas,16,1","everywhere,34,3,47,1","evidence,30,1,17,4,18,2,36,2,37,2,47,1,56,1,65,1,71,1","evidencedby,73,1","evident,38,1","evidently,44,1","evil,17,1,38,1,44,1,47,1,56,4,61,1,66,2","exacerbate,19,1","exact,15,1,22,1,33,1,34,1,35,1,42,3,45,2,46,1,47,1,61,1","exacting,32,1","exactly,2,1,14,1,15,1,34,1,39,1,41,2,44,1,58,1,72,1","exagerated,17,1","exaggeration,15,1,72,1","exaggerations,15,1","exalted,25,1,29,2,35,1","examination,38,2,47,1,52,1,53,1","examinations,52,1,53,1","examine,31,1,35,1,36,1,37,1","examined,38,1,55,1,56,1","examining,35,1,47,1","example,15,1,17,1,19,1,38,2,41,3,44,1,45,1,55,3,56,1,58,1,65,1,68,1,70,1,71,3,72,1","examples,15,1,38,1,41,2","excavated,17,1","excavations,12,1,34,1,35,1,44,3,45,3,67,1","exceeding,15,1","exceedingly,38,1","excellent,27,1,28,1","except,5,1,14,2,22,1,27,1,28,1,32,2,36,1,37,1,38,1,39,1,42,1,47,1,53,1,61,1,69,1,71,1","exception,45,1","excerpt,59,1","excerpts,29,1,43,1,47,2","excessive,27,1,28,1","exchange,17,1,55,2","exchanged,55,2","excited,21,1,36,1,37,1","excitement,56,1","exciting,59,1","excluding,2,1,52,1,71,1","exclusive,19,1,71,1","exclusively,43,1","excuse,16,1,27,1,28,1,32,1,46,1,68,1,71,1","excused,34,2","excuses,63,1,62,1,72,3","execute,49,1,50,2,51,1,52,1,61,1,66,1","executive,20,1","exedous,21,1","exempt,38,3,52,1,58,2,73,1","exempted,38,1","exemption,38,1","exercise,27,1,28,1,33,1,55,1","exercised,27,1,28,1","exercisers,58,1","exercising,27,1,28,1,33,1","exerted,47,1","exhibit,33,2","exhibition,33,1","exhilarating,39,1","exile,26,1,30,1,18,1,21,1,32,1,34,1,46,2,47,2,59,1,58,1,67,1,68,2,69,1,70,7,72,6,73,3","exiled,70,1","exiles,32,4,51,1,73,1","exilic,59,2","exist,15,1,33,2,41,6,42,3,44,2,45,1,74,1,73,1","existed,42,1,47,1,56,1","existence,15,1,21,1,25,1,41,2,44,5,51,1,74,1,72,1","existing,15,1,40,1,41,1,42,2,43,1,44,1,46,1,54,1,64,1,65,1","exists,18,1,33,2,41,7,42,2,44,2,47,1,74,1,67,1","exit,17,2","exodus,14,1,16,8,66,1,70,1","expand,15,1,47,2,51,1","expanded,29,1,42,2,47,1","expanding,38,1","expands,42,1","expanse,59,1","expansion,38,1","expect,19,1,20,1,42,1,47,1,50,1,59,1,62,1","expectantly,38,1","expectation,29,1,51,1","expectations,19,1","expected,25,1,31,1,39,2,41,1,71,1","expects,38,1","expel,68,2","expelled,30,1,18,1,33,1","expenditures,56,1,58,6","expense,32,1,65,1","expenses,52,1,55,2,56,1,58,2,65,1","expensive,55,1","experience,16,1,21,1,25,1,39,1,49,1,74,3,64,1","experiencingby,73,1","experiment,42,2","experimental,42,1","expert,17,1,22,1","expertise,38,1","experts,17,1,22,1,36,2,37,2,43,1,52,1,58,1,65,1","expires,51,1","explain,15,1,26,2,18,1,19,1,27,1,28,1,33,2,38,3,39,1,46,1,47,1,74,1,67,1,68,2,71,2,73,2","explained,15,2,18,2,32,1,33,2,35,1,38,1,42,1,45,3,47,1,51,3,54,1,55,1,58,1,60,1,66,1,67,1,69,1,72,1","explainedin,73,1","explainedthe,42,1","explains,32,2,34,2,38,1,45,1,47,4,57,1,52,1,60,2,74,1,64,4,66,2,69,1","explanation,12,2,22,1,32,4,33,3,34,1,35,1,47,2,57,1,52,3,56,1,64,1,70,1,72,3","explanations,29,1,72,2","explicated,64,1","explications,15,1","explicit,16,1,20,1,32,3,55,1,73,1","explicitly,15,1,30,1,18,2,22,1,27,2,28,2,29,1,64,1,69,1","exploded,65,1","exploited,47,1","explored,72,1","explorer,79,1","explosion,43,1","explosive,36,1,37,1","explosives,36,1,37,1","exponent,12,1,34,1","exposed,2,1,52,1,53,1","exposes,54,1","expound,66,1","expounds,72,1","express,17,1,21,1,25,2,39,1,46,1,47,1,57,1,66,1,68,1,72,1,73,1","expressed,26,1,18,1,33,1,38,2,40,1,41,2,42,2,44,1,47,1,51,1,52,1,63,1,64,1,70,2","expressedobjections,17,1","expressing,19,1,74,1","expressingtheir,1,1","expression,32,1,38,3,42,1,45,3,51,1,57,1,52,2,60,1,64,1,69,1,72,1,73,1","expressions,38,3,43,1","expulsion,46,1","exquisite,17,1,54,1","extant,14,1,34,1,69,2","extend,15,1,74,1","extendedto,73,1","extending,33,1,35,1","extends,25,1,36,1,37,1","extension,74,2","extensions,79,1","extensive,15,1,20,1,22,2,39,1,55,2,66,1","extent,17,1,38,1,55,1,59,1","external,14,1,45,2,47,1,56,4,71,1,73,1","externally,14,1","extinguished,22,1","extra,17,1,41,1,52,1,55,1,58,1,72,1","extracting,58,1","extraneous,17,1","extraordinary,39,1","extrapolate,72,1","extreme,20,1,21,1,38,1,43,1,56,1,68,2","extremely,15,2,38,1,48,1,72,1","extremism,31,2","extremist,71,1","extremists,21,1,49,1,50,1","extrodinaire,54,1","eye,36,1,37,1,41,1","eyes,40,2,42,1,44,1,46,1,54,1,55,1,60,1,61,1,62,1","ezehu,53,1","ezekiel,40,1,42,1,43,1","ezra,16,2,18,1,29,1,32,1,58,6,69,1,70,1,73,1","ezras,63,1","ezrat,17,1,27,1,28,1,48,1,57,1,54,3,63,2","fabulous,54,1,59,1","facade,6,1,54,2","face,17,1,18,1,40,1,44,5,47,1,56,1,68,1","faced,22,1","faces,33,1","facets,21,1,47,1","fachem,20,1","facial,72,1","facilitate,55,1,72,1","facilitating,47,1","facilities,38,1","facility,20,1","facing,10,1,15,1,33,1,44,1,46,1,47,2,65,1,68,1","fact,18,3,29,1,31,1,33,5,34,2,36,1,37,1,38,2,40,1,41,4,42,3,44,1,45,3,51,1,52,1,54,1,55,3,56,2,61,2,74,3,65,2,68,1,71,1,72,3,73,3","factg,16,1","facto,27,1,28,1","factor,20,1,42,4,44,3,56,2,59,1,73,1","factors,29,1,73,1","facts,15,1,30,1,37,1,27,1,28,1,31,1,32,1,33,1,36,1,59,1,72,9","fade,42,1","fahem,31,1","fail,68,1,72,1","failed,18,1,33,1,66,1,68,1","failing,53,1","failings,68,1","fails,64,1","failure,27,1,28,1,38,1,66,1,72,1","faints,74,1","fair,14,1,33,2","fairly,14,1,41,1,42,1,74,1","faisal,33,1","faith,21,1,29,3,32,2,38,3,47,1,51,4,63,5,64,7,68,1,72,1","faithful,1,1,12,1,15,1,37,1,17,3,19,3,21,1,27,1,28,1,34,1,35,1,36,1,41,1,44,1,45,1,61,1,71,3","faithfully,40,1","faithfulorganization,19,1","faiths,19,1","falatchi,14,3","falk,61,2","fall,32,1,40,1,59,1,58,1,67,1,68,1,72,1","fallen,31,1","falling,40,1","falls,71,2","false,19,1,27,1,28,1,66,1,68,1","falselyto,40,1","fame,39,1","famed,54,1","familiar,15,1,17,1,41,1,72,1","families,19,1,43,1,57,1,55,1,58,2,64,1,65,1","family,16,1,17,1,29,1,39,1,49,9,47,1,51,1,57,2,52,2,58,1,74,1,64,1,65,2,66,3,72,2","family’s,49,1","famine,26,1","famous,20,1,32,1,42,1,49,1,54,1,73,1","fanatical,47,1","fanatics,19,1","far,17,1,19,1,29,3,38,1,40,1,45,1,46,1,52,1,54,2,59,1,74,2,67,1,71,2","farm,37,2,36,2","fashion,44,1,64,1,72,1","fast,13,2,26,9,17,2,19,1,43,1,44,1,53,2,61,1,69,47,70,14,71,2","fasted,69,1,70,1,72,1","faster,40,1","fastest,44,1","fasting,43,1","fasts,26,1,17,1,69,4,71,4,72,1","fat,18,1","fate,19,1,31,1,68,2,72,1","father,17,1,18,3,32,2,39,2,49,3,47,1,51,1,53,1,55,1,56,1,63,1,65,2,70,1","fathers,49,1,63,1","fathom,74,1","fats,57,1","fault,55,1,67,1","faults,15,1","favor,17,1,49,1,50,1,56,1,68,1,69,1","favorable,51,1","favored,47,1","fax,14,1,15,1,19,3,20,1,27,4,28,4,33,1,35,1,38,1,47,1,61,2,71,1","fear,15,3,16,2,19,1,27,1,28,1,32,1,38,1,49,3,46,1,51,2,54,1,74,1,66,4,68,1","feared,15,1,49,1","fearedan,65,1","fearful,19,1,49,1","fearing,29,1,45,1","feasible,52,1,58,1,73,1","feast,33,1,74,1","feasts,39,1,69,1","feathered,17,1","feathers,17,2","feature,37,1,36,1","featured,39,2","features,54,1","feb,71,2","february,29,1,33,4,34,1,35,1,39,1,45,1,54,1,55,1,71,1","februaryand,17,1","federman,52,1","fee,64,1","feedback,17,1,19,2","feel,15,1,29,1,32,1,38,1,39,1,47,1,51,1,52,1,63,1,62,1,66,1,72,3","feeling,39,1,57,1","feelings,38,1,47,1","feels,47,1","feet,15,1,25,1,40,2,51,2,54,1,62,2","feiglin,30,1","feinberg,45,2","feisal,43,1","feldheim,21,1","feldman,53,2,66,1,70,1","fell,22,2,32,1,72,1","fellow,16,1,19,1,29,1,38,3,39,1,40,1,48,1,51,1,58,1,66,1","felt,25,1,33,1,38,1,39,1,49,1,54,1,63,1","female,37,2,17,2,36,2,46,1","females,14,1","fence,14,2,46,1,62,1,70,1","fenced,71,1","fendel,45,1","fertile,17,1","fertility,33,1","ferventlyevery,40,1","feshbach,42,1","festival,38,1,44,6,55,1,74,6","festivals,16,1,20,1,35,2,39,1,44,3,47,1,48,1,52,1,53,1,74,3","festive,39,1,44,1","festivity,44,1","feverishly,15,1","fewwords,25,1","fez,49,1","field,13,2,32,4,33,5,58,3,74,1,68,2","fields,47,1","fiercely,33,1","fifteen,17,1,19,2,58,2","fifth,26,3,55,9,69,6","fifty,15,3,74,1,62,1","fight,32,2,38,1,44,1,45,2,48,1,51,1,56,1","fighting,32,1,38,3,45,1,47,1,50,1,56,2,66,1","figure,40,1","figures,45,1,47,1,51,1,52,1,53,1,64,1,66,1,70,1","file,27,1,28,1,52,1","filed,17,1,27,1,28,1,45,1","files,20,1","fill,15,1,51,1,58,3","filled,15,1,38,2,43,2,44,3,49,1,47,1,55,1,65,2,70,1","filling,19,1,65,1","fills,29,1,51,1","film,66,2,73,1","final,14,1,19,1,39,1,41,1,43,1,51,2,65,1,71,1,72,1","finally,20,1,39,1,45,3,51,1,54,2,59,1,74,1,64,1,68,1","finance,18,1,32,1,51,1,56,1,58,2,66,2,71,2","financed,55,1","financial,55,3,56,1,58,2","financially,37,1,21,1,36,1","find,15,2,37,1,22,3,31,1,32,1,33,1,35,1,36,1,38,2,41,1,42,1,44,2,45,6,47,3,50,1,51,1,52,2,55,1,74,3,66,5,68,3,72,5,73,1","finding,44,1,56,2","findings,19,1,42,1,65,1","finds,17,1,32,1,35,1","fine,54,2,56,1","finest,15,1","finger,34,1","fingers,58,1","finish,18,1,54,1,67,1","finished,16,1,20,1","finite,44,1","finkler,65,1","fire,10,1,22,1,27,1,28,1,31,5,32,1,44,1,45,4,56,1,59,3,58,2,61,1,68,1,70,2","firebomb,58,1","fired,17,1","firm,39,1","firmly,33,1,51,1,66,1","first,12,1,15,2,30,1,37,1,16,10,17,5,18,1,19,4,20,1,22,8,27,1,28,1,29,2,32,6,33,2,34,2,36,1,38,11,39,2,40,3,41,9,42,9,43,5,44,9,49,3,45,3,46,1,47,8,48,3,50,3,51,3,52,8,55,10,56,8,59,1,58,12,60,1,74,2,63,1,64,7,65,5,66,3,67,1,68,5,69,2,70,3,71,5,72,4,73,3","firstfruits,38,1","firsthand,15,1","firstmonth,16,1","firsts,29,1","firsttemple,17,1","fiscal,58,1","fischer,1,1,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,12,1,13,1,14,4,15,1,26,1,30,1,37,1,16,2,17,2,18,2,19,3,20,2,21,1,22,1,23,1,24,1,25,1,27,1,28,1,29,1,31,1,32,1,33,1,34,1,35,1,36,1,38,1,39,1,40,2,41,1,42,1,43,1,44,1,49,1,45,1,46,1,47,1,48,1,50,1,51,1,57,1,52,1,53,1,54,1,55,1,56,1,59,1,58,1,60,1,61,1,74,1,75,1,77,1,63,1,62,1,64,1,65,1,66,1,67,1,68,1,69,1,70,1,71,1,72,1,73,1,78,1","fisher,70,1,71,1","fit,5,1,11,1,17,1,20,1,22,1,32,1,38,3,41,1,47,2,58,2,63,1,65,1,66,1,73,1","fiter,17,1","fits,15,1,27,1,28,1,44,2","fitting,29,1,72,1","fitzgerald,42,5","five,30,1,18,1,21,1,22,1,32,1,33,1,43,2,44,1,49,1,52,1,53,2,55,2,56,1,58,2,61,1,74,1,70,2","fix,14,1,46,1,51,1,60,1,71,2","fixed,71,2,73,1","fixing,32,1,46,1,47,1,53,1,66,1","flaccid,44,1","flagof,47,1","flanked,19,1,54,1","flaringup,37,1,36,1","flash,19,1","flavius,15,2,56,4","flaw,70,2","flawed,70,1","flawless,37,1,36,1","flayed,7,2","fled,37,1,36,1,49,3","flee,16,1","fleeing,49,1,56,1","flesh,17,2,74,2","flexing,44,1","flies,22,1","flight,49,1","floor,16,1,17,2,20,1,49,1,45,1,47,1,54,1,59,2","flooring,47,1,54,1,59,2","floors,22,1","florida,60,2","flour,18,2,34,3,58,1,60,2","flourish,41,1","flourished,67,1","flow,59,1,58,1,67,1","flowed,55,1","flower,54,1,55,1","flowering,72,2","flute,64,1","fluttering,59,1","fm,10,3","focus,71,1","focused,74,1","foldings,58,1","follow,16,1,19,1,43,1,63,2,64,2,66,1","followed,39,1,41,2,44,1,45,2,54,1,56,1,71,1,72,1","followers,19,1,39,1,49,1,48,1,71,1","following,2,1,15,2,26,2,37,1,17,1,18,1,19,2,21,1,22,1,25,1,27,3,28,3,33,2,34,1,35,2,36,1,38,2,41,1,42,5,43,1,44,6,49,1,45,1,47,4,52,2,55,2,59,2,58,2,64,1,65,2,67,1,68,5,71,1,72,1","followingitems,26,1","follows,32,1,33,1,41,1,42,2,44,3,51,1,52,1,58,1,74,1,73,1","followsa,19,1","followthe,2,1","food,26,1,39,1,49,1,60,1,72,3","fool,63,3,62,2,64,7,72,1","fooling,38,1,73,1","foolish,72,1","fools,49,1,46,1,63,2,73,1","foot,25,1,62,1","foothold,33,1,68,1","footstep,38,1","footstool,42,2","forallegedly,49,1","forbade,14,1,27,1,28,1,34,1,53,1","forbid,16,1,18,2,19,1,27,1,28,1,29,1,32,1,34,1,38,4,49,1,46,2,48,1,51,1,52,1,53,1,61,2,65,1,67,1,68,1,71,2","forbidden,2,1,17,2,18,2,19,1,32,2,34,2,35,2,38,7,49,2,45,1,47,1,51,1,57,1,52,1,55,1,56,1,58,2,74,1,65,1,68,7,69,1","forbidding,27,1,28,1,34,1,44,2,49,1,45,2,52,1,53,1","forbiden,74,1","forbids,15,2,31,1,71,1","force,14,2,27,2,28,2,29,1,32,12,33,3,39,1,49,3,47,4,53,2,56,1,65,1,66,3,73,1","forced,14,1,16,1,18,1,19,1,49,3,52,1,55,1,59,5,69,1,71,1,72,1","forcefully,29,1,38,1,61,1","forces,18,3,27,2,28,2,32,2,33,1,38,1,47,1,59,1,62,1,66,4","forceswithdraw,18,1","forcibly,49,1,50,1,56,1","forclarifications,17,1","forecast,16,1","forecourt,15,3","forefathers,38,2,43,2,49,1,61,1,73,1","forefront,46,1","forego,29,1","foreign,26,2,31,1,35,1,38,1,56,1,59,1,58,2,62,1,65,2,66,1,67,1,68,2,71,1,72,1","foreigners,14,1,20,1,40,1,61,2","foreignto,72,1","foremost,48,1,72,1","forerunners,72,1","foresee,29,1","foreseeing,16,1","forest,48,1","forever,20,1,25,1,41,1,49,2,45,2,68,2","forexample,21,1","forget,17,1,18,1,21,1,52,1,59,1,72,1","forgetting,29,1","forging,47,1","forgive,44,1,46,1,47,1,72,1","forgo,22,1","forgot,52,1,53,1","forgotten,16,1,44,1,63,1","forhim,73,1","forit,40,1","form,13,1,14,1,15,5,18,1,42,4,43,1,44,6,45,5,47,3,51,1,55,2,56,1,60,1,71,1,73,1","formal,19,1,41,1,42,3,45,1","formally,65,1","format,55,1","formation,15,1","formed,56,1,65,1","former,12,1,16,1,19,1,20,1,32,1,34,1,39,1,42,1,49,1,60,1,61,2,66,1,68,3,71,2,72,2,73,1","formerly,65,1","forms,37,1,36,1,56,1,65,1,67,1","formula,42,5","formulas,42,1","forseveral,18,1","forsook,16,1","forth,18,1,38,1,57,1,56,1,74,1","forthcoming,15,1,39,1","forthe,17,1","forthright,72,1","fortifications,16,1","fortified,16,1,17,3","fortify,21,1,38,1","fortress,15,1","fortresses,41,1","fortunate,25,1,27,1,28,1,38,1,51,2,66,1","fortune,38,1,51,1","forty,25,1","forum,1,1,11,1,18,1,53,1,74,1,71,1","forward,16,1,18,1,43,1,46,1,48,1,51,1,55,1","forwarded,21,1,40,1","forwarding,21,1,47,1","foster,68,1","fought,17,1,33,1,38,1,52,1,56,1,59,1","foul,17,1","found,15,2,18,2,22,5,27,1,28,1,29,1,33,1,34,4,38,3,41,6,43,2,44,2,49,2,45,1,47,3,53,1,56,7,58,1,74,1,61,1,65,3,66,3,68,1,71,1,72,2","foundation,14,1,27,1,28,1,29,1,34,3,41,1,48,1,52,1,53,1,60,1,62,1,64,1,66,1","foundations,15,1,31,1,47,1,65,2","founded,71,1","founder,39,1,55,2,58,1","founding,29,1","fountain,52,1","four,14,1,26,1,17,1,18,1,19,1,32,4,33,4,35,1,38,1,42,2,49,1,45,1,52,2,54,2,55,2,56,1,58,1,74,1,66,1,72,1","fourth,26,3,37,1,16,1,18,1,32,2,36,1,52,1,56,1,66,1,69,6","foxes,62,1","frame,42,1,47,2","frames,42,2","framework,30,1,21,1,29,1,41,1,43,1,57,1","frameworks,30,1","france,29,2,49,1,47,1","franchise,55,1","frand,34,5","frank,38,1","frankly,33,1","fraud,64,1","fready,38,1","free,11,1,13,1,30,1,37,1,17,1,25,1,27,2,28,2,33,1,34,1,36,1,38,1,42,1,47,2,57,1,52,3,53,1,54,1,55,2,56,1,59,2,58,1,60,1,74,1,61,1,63,1,62,1,64,1,65,1,67,1,68,3,69,1,70,1,71,1,72,1,73,1","freedom,30,1,27,7,28,7,45,1,48,1,50,1,51,1,55,2,71,2","freedoms,68,1","freely,68,1","frequency,44,1","frequently,72,1","fresh,56,1","friday,15,3,18,2,19,2,22,1,38,1,40,1,41,1,43,1,44,3,49,1,45,5,47,1,57,1,58,1,71,1","fridayprayer,47,1","fridays,2,1,44,1","friedman,43,1,66,1","friend,16,1,22,1,40,1,62,1,73,3","friends,19,2,27,1,28,1,39,1,42,1,46,2,57,1,56,1,67,1,71,2,72,1","frightened,49,1","fringe,19,1","fringes,46,1","frivolously,42,1","fromcontact,73,1","fromit,59,1","fromr,27,1,28,1","fromthe,35,1,44,1,73,1","front,16,1,29,1,38,9,39,1,43,1,45,2,47,2,52,1,54,1,62,2,64,1","frontpad,76,1","frontpage,79,8","fronts,59,1","fruit,32,3,33,1,47,1,62,1","fruits,18,1,32,3,39,1,40,1,41,1,74,1","fulfill,2,1,19,1,32,1,43,3,44,1,49,1,46,1,47,2,53,1,58,1,63,1,64,4,68,2","fulfilled,32,1,46,1,47,1,51,1,52,1,60,1,71,1,73,1","fulfilling,34,1,43,1,46,2,47,2,51,1,64,1,68,1,69,1","fulfillment,18,1,34,1,68,1","full,1,1,26,1,37,1,18,1,33,2,34,1,35,2,36,1,38,10,39,1,42,2,44,2,46,1,47,3,51,1,58,1,61,1,63,1,67,1,68,1,69,1,70,4,71,2","fullest,73,1","fullname,13,1,27,1,28,1","fully,15,1,17,1,32,1,34,1,43,1,49,1,53,1,62,1,68,1,70,3","fuming,18,1","fun,38,1,67,1","function,30,1,32,1,56,1,58,1,72,1","functioned,47,1","functioning,56,1","functions,72,1","fund,34,1,56,2","fundamental,29,1,38,1,74,1,64,1,68,1,70,2,73,1","fundamentalists,71,1","fundamentally,38,4,70,1","fundamentals,32,1","funded,19,1,47,1","fundemental,73,1","funds,65,1","furious,62,1","further,15,1,16,1,17,2,20,1,29,1,32,1,33,1,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51,1","implements,19,1","implication,18,1,29,1,32,1,34,2,57,1,58,2","implications,34,2,38,1,44,4,50,1","implicit,17,1,19,1","implicitly,19,2","implied,27,1,28,1,32,2,38,1,46,2,47,1","implies,25,1,32,2,34,1,38,1,49,1,51,1,74,1,63,1","impliesthat,11,1","imply,15,1,18,2,38,1","implying,17,1,33,1,64,2","importance,16,1,21,1,22,1,32,1,34,1,38,1,44,4,46,2,56,1,65,1","important,1,1,15,1,26,1,17,1,18,1,20,3,21,1,22,1,27,1,28,1,29,2,31,1,32,3,33,4,35,1,38,3,41,2,43,3,44,7,45,2,46,4,47,5,48,2,53,1,54,1,56,2,57,2,58,1,60,1,61,1,63,3,62,1,64,1,68,2,69,2,70,1,71,4,72,2","importantly,16,2","impose,31,1,44,1,46,1","imposed,17,1,47,1,68,1","imposing,45,1,58,1","impossibility,42,1,72,1","impossible,13,1,20,2,31,2,38,1,41,1,45,3,47,2,55,1,56,2,58,1,65,1,73,1","imprecise,45,1","impressed,55,1,67,1","impression,33,1,38,1,49,2,47,2,54,1,68,1","impressive,33,1,41,1,65,1","imprisonment,47,1","improper,27,2,28,2,58,1,60,1","improve,38,1,54,1","improved,15,1","improving,55,1","impure,65,4,68,10,73,1","impurity,14,1,37,1,36,1,39,1,45,1,65,1,68,8","impurityresulting,73,1","imra,14,17,15,7,17,2,18,2,20,11,33,2,44,5,71,1","in1948,33,1","in1967,33,1","inability,25,1,44,1","inaccuracies,15,3","inaccurate,17,1","inaction,15,1,68,3","inactive,62,1","inadvertently,54,1","inan,17,1","inancient,35,1","incapable,71,1,72,2","incense,32,1,54,1,55,2,56,2,58,5,71,1","incident,15,1,30,1,35,1,41,1,65,1,66,1,71,1","incidental,41,1","incidentally,37,1,36,1,44,2","incite,33,1,44,1","incitement,30,1,43,1,46,1,59,1","inclinations,38,1","include,2,1,14,2,16,1,17,1,19,2,27,1,28,1,42,1,43,1,50,2,52,1,53,1,58,1,74,1,64,1,65,1,71,1","included,16,2,18,1,22,1,32,1,50,1,55,1,58,1,60,1","includes,17,2,32,2,38,2,41,1,45,1,47,1,51,1,50,3,74,1","including,14,2,37,1,17,3,19,5,22,1,29,1,31,1,32,1,33,2,34,1,36,1,39,2,41,1,42,1,45,1,47,2,52,1,53,2,54,1,55,1,56,1,58,1,66,1,69,1,71,2","includingthe,73,1","inclusive,38,1","income,44,1,55,3,56,1,58,2,65,2,66,2","incomes,55,2","incomplete,64,2","inconceivable,32,1,47,1","incontrolling,18,1","incorporating,74,1","incorrect,38,2,60,1,72,2","increase,21,1,27,1,28,1,46,1,51,3,65,1","increased,27,1,28,1,32,1,33,1","increases,17,1","increasing,19,1,47,2","incredible,54,1,66,1","incredibly,54,2","incumbent,20,1,52,1,68,2","incumbentupon,73,1","incur,47,1","incurring,68,1","incurs,47,1","indeed,15,3,37,1,17,1,19,1,31,1,32,1,33,1,35,1,36,1,38,1,39,1,45,1,52,1,54,1,74,1,68,1,70,1,71,1,72,2","indemographics,33,1","independence,21,2,27,1,28,1,62,1","independent,14,1,15,1,20,1,29,1,32,1,33,1,41,3,42,3,43,1,44,2,45,2,69,1,70,1,73,1","independently,42,1","index,14,1,15,2,26,1,37,1,16,1,17,1,18,1,19,1,20,1,21,1,22,1,23,1,24,1,25,1,27,1,28,1,29,1,30,1,31,1,32,1,33,1,34,1,35,1,36,1,38,1,39,1,40,1,41,1,42,1,43,1,44,1,49,1,45,1,46,1,47,1,48,1,51,1,50,1,52,1,53,1,54,1,55,1,56,1,57,1,58,1,59,1,60,1,74,1,61,1,63,1,62,1,64,1,65,1,66,1,67,1,68,1,69,1,70,1,71,1,72,1,73,1","india,34,1,38,1","indicate,73,1","indicated,71,1","indicates,52,1,74,1","indication,18,1,43,1","indications,41,1,73,1","indictments,66,1","indirectly,56,1","individual,21,3,27,1,28,1,45,1,47,1,48,1,51,1,55,1,58,1,60,1,74,2,68,1,69,1","individuals,1,1,21,3,27,1,28,1,42,1,47,1,62,1,67,1,71,1","induce,17,1","industrious,46,1,47,1","industriousness,46,2","industry,65,4","ineastern,44,1","ineffective,58,1","inequitable,19,1","inertia,73,1","inertial,42,1","inevitably,47,1","inexpensively,55,1","inf,79,4","infected,14,2","inference,38,1,72,1","inferred,35,1","infidel,47,3","infinite,63,1","infinitely,44,1,72,1","infinitesimal,44,1","infinitive,45,2","inflammatory,43,1","inflation,58,1","inflicted,14,1","influence,29,1,43,1,51,1,58,1,71,2","influenced,56,1,74,1","influencing,47,1","info,11,1,12,1,26,1,17,1,43,1,44,1","inform,46,1","information,4,2,10,1,12,2,26,1,37,1,18,1,20,1,21,3,22,1,29,1,34,3,35,1,36,1,39,1,44,1,45,1,47,2,48,2,52,1,54,3,57,1,58,4,60,1,76,5,67,1,72,1,79,5","informational,44,1","informative,54,1","informed,22,1,44,1,48,1,56,3","informedof,37,1,36,1","infra,37,1,36,1","infrared,37,1,36,1","infringing,27,1,28,1,29,1","ingathering,51,1","ingot,56,3","inhabitant,55,1","inhabitants,55,6,56,1","inherit,14,1,45,1,67,1","inheritance,18,1,20,1,45,1,61,1","inherited,14,1,57,1","inhibitors,68,1","inisrael,41,1,47,1","initiate,19,2,53,1","initiative,46,1,47,1,63,1,71,2","injerusalem,14,1,37,1,18,1,19,1,20,1,36,1,47,1,55,1","injunction,32,4","injunctions,32,1","injured,17,1,18,1","injuries,58,1,71,1","injustice,19,1","inmunicipal,33,1","innate,72,1","inner,14,2,15,1,19,1,32,1,34,1,40,2,47,2,54,1,75,1,61,1","innercourt,43,1","innocent,61,1,65,3,66,2","innovate,72,2","innovation,72,2","innovative,15,1","innovativeinsight,27,1,28,1","innumerable,39,1","inold,18,1","inoperative,73,1","inpalestine,47,1","inpossession,45,1","inprinciple,35,1","input,22,1","inquire,72,1","inquirer,47,1","inquiring,1,1,52,1","inquiry,38,9","inredoubled,40,1","inresponse,16,1","inroads,23,1,24,1","inscribe,54,1","inscribed,32,1","inscrutable,73,1","insert,41,1","inserting,50,1","inside,30,2,34,2,45,1,52,1,54,2,58,2,59,1,74,2,68,1,71,1","insight,37,1,36,1,44,1","insights,47,1","insignificance,66,1","insignificant,38,1","insist,20,1,35,1","insisted,60,1","insistent,74,1","insists,38,1","insolomon’s,25,1","inspection,37,1,27,1,28,1,36,1","inspiration,47,1,70,2,72,2","inspire,38,1,52,1","inspired,21,1,38,1,64,1,66,1","inspiring,39,1,40,1","installed,17,1,79,1","installment,16,1,17,2","instance,37,1,19,1,32,1,36,1,74,1","instead,37,1,16,1,27,1,28,1,33,1,35,1,36,1,42,2,45,1,55,1,64,1,67,1,69,1,72,1","instill,16,2","instilled,44,1","institute,12,2,14,2,19,2,21,2,33,3,34,1,35,1,39,2,43,2,44,1,47,1,50,1,52,2,61,1,64,1,65,1","institution,29,1","institutional,27,1,28,1","institutions,21,1,47,1,62,4","instruct,27,1,28,1,32,1,40,2,51,1,52,1,53,1","instructed,17,1,27,1,28,1,49,1,68,1","instruction,63,1,72,1","instructions,2,1,16,1,40,2,52,1,53,1","instructs,32,1,39,1,42,1","instrument,19,1","instruments,25,2,33,1,54,1","insufficient,58,1","insult,34,1","insulted,44,1","insults,44,1","insurance,55,1","insured,66,1","intact,14,1","integer,44,2","integral,27,1,28,1,34,1","integrated,42,1","integration,33,1","intellectual,62,2,72,1","intelligence,53,3","intelligent,38,1,72,1","intelligible,72,1","intend,15,1,29,1,56,1,66,1","intended,18,1,19,1,35,1,38,2,49,2,47,1,55,3,56,3,59,1,60,1,66,2","intending,19,1","intends,17,1,19,1","intenet,59,1","intense,54,1","intensely,54,1","intensive,27,1,28,1","intent,32,1","intention,37,1,19,1,25,1,27,1,28,1,32,2,36,1,38,3,47,1,59,1,73,1","intentionally,57,1","intentioned,63,1","intentions,19,1,64,1","inter,56,1","intercede,19,1","interconnected,56,1","interconnection,41,1,42,1","interest,14,1,15,1,35,1,51,1,52,2,71,1,73,2","interested,1,1,14,1,15,1,37,1,18,2,21,1,23,1,24,1,27,1,28,1,35,1,36,1,38,3,47,3,53,1,64,1,71,1","interesting,15,1,18,1,41,2,47,1,50,1,52,1,54,1,55,2,58,1,67,1","interests,65,1,66,1,73,1","interface,72,1","interfere,15,1,19,1,27,1,28,1,47,2,71,1","interference,27,1,28,1","interferes,44,1","interim,19,1,29,1,58,1","interior,27,3,28,3,38,3,48,1","internal,19,1,20,1,27,1,28,1,31,1,33,1,38,2,46,4,52,2,53,2,56,7,58,1,61,1,71,1","internally,42,1","internalpolice,25,1","international,29,3,35,2,38,2,43,1,47,2,56,1,58,1,65,1,73,1","internet,1,1,13,4,14,1,15,1,17,1,33,1,35,1,45,1,48,2,53,1,58,1,76,1","internethome,33,1","interpret,18,1,48,1,51,1","interpretation,45,1,70,1","interpretations,32,2,48,1","interpreted,30,1,41,1,64,1","interprets,18,1,44,1","interrelated,42,1","interrogated,38,2","interrogation,38,1","interrupt,71,1","interrupted,39,1,71,1","interruption,41,1,69,1","intersected,29,1","intersection,44,1","intertwined,33,2,41,1","intervene,50,1,52,2,71,1","intervenes,20,1","intervention,38,1,58,1,64,1","interview,15,1,44,1,49,1,45,1,47,1,58,2,71,10","interviewed,14,1,15,1,20,2","interviewer,71,8","interviewing,67,1","interviews,14,2","inthe,26,1,17,1,25,1,34,1,40,1,74,1,73,1","inthis,72,1","intifada,17,1","intimate,72,1","intimidated,59,1","intl,35,1","intolerable,30,1","intothese,14,1","intournet,58,1","intoxicated,32,1","intricacies,21,1,38,3,47,1,68,1","intricate,42,1,54,1","intriguing,41,1","intrinsic,42,1,45,1","introduce,44,3,42,4","introduced,41,1","introduction,32,1,35,1,44,1,41,1,42,1,47,1,51,3,58,1,63,3,64,3,68,1,72,1,73,1","intuition,72,2","intuitive,72,2","intuitively,44,1","invaded,17,1","invading,17,1","invalid,17,1,18,1,22,1,33,1","invalidate,37,1,36,1","invasion,17,2","invent,67,1,71,1","inverse,44,1","inversely,42,1","invest,17,1,47,1,66,1","invested,69,1","investigate,15,2,17,1,38,2,49,1,45,1,51,1,52,1","investigating,55,1","investigation,22,1,45,1","investigative,29,1,38,1","investment,65,2","inviolence,19,1","invitation,22,2,39,1,73,1","invite,37,1,36,1","invited,37,1,36,1,38,1,56,1,73,2","invitees,39,1","invites,64,1","invoke,45,1,68,1","involve,51,1,52,1,73,1","involved,14,1,15,1,26,1,22,1,43,1,49,3,51,1,52,2,54,1,59,1,74,1,62,1,65,1","involvement,55,1","involves,52,1,72,1","involving,42,1","inwhich,14,1,18,1,42,1","iowa,60,1","iraq,22,1,29,1,54,1","iraqi,22,2","irecha,32,1","iremember,25,1","irn,72,1","iron,71,1","ironic,68,1","ironically,47,1","irrationality,59,2","irregular,40,1","irrelevant,38,1","irresponsible,38,1,66,1","irreversible,70,1","irs,52,1","isa,34,1,71,1","isaacs,16,1","isaiah,18,1","isbased,19,1","isclear,73,1","isconsidered,23,1,24,1","isfor,73,1","ishmaelites,49,1,46,1","isimportant,17,1","islam,14,1,37,1,19,1,20,1,36,1,44,2,41,2,49,2,45,1,47,2,55,1,71,3","islamic,2,1,14,2,19,1,25,1,27,6,28,6,30,1,31,2,44,2,38,2,41,1,45,2,46,2,47,1,50,1,52,2,54,1,55,3,59,4,74,1,71,2","islamicnation,47,1","islamification,61,1","island,33,1,54,1","islight,73,1","islike,40,1","islocated,38,1","ismade,40,1","ismael,44,1","isn,44,1,47,1,74,1","isolation,56,1","isone,72,1","israel,1,2,2,1,3,1,4,2,5,1,6,1,7,2,8,1,9,1,10,1,11,5,12,1,13,2,14,7,15,3,26,4,37,9,16,5,17,6,18,8,19,5,20,5,21,3,22,2,23,1,24,1,25,3,27,6,28,6,29,5,30,2,31,11,32,8,33,15,34,5,35,8,36,9,44,6,38,16,39,5,40,6,41,3,42,2,43,8,49,10,45,39,46,7,47,18,48,6,51,14,50,3,52,7,53,2,54,7,55,11,56,7,57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1,45,1","minor,55,1,74,1,69,1","minority,19,2,35,1","minors,55,2","minus,72,1","minute,19,1,38,1,47,1,65,1","minutes,71,2","minyan,27,2,28,2,44,1,48,1,71,1","mipetach,63,1","miqdash,11,4,74,4,73,2","miracle,36,1,37,1,44,1,43,1,56,1,67,1","miracles,21,1,22,1,38,3,43,2,64,1,70,1,73,1","miraculous,36,1,37,1,38,2,47,1,59,2,72,1","miscarried,22,1","mishaps,38,1","mishkan,21,2,32,7,33,4,35,1,44,5,41,1,45,12,50,3","mishmar,54,1","mishna,16,1,49,1,55,1,74,1,72,1","mishnah,9,1,14,2,15,1,21,1,32,3,38,2,40,2,43,4,45,3,47,1,58,1,60,2,63,3,69,7,70,5,71,1,73,1","mishnayot,39,1,54,2,69,1","mishne,73,3","mishneh,31,1","mishpat,32,1,35,1,38,6,47,3,68,1","mispar,60,1","misplaced,18,1","misrepresented,36,1,37,1","miss,16,1,68,1,70,1","missing,17,2,38,2,47,1,67,1,69,1,70,3","mission,36,1,37,1,71,1","mistake,52,1,55,1,67,1","mistaken,41,1,45,1,66,1","mistakenly,45,1","mistakes,64,1","misuse,20,1","miswoth,73,2","mital,75,1,78,1","mitnachalim,39,1","mitoch,63,1","mitzva,12,1,72,2","mitzvah,2,2,32,16,34,2,44,1,38,4,39,1,41,1,43,1,49,1,45,2,46,4,47,3,48,1,58,3,50,7,52,3,57,1,74,1,63,2,64,2,68,3,71,1,72,2","mitzvat,19,1,32,1","mitzvot,21,3,32,5,34,3,44,17,38,1,41,1,43,3,46,7,47,1,50,2,57,1,74,1,61,1,63,1,64,4,68,1,69,1,72,8,73,1","mitzvotpertaining,72,1","mix,42,1,44,2","mixed,56,1","mixing,42,1,44,3","mizbeach,33,1,39,1,54,3,78,1","mizbeah,49,1","mizmor,41,3","mizrak,71,1","mk,31,2,33,1,44,1,45,2,46,1,71,1","mkdsh,45,1","mkdsh001,14,4,34,1","mkdsh002,15,4","mkdsh003,16,4","mkdsh004,17,4","mkdsh005,18,4","mkdsh007,19,4","mkdsh008,20,4","mkdsh009,21,4","mkdsh010,22,4","mkdsh011,23,4","mkdsh012,24,4","mkdsh013,25,4","mkdsh014,26,4","mkdsh015,27,4","mkdsh016,28,4","mkdsh017,29,4","mkdsh018,30,4","mkdsh019,31,4","mkdsh020,32,4","mkdsh021,33,4","mkdsh022,34,4","mkdsh023,35,4","mkdsh024,36,4","mkdsh025,37,4","mkdsh026,38,4","mkdsh027,39,4","mkdsh028,40,4","mkdsh029,41,4","mkdsh030,42,4","mkdsh031,43,4","mkdsh032,44,4","mkdsh033,45,4","mkdsh034,46,4","mkdsh201,47,4","mkdsh202,48,4","mkdsh203,49,4","mkdsh204,50,4","mkdsh205,51,4","mkdsh206,52,4","mkdsh207,53,4","mkdsh208,54,4","mkdsh209,55,4","mkdsh210,56,4","mkdsh211,57,4","mkdsh212,58,4","mkdsh213,59,4","mkdsh214,60,4","mkdsh215,61,4","mkdsh216,62,4","mkdsh217,63,4","mkdsh218,64,4","mkdsh219,65,4","mkdsh301,66,4","mkdsh302,67,4","mkdsh303,68,4","mkdsh304,69,4","mkdsh305,70,4","mkdsh306,71,4","mkdsh307,72,4","mkdsh308,73,4","mkdsh309,74,4","mkrabbi,19,1","mm,54,1","moab,31,5,34,1","moabite,31,3","moabites,31,3,67,1","mob,71,2","mobs,18,1","mockery,67,1","model,4,7,11,1,42,1,39,1,40,3,47,2,54,15,55,1,70,2","models,54,3,60,1","moderate,71,1","modern,33,1,58,1,56,1,68,2","modest,72,1","modify,15,1,40,1,43,1","moghrabi,49,1","moghrabim,41,1","mograbi,40,1","mohammed,20,1,31,1","moisture,29,1","molotov,17,1","moment,29,1,47,1,56,1,59,1,60,1,61,1","momentum,42,7","monarchv,73,1","monday,26,1,17,1,19,1,25,1,29,1,30,1,44,1,38,2,43,1,49,2,53,2","monetarily,40,1","monetary,18,1,66,1","money,2,1,14,2,17,1,18,2,51,2,58,43,52,2,53,2,55,31,56,11,65,2,66,13,71,4","moneys,55,3,56,1","monitoring,49,1","monkeys,43,1,47,2","monopolies,66,1","monsey,60,1","month,26,3,16,1,27,1,28,1,29,1,32,1,36,1,37,1,39,2,49,1,45,2,51,5,52,2,53,1,54,2,55,2,62,1,67,1,69,10","monthly,1,1,21,1,47,1","monthof,44,1","months,16,1,19,1,27,1,28,1,33,1,34,1,36,1,37,1,49,2,47,1,58,3,53,1,54,1,59,2,66,1,69,3","montifiori,21,1","montpelier,49,1","monument,18,3","mood,52,1","moon,41,1,52,2,55,1","mora,2,1","moral,18,1,55,1,60,1","morality,18,1","morally,60,2","mordechai,19,1,20,1,32,1,33,1,34,2,43,1,61,2,68,5","moreinformation,76,1","moreover,44,1,41,1,68,1","moreso,72,1","morevalue,40,1","moriah,18,1,20,2,42,4","morley,42,2","morning,17,3,19,3,27,1,28,1,30,1,44,1,38,2,39,1,41,2,45,2,58,2,53,1,55,1,57,2,60,4,74,4,67,1","morningprayers,41,1","morocco,49,2,59,1","morris,38,2","morrow,38,1,74,1","morse,42,1","mortal,66,1","mortgage,34,3","mosad,32,1,44,1","moselms,20,1","moses,16,15,42,1,39,1,43,1,51,4,72,1","moshe,12,1,13,1,17,2,18,3,19,1,22,3,27,1,28,1,29,3,30,1,31,6,32,4,33,4,42,1,44,5,38,2,43,1,49,3,45,4,48,1,50,1,74,1,63,1,64,2,66,5,68,1,71,3,72,3,73,1","moshekatzav,17,1","moshiach,36,2,37,2","moslem,14,1,15,2,17,2,25,2,27,2,28,2,31,2,33,1,35,1,36,1,37,1,44,2,38,1,39,2,43,1,49,5,45,5,47,1,51,1,58,1,52,7,68,1,71,1,73,1","moslems,1,1,19,1,20,5,25,1,27,5,28,5,30,2,31,2,34,3,35,3,49,1,58,1,62,1,65,1,66,1,68,1,73,2","moslemservices,33,1","mosque,15,5,26,1,18,1,19,10,20,5,25,4,27,1,28,1,33,1,35,5,36,1,37,1,44,3,38,2,43,1,49,1,45,3,46,1,47,2,58,4,59,7,71,8","mosqueand,20,1","mosqueat,20,1","mosques,20,1,27,3,28,3,34,2,36,2,37,2,38,2,59,1,71,1","mostly,19,1,45,1","mostprobably,49,1","mother,36,2,37,2,52,1,53,1","mothers,65,1","motion,42,3","motivated,38,1","motivation,73,1","motives,19,1","motti,59,1","motty,20,1","motzaei,10,1,68,1","motzai,47,1","mount,1,10,2,6,10,8,11,9,12,3,13,12,14,29,15,24,16,12,17,12,18,13,19,59,20,16,21,17,22,2,25,13,27,28,28,28,29,3,30,25,31,14,32,1,33,17,34,12,35,14,36,3,37,3,42,4,44,15,38,5,39,3,40,10,41,5,43,5,49,35,45,53,46,26,47,18,48,9,51,8,58,12,50,12,52,31,53,5,54,9,55,7,57,2,59,21,60,5,74,9,61,21,63,4,62,4,64,7,65,10,66,12,67,14,68,86,71,50,72,5,73,9,78,7","mountain,1,3,14,1,16,3,18,3,19,1,20,1,22,6,25,4,27,1,28,1,29,1,30,1,32,2,42,1,44,1,41,1,45,1,46,1,58,1,53,1,54,1,59,2,67,1","mountainand,16,1","mountainous,22,2","mountains,18,1,32,1,43,1,51,1","mountand,17,1","mountareas,14,1","mountbelongs,1,1","mountdevelopments,19,1","mountis,18,1","mountof,42,1","mountplaza,35,1","mounts,58,1","mountshould,2,1","mourn,27,2,28,2,53,1,71,1","mourning,44,2,39,1,71,1","mourns,27,1,28,1,53,1","mouth,58,1,59,1","move,14,1,18,2,31,1,33,1,42,1,40,1,45,3,58,1,59,1,71,6","moved,22,1,59,1","movement,11,4,16,1,19,1,25,1,27,1,28,1,31,2,36,1,37,1,42,1,39,1,40,1,49,3,45,2,47,2,51,1,58,1,50,1,52,2,53,1,54,1,56,1,59,3,61,1,65,1,67,1,71,1,73,1","movements,31,1,54,1,71,2","moves,15,1,33,1,45,1,71,2","moving,42,10,44,3,45,1,59,1,63,1,64,1,66,1,71,1","mr,38,5,40,1,45,1,47,1,71,1","mretzion,36,1,37,1","mt,17,1,45,1,47,1","muchself,47,1","muddy,38,1","mufti,27,2,28,2,44,1,38,3,43,2,45,1,46,2,47,2,71,7","mufti’s,43,1","mughrabi,19,1,59,1","mughrabim,40,1","mugrabi,1,1,10,1,27,1,28,1,30,1,45,1,47,3","muhamad,44,1","muhammad,43,1,47,1,58,1","muktze,62,1","multiple,69,1","multiplied,42,1","multiply,17,1,42,1,44,1","multiplying,42,2","multitude,48,1,52,1,66,1,69,1","multitudes,53,1,62,1,67,2","mumble,71,1","mundane,66,1","municipal,15,1,19,1,44,1","municipality,15,2,17,3,27,1,28,1,49,1,52,1,53,1","municipalityto,31,1","murder,15,2,45,4","murdered,35,1,74,1","murderer,18,1","murmurs,1,1","musaf,34,1,58,1","muscle,44,1","museum,19,1,22,11,33,5,36,1,37,1,59,1","mush,32,1","music,74,1,73,1","musical,54,1,64,1,66,1","muslim,17,1,18,1,19,9,44,1,47,1,58,1,59,2,71,6","muslims,25,2,36,1,37,1,41,1,47,5,71,6","mustafa,25,1","mute,47,1","mutter,48,1","mutters,27,1,28,1","mv,42,7","mvc,42,5","mybreath,25,1","myface,40,1","myfather,25,2","myself,25,1,30,1,40,2,49,1,48,1,53,2,62,1,69,1,72,2","mysterious,34,1","mystical,72,1","mysticism,47,1","myth,17,1","myvery,40,1","myyouth,25,1","na,45,1,67,1","nabat,16,1","nach,41,1,45,1","nachalatecha,45,1","nachamu,27,1,28,1","nachman,38,1,39,1","nachmani,68,1","nachmanides,31,1,32,1,41,1,50,1,68,1","nachshon,39,1","nadav,19,1,27,1,28,1,59,1,71,1","naftali,19,1,27,1,28,1,64,1","nah,40,1","nahala,20,1","naharayim,35,1","nahmani,68,1","naivete,60,1","name,17,1,18,1,20,2,29,1,32,1,38,2,39,1,41,4,49,2,45,1,46,1,47,1,58,2,50,2,53,1,55,1,59,1,74,3,65,1,66,1,68,2,69,2,70,1,71,2,72,1","named,15,1,19,1,58,2","namely,74,1","names,15,1,17,3,19,1,46,2,53,1,67,1","naming,74,1","nanasim,4,1,7,11","narrow,14,4,17,1,55,1,59,1,66,1","nashim,54,2,63,2","nataf,29,1","natan,19,1,34,1,45,1,71,1","nation,21,2,25,1,27,1,28,1,29,2,31,3,34,1,36,1,37,1,44,3,38,1,49,1,45,13,47,3,51,2,52,1,57,3,59,1,60,1,61,1,62,2,66,2,67,2,68,4,69,1,73,1","national,1,1,18,1,21,5,22,7,29,3,44,3,38,4,43,1,45,1,46,1,47,2,58,1,52,1,53,1,56,4,57,1,74,2,61,1,66,2,67,1,71,2,73,2","nationalism,44,1","nationalist,35,1,47,1,59,1","nationalists,44,1","nationality,39,1","nationhood,62,1","nations,17,3,18,2,21,1,29,4,32,2,34,1,35,1,38,6,41,1,49,1,47,6,48,1,51,1,64,1,69,6","nationwide,67,1","nativ,30,1","natronai,45,1","natural,22,1,29,1,36,1,37,1,38,1,45,1,47,1,57,1,59,2,67,1,68,1,70,1,72,1,73,1","naturally,29,1,38,1,51,1,72,1","nature,18,1,33,1,42,2,44,2,41,3,49,1,47,1,74,1,63,1,65,1,66,2,72,1,73,1","naught,46,1","navi,47,2","nazarites,54,1","nazir,32,2,60,3","nazis,68,1","near,10,1,15,1,16,1,17,2,18,1,19,3,22,1,27,3,28,3,30,1,33,1,35,1,36,2,37,2,44,1,38,1,40,1,41,1,49,2,45,5,47,2,50,2,57,1,74,4,68,1,71,1","nearby,17,1","nearer,72,1","nearest,52,1","nearly,19,1,25,1,31,1,33,1,40,1,52,1,54,1,63,1","nearthe,17,1","nebbach,62,2,66,1","nebraska,60,1","nebuchadnezzar,56,1,69,1","necessarily,15,1,35,1,38,1,47,2,51,1,58,1","necessary,14,1,15,1,21,1,27,1,28,1,29,1,34,1,42,1,38,4,41,3,45,1,47,3,52,1,60,1,63,1,65,6,69,1,70,1,72,1","necessities,58,1","necessity,18,2,34,1","nedava,55,1","neder,27,1,28,1","needed,7,2,21,1,27,3,28,3,31,1,35,1,36,1,37,1,44,2,38,1,47,1,55,2,63,1,65,1,68,1","needless,16,1,68,1","needlessto,73,1","needs,27,1,28,1,34,2,46,1,47,1,58,1,53,1,56,1,60,1,64,1,66,2","neeman,19,2","nefesh,51,1,52,1","negate,73,1","negates,14,1","negative,32,1,47,1,59,1,60,1,66,1","neglect,46,3","neglected,47,1,53,1","neglecting,46,1,72,1","negligence,15,4,55,2,68,1","negligent,58,3,55,1","negotiated,36,1,37,1","negotiations,26,1,18,1,43,1","nehemia,29,1,58,1","nehemiah,41,1,58,1","nehunia,58,1","nei,36,1,37,1","neighborhood,38,1,47,3","neighboring,58,1","neighbors,27,1,28,1,38,3,39,1,58,2","neiman,20,1,45,4,47,2,54,1,55,1","neis,36,1,37,1","neither,17,1,42,1,38,2,41,2,45,1,47,2,54,1,68,1,70,1,73,1","nekuda,60,1","nelech,57,1,60,1","neriyah,29,1","nerves,38,1","neshama,44,11","nest,55,1","net,1,2,4,1,14,1,15,1,17,3,20,1,21,1,23,3,24,3,27,2,28,2,33,3,34,2,35,1,36,2,37,2,44,1,48,1,51,1,52,2,54,1,56,1,71,1","netanya,20,1,68,1","netanyahu,14,1,15,1,26,2,17,1,19,7,20,2,27,1,28,1,43,1,49,1,47,2,51,2,50,1,52,1,71,6","netanyahufax,19,1","netina,65,1","netiva,38,3","netor,46,1","netvision,4,1,14,1,15,1,17,1,20,1,33,1,35,1,44,1,54,1","network,43,1","neumistic,55,1","neutered,17,1","neventzal,14,1","never,14,1,15,1,18,2,19,3,21,1,22,6,27,2,28,2,34,3,36,1,37,1,42,3,44,3,38,1,43,1,49,4,45,2,47,1,58,1,50,2,52,1,60,2,61,1,65,6,66,1,67,1,68,2,70,1,71,1,72,1,73,1","nevertheless,18,3,32,3,44,1,38,2,41,1,49,1,45,1,46,1,47,3,58,1,52,1,53,1,60,2,63,1,64,1,66,1,67,1,69,2,73,2","neviim,45,1,47,1","nevo,22,2","nevuah,47,12","nevuchim,32,1","new,4,1,16,1,19,2,20,5,22,2,27,10,28,10,34,1,35,1,36,7,37,7,42,1,44,5,38,10,39,1,41,1,49,1,45,1,46,1,48,1,58,10,52,4,53,2,54,2,55,4,59,4,65,1,67,2,71,4,72,7","newborn,56,1","newer,59,1","newliterature,36,1,37,1","newly,60,1","news,11,4,15,7,26,3,16,3,17,7,18,4,19,6,20,2,25,4,30,2,31,4,33,5,34,4,35,4,36,13,37,13,44,7,38,5,40,4,41,6,43,5,49,9,45,22,47,7,48,6,51,3,58,3,50,5,52,10,53,8,54,5,55,5,56,3,59,2,74,4,61,4,65,4,66,7,67,4,71,9,73,4","news”,36,1,37,1","newsletter,38,1,52,1","newspaper,25,1,29,2,38,8,47,1,56,1","newspapers,38,7","newton,42,1","newtonian,42,1,41,1","newtunnel,17,1","next,6,1,8,1,9,1,14,2,15,2,26,1,16,2,17,3,18,1,19,1,20,1,21,1,22,1,23,1,24,1,25,1,27,3,28,3,29,2,30,1,31,1,32,3,33,1,34,1,35,1,36,1,37,1,42,2,44,2,38,6,39,1,40,3,41,1,43,2,49,1,45,1,46,1,47,4,48,1,51,1,58,5,50,1,52,2,53,3,54,1,55,2,56,2,57,1,59,1,60,1,74,1,61,1,63,1,62,1,64,1,65,2,66,1,67,2,68,1,69,2,70,1,71,1,72,1,73,1","nezirim,54,1","nicanor,8,1,54,3","nice,18,1,66,1","nicely,62,1","nicknamed,38,1","niddah,52,2,53,2,73,4","niddot,40,1","nidot,68,1","nifkedu,70,1","night,10,1,26,1,16,1,17,2,33,2,38,1,41,1,43,1,49,1,45,1,47,1,58,1,54,1,57,2,60,2,74,1,63,1,62,1,66,1,68,1,71,1,73,1","nightclubs,44,1","nightmare,71,1","nikanor,63,2","nikkud,45,1","nine,27,1,28,1,33,1,48,3,58,1","ninth,26,2,34,1,44,4,69,6,70,4","nis,20,1,29,8,35,4,47,1,58,3,55,3,56,7,64,5,65,1,73,1","nis100,35,1","nisan,38,1,58,7,57,2,74,1,68,1,69,1,72,1,73,1","nishma,67,1","nissan,32,4,55,7","nisuch,78,5","nitzav,44,1","noach,42,1","noachide,17,3,18,3","noachides,18,1","noah,17,7,18,1","noam,51,1,52,2,71,3","noble,60,1","nochoice,72,2","nocturnal,14,1,64,1","nodded,72,1","nodding,39,1,54,1","nohaba,44,1","noise,47,1","nojudaism,72,1","noll,23,1,24,1","non,10,2,17,2,20,1,27,2,28,2,29,1,42,1,44,4,40,2,41,1,49,1,46,1,47,1,53,2,55,1,57,1,60,1,68,1,73,1","nonconfrontational,41,1","none,19,1,36,2,37,2,58,2,71,1,72,1","nor,17,1,35,1,38,3,41,1,49,2,45,1,47,2,58,1,52,3,53,1,68,2,70,1,73,4","nordstrom,42,1","norm,44,3","normal,47,1,68,1,73,1","normally,55,1","north,10,1,15,1,16,2,17,3,27,1,28,1,35,1,36,3,37,3,43,1,49,2,45,1,52,1","northalone,17,1","northeastern,30,1","northern,14,1,15,4,16,2,33,1,36,1,37,1,53,1,61,1,68,1","northport,54,1","northwest,15,3","noshortage,72,1","notadd,73,1","notafforded,33,1","notallowed,41,1","note,14,3,15,2,16,4,17,2,18,1,19,3,20,3,25,1,27,3,28,3,29,4,44,3,38,5,39,3,40,2,41,5,43,1,45,2,47,2,48,1,51,2,58,4,50,1,54,2,55,1,60,1,66,1,67,1,69,1,70,1,71,6,72,3","noted,33,1,44,1,38,1,41,1,45,1,58,1,52,1,65,1","noteject,20,1","notes,29,1,32,1,44,1,38,1,49,1,54,1,55,2","nothashem,73,1","nothing,14,2,18,1,20,1,21,1,22,1,36,1,37,1,38,2,46,1,47,1,58,2,53,1,74,4,67,1,71,1,72,1,73,1","noticably,73,1","notice,42,1","noticed,53,1,54,1,59,1,71,1","notify,68,1","notion,42,1","notliberated,59,1","notphysically,25,1","nottouch,56,1","notwithstanding,33,1","notzar,13,1,22,1","nov,29,1,40,1","novel,16,1","november,47,1,48,1,51,1,50,2,52,2","nowhere,39,1","nowoccupied,36,1,37,1","nrp,19,1,44,1,49,1,45,1,50,1,61,2","nuclear,32,4","nullified,68,4","nullifies,68,1","number,13,62,14,1,15,3,26,2,16,2,17,1,18,1,19,2,20,1,21,1,22,1,23,1,24,1,25,1,27,1,28,1,29,3,30,1,31,1,32,2,33,1,34,1,35,1,36,1,37,1,42,8,44,17,38,3,39,2,40,2,41,1,43,1,49,2,45,9,46,1,47,1,48,3,51,1,58,1,50,2,52,3,53,2,54,2,55,3,56,2,57,1,59,2,60,1,74,1,61,1,63,1,62,1,64,1,65,3,66,1,67,1,68,2,69,1,70,1,71,1,72,1,73,1","numbering,58,1","numbers,15,1,19,2,27,1,28,1,36,1,37,1,44,3,45,1,68,1","numbing,73,1","numerous,51,1","nun,31,1,74,1","nusach,58,1","oath,42,2,58,2,55,2,56,1,63,2","obey,44,1,45,1,67,1","object,19,1,42,10","objections,14,1","objects,22,2,31,1,33,1,45,1","objectshave,73,1","obligated,29,1,44,1,38,2,47,1,51,1,58,3,55,14,64,2,68,1,69,1","obligates,38,1,50,1","obligating,15,1","obligation,14,1,29,1,32,2,44,1,38,4,48,1,52,2,55,1,68,1,71,2,72,1,73,1","obligatory,58,2,55,3,60,2,69,1","obliged,31,1,58,1","obscure,17,1","observance,42,1,44,7,41,1,52,2,73,1","observant,42,1,44,2,38,1,51,1,52,2","observation,72,1","observations,17,1,18,1,20,2,31,1,35,1,38,1","observe,42,1,44,1,41,1,51,1,52,1","observed,14,1,69,1,70,3","observer,42,16,54,1","observers,42,6","observing,40,1","obsessed,66,1","obsession,54,1","obstacle,32,1,47,2","obstacles,47,1,73,1","obtain,45,1,55,1","obtained,17,1","obtaining,43,1","obviate,73,1","obvious,16,1,18,1,20,1,44,2,38,7,41,2,43,1,51,1,57,1,65,1,71,1,73,1","obviously,17,1,68,1","oc,45,2,52,1","occasion,15,1,44,1,49,1,67,1","occasions,26,1,16,1,3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s,30,1,58,2,56,1,64,1","pine,19,1","pinhas,74,1","pinpoint,47,1","pioneers,20,1","pious,41,1,47,1","pirkei,22,1,43,1,53,1","place,1,1,14,2,15,8,16,2,17,1,18,5,19,3,20,11,21,8,22,4,25,2,27,2,28,2,29,16,30,1,32,6,34,3,35,5,36,1,37,1,42,4,44,7,38,18,39,1,40,1,41,1,49,3,45,4,46,4,47,12,48,5,58,4,50,1,52,3,54,2,55,1,56,3,57,1,59,1,74,10,61,3,63,1,62,3,64,4,65,1,66,1,67,3,68,5,71,5,72,3,73,4,78,1","place”,49,1","placed,15,1,16,3,17,1,33,1,43,1,45,4,58,1,54,1,55,4,56,2,65,7,72,1","placement,2,1,14,1,34,3,35,3,47,1,50,1","places,19,1,20,2,21,1,22,1,27,3,28,3,29,1,34,1,44,4,38,4,41,1,49,1,47,4,58,2,52,2,53,3,55,3,56,1,60,1,61,1,65,1,68,13,70,1,71,2","placeso,40,1","placing,15,1,55,1","plague,11,1,25,1,32,1,51,1","plain,30,1,73,1","plainly,72,1","plan,26,1,17,1,27,1,28,1,38,3,49,1,45,1,52,2,71,3","planck,42,1","plane,67,1","planes,62,1","planets,32,1,33,2","plank,42,1","planned,19,1,29,1,38,2,71,2","planning,4,1,36,1,37,1,49,1,59,1","plano,60,1","plans,17,2,35,2,38,2,43,1,47,1,56,1","plant,53,1","planted,41,1","plants,55,1","plate,39,1,71,1","plated,54,2","plates,53,1,71,1","platform,2,1,54,1,55,1","play,54,1,74,1,72,1","played,19,1,25,2,33,1,59,1,72,1","playing,19,1,48,1,52,1,71,1","plays,73,1","plaza,19,2,30,3,36,1,37,1,38,2,47,10,52,1,59,3","pleadedfor,16,1","pleasant,60,1","pleases,71,1","pleasing,17,1","pleasure,53,1","pledge,55,4","plethora,14,1","plo,27,1,28,1,43,2,47,1,52,1","plot,36,1,37,1,46,1,65,1","plotting,19,1,38,1,65,1","plowed,43,1,69,1","pluck,38,1","plural,14,1,32,1,45,3,60,1","plush,36,1,37,1","pm,10,7,17,1,18,1,19,1,38,1,46,1,47,2,48,1,51,1,58,3,50,1,74,1,67,1,68,2","pna,25,1","po,51,1","pob,14,1,15,1,20,1,33,1,35,1,47,1","pocket,2,1,58,1,52,2,53,1","pockets,51,2,53,1","podium,67,2","poem,41,2","poems,64,1,66,1","poetry,73,1","pogrom,46,1","pogroms,38,1","point,14,1,16,2,18,2,19,1,22,1,29,1,32,1,36,1,37,1,42,3,44,8,38,3,40,1,41,2,45,2,46,3,47,5,48,1,51,1,52,2,55,2,59,1,74,1,63,1,64,2,66,2,68,1,72,1","pointed,41,1,55,1","pointing,19,1,45,2,50,1","pointless,29,1","points,15,1,20,1,41,1,45,1,51,1,52,2,53,1,54,2,55,2,63,1,68,1,69,1,71,1","poised,68,1","police,15,5,16,1,17,2,18,1,19,5,25,4,27,16,28,16,30,1,33,1,36,2,37,2,44,2,38,2,41,3,49,6,45,20,46,1,47,3,48,1,51,1,58,2,50,2,52,2,53,1,54,6,55,2,59,4,60,1,74,1,61,3,62,1,65,2,66,1,68,2,71,13","policeman,19,1,30,2,46,1,74,1,65,1,68,1","policemen,27,2,28,2","policemenwere,18,1","policestation,17,1","policies,43,1","policy,27,3,28,3,29,3,49,2,46,1,47,2,52,1,55,1,56,2,71,1","politely,72,1","politicailly,73,1","political,26,1,18,1,19,3,31,3,33,1,49,1,52,2,56,3,59,2,62,1,66,1,71,2,73,2","politically,35,1,38,1","politicians,62,1,67,1","politicizing,71,1","politics,11,4","pollack,39,1","polluted,38,1","pompius,56,8","pondered,43,1","poor,38,1,40,1,49,1,58,1,55,2","popular,35,1,45,1","population,15,2,35,1,38,1,55,1,71,1","porat,19,2,71,1","port,36,1,37,1,49,1","portfolio,43,1","porticoes,15,1","portics,8,1","portion,18,2,20,1,34,2,38,1,46,1,47,1,51,3,58,1,55,1,67,1,71,1,72,1","portions,18,1,32,1,46,1,72,2","portrayed,17,1","pose,68,2","posess,21,1","position,26,1,17,1,18,1,19,1,27,3,28,3,29,2,30,1,33,1,42,3,38,10,47,3,58,2,50,1,52,2,53,1,64,1,68,1","positioned,30,1,35,3,64,1","positionregarding,47,1","positions,58,1,65,1,66,1,68,1","positive,44,2,47,1,57,1,59,1,63,1,66,2,68,1,73,2","poskim,41,1","possess,47,1,74,1","possessed,59,1","possesses,72,1","possession,50,1,68,2","possessthe,73,1","possibility,17,1,29,1,32,2,41,1,45,2,61,1,65,1,70,1,71,2,73,1","possible,15,1,26,1,17,1,18,2,20,1,21,1,22,2,32,8,33,1,44,6,38,1,39,1,41,2,49,1,46,1,47,6,51,2,58,5,54,1,61,1,64,1,65,3,66,1,68,3,71,2,72,2,73,1","possibly,18,2,22,1,29,1,32,1,40,1,49,1,58,2,67,1,72,1","post,30,1,33,1,40,1","posted,27,1,28,1,53,1,74,1","postinfo,76,4","posting,52,1,53,1,76,4","postings,63,1","postpone,21,1","posts,27,1,28,1,34,1,57,1","potato,52,1","potential,19,1,21,1,38,3,40,1,71,1","potentially,15,1,38,1,47,1","poured,18,2,44,1","pouring,25,1,33,1","power,19,1,29,1,33,1,38,1,41,1,51,2,58,1,56,1,60,1,63,1,66,3","powerful,16,1,17,1,29,1,32,1,55,1,66,1,68,1,72,1","powers,29,2,72,1","practical,13,1,14,1,18,1,27,2,28,2,32,1,38,1,47,1,48,1,58,2,50,1,52,1,53,1,69,2,71,1,72,2","practically,30,1","practice,27,1,28,1,33,1,44,1,38,1,41,1,47,1,51,1,52,2,53,1,56,1,63,2,65,1,71,2","practiced,21,1,47,2","practices,47,2","pragmatic,29,1,47,1","prague,59,1","praise,38,1,41,1,46,1,47,1","praised,49,1,61,1,62,1","pray,14,2,15,1,16,3,17,2,19,9,20,1,27,7,28,7,31,1,34,1,35,1,36,2,37,2,44,4,39,1,40,4,41,1,43,1,49,9,45,14,46,2,47,2,48,1,51,1,50,4,52,3,53,2,54,3,55,2,74,1,61,4,63,1,62,1,65,4,66,3,68,1,71,17,73,1","prayed,19,4,30,2,49,4,46,2,52,1,61,1,68,1","prayer,1,1,14,6,17,4,19,8,20,2,21,3,27,11,28,11,29,2,30,8,32,3,33,2,34,6,35,4,44,10,38,8,40,2,41,1,43,4,49,5,45,5,47,3,48,1,51,1,58,1,50,1,52,2,53,2,55,1,59,1,74,3,61,4,63,3,65,1,68,5,71,10","prayerarrangements,14,1","prayerbooks,51,1","prayeron,44,1","prayers,10,1,15,1,17,1,18,3,19,2,20,1,25,1,33,1,35,1,44,1,39,1,40,3,49,2,46,1,47,2,52,1,59,1,60,4,68,2,71,4,73,2","praying,19,2,27,1,28,1,30,2,34,1,40,1,45,4,47,1,58,1,52,1,53,1,55,2,60,3,74,1,61,2,63,1,66,1,71,3","prays,68,1","pre,16,1","precautions,58,1,65,2","preceded,65,1","precedence,32,1,44,1,68,2","precedent,72,2","precedents,72,1","precedes,44,1,41,1,64,1","preceding,16,1,44,1,40,1,41,1,54,1,55,1","precept,19,1,51,2","precepts,51,2","precincts,52,1,53,1","precious,56,1,65,2","precipitous,15,1","precise,15,2,26,1,22,1,29,1,42,1,44,2,38,1,41,1,45,1","precisely,15,1,42,2,45,3,74,1,72,1,73,1","precision,38,1","preclude,63,1","precondition,34,1,48,1","predecessors,21,1,32,2,56,1","predictably,19,1","predicting,72,1","preferable,44,1,55,1,66,1","preferably,52,1,53,1","preference,55,1","preferes,32,1","preferred,33,1,38,1,65,1","preferring,68,1","prefix,29,1","pregnant,65,1","preliminary,44,1","prelude,19,1","preoccupied,19,1","preparation,54,1,56,1,60,1,71,2","preparations,14,1,21,1,33,1,58,2,68,1,71,1","prepare,17,1,29,2,36,1,37,1,44,1,43,1,56,2,74,1,65,2","prepared,22,2,33,1,34,1,36,1,37,1,44,1,38,1,41,1,45,3,47,4,58,1,66,3,71,1","preparing,10,4,27,1,28,1,43,1,54,1,78,1","prerequisite,36,1,37,1","prerogative,19,1","prescriptions,59,1","presence,14,3,16,2,18,1,19,3,20,2,21,2,29,1,32,1,33,4,34,1,35,1,38,1,40,1,41,1,43,2,45,1,46,2,51,1,53,1,74,6,66,1,68,2,70,2,71,1,72,1,73,1","presencethere,33,1","present,14,1,17,3,21,2,22,1,27,1,28,1,32,3,33,4,36,1,37,1,42,1,44,1,38,3,41,5,43,4,47,3,48,1,50,1,56,1,57,1,75,1,61,1,65,2,71,2,72,1,73,2,78,1","presentation,4,1,21,1,42,1,47,1,48,2,58,2,60,1","presentations,19,1,21,1,64,1","presented,19,2,34,1,42,3,38,4,49,1,45,1,65,1","presentedby,34,1","presenting,58,1","presently,21,2,38,1,50,1","presents,50,1","preservation,65,1","preserve,42,1,44,2,45,2,47,2,72,1","preserved,47,1,65,1","president,25,1,38,1,71,1","press,15,1,21,1,47,1,58,1","pressconference,31,1","pressed,59,1","pressure,15,1,19,2,22,1,32,2,38,1,47,1,55,1,56,1,62,1","pressured,22,1","pressures,47,1","presumably,27,1,28,1,55,1","presumed,73,1","presumption,47,1","pretenders,56,1","prevailed,19,1","prevailing,42,1","prevails,42,1","prevent,15,1,19,1,31,1,32,2,38,1,41,1,49,1,46,3,47,2,58,2,52,1,59,2,61,2,65,2,71,1","prevented,17,1,19,1,21,1,30,1,44,1,45,1,46,1,58,1,59,1","preventing,27,1,28,1,35,1,46,2,58,1,52,1,53,2,59,1,74,1,71,1","prevention,47,1","preventive,53,1","prevents,18,1,38,1","previous,7,2,8,1,9,1,17,1,19,1,21,1,27,1,28,1,32,2,33,1,44,1,38,1,39,1,43,3,45,2,58,2,55,7,56,2,65,3,68,1,70,1,71,1","previously,15,1,17,1,18,1,32,2,44,1,38,3,49,1,51,1,58,2,68,1,69,1,71,1,72,1","previouslyimmersed,73,1","previousweek,44,1","price,29,1,35,1,58,2,55,5","prices,39,1,55,2,56,1,65,1","pride,19,1","priest,19,1,42,1,43,1,45,1,56,7,65,3,66,4,72,1","priestly,46,1,58,1,56,2,71,2,78,5","priests,35,2,50,1,56,1,65,1,66,1,70,1,72,1","primarily,74,1,72,1","primary,43,1,49,1","prime,15,1,26,6,16,1,17,1,19,3,20,1,27,3,28,3,29,1,44,1,41,1,49,2,45,1,47,2,51,1,50,1,52,1,59,1,71,3","primeminister,17,1","primortal,25,1","principal,32,2,38,2,56,1,71,2","principally,55,1","principals,38,1","principle,32,2,42,1,44,5,41,7,47,1,51,10,58,1,55,2,56,1,63,1","principles,15,1,18,1,41,1,47,1,51,3,72,2","print,17,1,38,1,55,2","printed,27,1,28,1,32,1,38,3,54,1","prior,52,1,53,1","priorities,47,1","prison,49,1,52,1,66,1,71,1","prisoner,56,1","private,19,1,44,1,60,1,62,1,66,1,71,1","privately,19,1","privilege,52,1,55,1","privileged,22,1,25,1","pro,47,1,65,1","probable,22,1","probably,17,1,36,1,37,1,44,3,38,2,45,1,58,3,52,1,71,1","prober,20,1","problem,26,1,17,3,32,1,35,3,36,2,37,2,42,3,38,1,41,1,45,1,55,3,56,1,65,1,66,1,68,1,70,1,72,1,73,3","problematic,32,2,34,2,45,2","problems,2,1,15,1,20,1,36,1,37,1,53,1,55,1,60,1","procedure,58,2,52,1,53,2,60,2,65,1","proceed,32,4","proceeded,56,1","proceedings,15,3,27,1,28,1,52,1","proceeds,32,6,44,1","process,15,1,33,1,42,1,43,1,47,1,51,1,53,1,54,1,55,1,64,1","proclaiming,52,3","prodding,36,1,37,1","prodigy,32,1","produce,44,1,45,1,47,2,51,2,52,1,55,1,74,3,73,1","produced,64,1,65,1","produces,33,1,42,4","product,44,3,66,2","production,35,1","prof,14,1,15,1,22,2,29,1,61,1,66,3","profanation,55,2","profane,48,1","profaning,44,1","professional,36,1,37,1,39,1","professor,14,4,39,1,45,1","professors,39,1","profound,29,1,74,1,72,1","program,19,1,39,3,46,1,47,1,64,1","programs,55,1,76,1","progress,36,1,37,1,42,1,39,1,54,1","prohibit,14,1,45,1,68,1","prohibited,14,3,17,1,27,1,28,1,32,3,39,1,49,2,45,3,47,1,48,1,51,1,58,1,50,1,65,1,68,1","prohibiting,27,1,28,1","prohibition,14,4,27,1,28,1,38,1,46,1,47,3,50,2,52,2,63,2,68,3","prohibitions,14,3,47,1,52,1,59,1,68,1","prohibits,33,1,45,2","project,12,1,34,3,44,1,45,3,54,2,66,1","projected,65,1","prolongation,55,1","prominent,65,1","prominently,33,1","promise,16,1,29,1,56,1,64,1,71,1","promised,18,2,29,1,32,1,33,1,38,6,49,1,48,1,51,2,50,1,52,1,56,2,63,1,71,2","promises,16,1,19,1,29,2,56,1,63,1","promising,19,1","promote,21,1,33,1","promoting,71,1","prompt,29,1","pronounced,45,1","pronounces,59,1","pronunciation,45,2","proof,15,2,18,1,34,2,35,1,42,3,44,1,38,3,41,1,46,2,47,1,51,1,60,1","proofs,15,1,32,1,41,1,63,1","proofsagainst,36,1,37,1","proper,15,1,21,1,29,1,32,1,33,2,34,1,35,1,42,5,44,2,39,1,46,1,47,11,52,5,53,4,74,2,61,1,62,1,68,2,71,1","properly,33,1,51,1,61,1,68,1","properties,42,1,65,1","property,31,2,34,6,47,1,52,1,56,1,61,1","prophecies,52,1","prophecised,69,1","prophecized,51,1","prophecy,32,2,47,4,64,1,72,3","prophecytoday,18,1","prophesied,43,1","prophessy,12,1,43,2","prophesy,16,1","prophesyforetold,16,1","prophet,16,2,18,1,20,1,22,3,29,2,31,1,32,1,34,1,42,1,44,1,40,2,43,6,47,6,51,2,61,1,62,1,64,1,67,1,69,3,72,1","prophets,29,1,32,3,34,1,42,1,38,3,41,1,43,1,49,1,47,1,51,4,64,2,69,1,72,6","prophit,63,1","proponents,29,1","proportional,42,1,44,1,72,1","proportionality,44,3","proportions,39,1,72,1","proposal,31,1,34,1,35,1,42,1","proposals,73,1","proposed,31,1,42,2,49,1","proposes,31,1,44,1","prosecution,44,1,50,1,53,1","prosecutor,38,1,47,1,66,2","prospectus,39,1","prosper,46,1","prosperous,47,1","protect,16,1,20,1,25,1,31,1,43,1,49,1,68,3","protected,58,1","protecting,68,1,71,2","protection,27,1,28,1,47,1,53,1,56,1,57,2","protest,19,2,31,1,68,1","protested,34,1,53,1","protesters,38,2,47,1","protests,46,1,47,1","proticoes,15,1","protocol,27,1,28,1,34,2,38,1","protocols,35,2","proud,58,1,54,1,67,1","prove,14,2,15,3,32,2,44,2,38,1,40,1,68,1","proved,72,1","proven,30,1,53,1,61,1,64,1","provethat,16,1","provide,21,1,27,2,28,2,58,1,53,1,65,2,71,1","provided,12,1,19,1,34,1,36,1,37,1,44,4,45,1,55,1,56,2,74,1","providence,29,1,38,3,51,1","provides,27,1,28,1,45,2,53,1","providing,55,1,71,2,72,1","provocation,19,1,38,1,65,1,71,1","provocations,38,1,41,1","provocative,15,1,56,1,71,1","provoke,41,1","provoking,74,1","prussman,43,1","pruta,55,1","prutot,55,1","ps,63,1","psak,52,1,53,1","psalm,41,7","psalmist,46,1","psalms,20,1,41,1,47,1,55,1","pseudo,25,1","psika,63,1","psikta,18,1","public,1,1,15,1,17,1,18,1,19,2,20,1,21,2,27,3,28,3,29,1,31,1,33,1,35,1,44,3,38,1,49,4,46,1,47,2,50,1,55,2,56,1,59,1,61,2,64,1,66,3,68,5,71,4,73,1","publication,1,1,21,1,39,1,55,1","publications,46,1,55,1","publicity,38,2,71,1","publicize,29,1,38,3,51,1","publicized,29,2,38,4","publicizing,48,1","publicly,66,1","publicsecurity,17,1","publish,14,1,16,1,17,1,18,1,21,1","published,15,2,17,1,21,1,22,1,29,1,32,1,36,1,37,1,38,4,39,1,46,2,47,3,51,1,58,1,50,1,53,1,54,1,60,3,65,2,66,1,67,1,68,1,69,1,70,1,71,2","publisher,16,1,55,1","publishers,35,1,38,1","publishing,42,1,43,1,49,1,76,3","pull,60,1","pulled,52,1","pulls,22,1","pump,65,1","pun,35,2","punishable,68,1","punished,68,2","punishes,51,1,68,1","punishment,14,1,32,1,49,1,47,1,51,2,68,5","puprpose,32,1","purchase,58,2,55,2,65,2","purchased,65,2","purchasing,55,1","pure,14,1,16,1,29,1,32,2,33,3,42,2,44,6,58,1,54,1,55,2,56,1,64,1,65,15,66,2,68,3,73,1","purely,72,1","purification,5,1,11,1,18,1,35,1,36,2,37,2,44,3,38,4,39,1,48,1,53,1,54,1,56,1,65,4,68,1","purified,74,1,65,8","purifies,66,1,68,1","purify,1,1,35,1,44,1,46,1,74,1,65,5","purim,55,1,69,1,71,2","purity,1,2,17,1,20,1,32,1,35,2,36,2,37,2,46,1,48,2,58,2,56,2,74,1,65,5,68,2,72,2,73,2","puropose,42,1","purple,46,1,56,1","purpose,29,5,35,1,44,1,41,1,49,1,47,4,50,1,52,2,53,2,55,3,56,4,60,1,74,3,65,3,66,1,68,6,73,2","purposely,69,1","purposes,19,1,42,1,40,1,47,1,58,4,55,3,56,2,60,4,66,3","purse,52,1,53,1","pursue,36,1,37,1","pursued,18,1","pursuit,16,1","push,38,1,47,2,66,1","pushed,27,1,28,1","pushes,61,1,62,1","pushing,38,1,41,1","puts,21,1,33,2","putting,35,1,70,1","puzzled,18,1","qedem,35,1","qnaz,72,1","qorban,73,1","qualified,20,1,52,1,53,1,72,1","qualitatively,72,1","qualities,45,1,66,1","quality,15,1,44,1,39,1,51,1,64,1,66,1","quantities,29,1","quantity,42,3,65,3","quarter,29,1,33,1,36,1,37,1,38,1,39,1,55,1,59,6","quds,59,1","queen,56,1,70,1","queens,48,2,58,1","queries,16,1","query,15,1,27,1,28,1,47,3","quest,63,1","question,15,2,16,1,18,1,21,1,22,1,32,1,34,2,35,1,44,3,38,5,40,1,41,1,43,1,49,1,45,4,46,3,47,4,51,1,50,1,52,7,53,1,54,1,55,2,59,1,74,3,63,1,64,2,65,2,66,1,68,8,69,3,70,2,72,3,73,3","questionable,14,2,38,1,46,1,52,1,53,1","questioned,38,3,45,1,71,1","questions,14,1,29,1,44,1,38,7,43,3,49,1,45,1,46,1,47,2,48,1,51,1,52,2,54,1,61,2,63,2,62,1,72,1","quick,27,1,28,1,47,1","quickening,51,1","quickly,38,1","quietly,19,1,25,1,56,1","quite,15,3,33,1,41,1,43,1,49,1,68,1,73,3","qumron,23,1,24,1","quo,19,6,43,1,47,2,59,1,68,1,71,8,73,1","quorum,27,1,28,1,44,1,46,1","quotation,51,1,68,1","quote,15,1,74,1,69,1","quoted,44,1,38,1,45,1,72,1","quotes,32,1,74,1,72,1","quoting,68,1,71,1","raad,31,1","raanan,31,1","raavad,32,1,49,1,47,4","raba,63,1,72,1","rabah,63,1","raban,38,2","rabba,17,2,39,1,46,1,60,1","rabbanim,19,1,39,1","rabbannon,63,1","rabbeinu,66,1","rabbi,11,1,13,1,14,13,26,2,17,1,18,1,19,2,20,3,25,1,27,1,28,1,29,1,30,2,32,13,33,3,36,3,37,3,42,1,38,2,39,2,41,2,43,4,49,7,45,5,46,8,47,4,48,2,51,1,50,3,56,1,59,2,61,5,63,2,62,1,64,1,65,4,67,1,68,23,69,1,70,4,71,3","rabbigoren,35,1","rabbinate,14,2,15,2,16,1,36,1,37,1,45,3,46,5,47,4,55,2,59,1,62,1,68,2","rabbinatebanned,36,1,37,1","rabbinates,46,1","rabbinic,14,8,16,1,19,5,32,1,40,1,47,3,63,1,68,2,70,1","rabbinical,19,1,36,2,37,2,39,3,43,1,49,1,45,2,52,1,53,1,68,2","rabbis,1,5,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,1,13,1,14,5,15,2,26,1,16,1,17,2,18,2,19,7,20,3,21,2,22,1,23,1,24,1,25,1,27,1,28,1,29,1,30,1,31,1,32,3,33,5,34,3,35,1,36,3,37,3,42,1,44,2,38,2,39,3,40,1,41,1,43,2,49,2,45,3,46,9,47,6,48,1,51,1,58,2,50,1,52,1,53,2,54,1,55,2,56,1,57,1,59,1,60,2,74,1,75,1,61,2,63,3,62,2,64,3,65,1,66,6,67,4,68,25,69,1,70,1,71,3,72,2,73,2,77,1,78,2","rabbispermit,33,1","rabbiunterman,14,1","rabbiyehuda,65,1","rabbonim,36,2,37,2","rabeinu,18,4,22,2,46,1,66,2,69,3,70,1","rabeneinu,32,1","rabenu,72,2","rabi,55,1","rabinate,30,4","rabinby,44,1","race,33,2,38,2","rachamim,75,1","rachel,32,2","racist,44,1,43,1,45,1","radak,60,1,72,2","radbaz,14,1,32,1,51,1,61,2,63,3","radiation,42,1","radical,26,1,31,1,71,1,72,1,73,1","radicals,31,1","radio,10,5,17,1,18,2,36,1,37,1,44,2,43,3,45,2,47,2","radius,32,1","rafael,71,1","rafah,45,1","rage,49,1","rahem,41,1","rain,22,1,59,2","raise,20,1,21,1,47,2,56,1,73,1","raised,15,1,26,1,19,1,20,1,30,1,34,1,47,1,58,2,53,1,56,1","raisedplatform,36,1,37,1","raises,15,2,64,1","raising,53,1,67,1,71,1","rajoub,15,2","rajub,47,1","ram,18,1,58,3,66,1","ramadan,17,1,33,1,71,1","ramallah,17,2,33,1","rambam,13,1,19,3,20,1,21,1,29,1,31,1,32,28,34,1,42,2,44,2,39,1,40,1,49,17,45,4,47,7,58,3,50,7,54,1,74,1,61,1,63,3,68,7,69,9,70,9,73,7","rambam’s,49,1","rambamdescribing,63,1","ramban,18,1,21,1,31,1,32,1,34,2,35,1,44,3,41,1,45,1,50,3,68,3,69,1","ramifications,14,1","ramon,44,2","ramp,58,2","rams,58,1","ran,69,1","random,52,1","range,36,1,37,1","ranging,36,1,37,1,72,1","ranjan,34,1","ranking,47,1","rappaport,14,1","rapparport,15,1","raq,36,1,37,1","rare,22,1,36,1,37,1,50,1,65,1","rash,74,1","rashba,69,3,70,1","rashi,32,1,44,1,39,1,46,1,54,1,74,1,63,1,64,3,68,2,69,10,72,5","rate,42,1","rates,33,1","rather,14,2,15,1,18,1,22,1,34,1,35,1,36,2,37,2,42,3,44,3,39,1,41,1,49,2,45,1,46,1,47,3,54,1,60,1,65,1,72,1","ratio,42,2","rational,72,1","rationale,68,1","raton,60,1","ratzon,45,1,46,1","rav,2,1,13,18,14,4,16,1,17,2,20,5,21,3,22,11,27,3,28,3,29,16,30,2,31,1,32,8,33,3,34,8,35,1,36,2,37,2,44,1,38,89,39,4,43,1,49,1,45,1,46,11,47,62,48,1,51,3,58,1,52,4,53,2,54,1,55,3,56,1,57,1,60,3,74,4,61,3,63,2,65,2,66,7,67,3,68,5,69,3,71,20,72,12,73,4","raw,57,1","ray,45,1","raze,49,1","rd,18,2,21,1,44,1,49,2,46,1","reach,15,2,22,2,38,2,39,1,40,1,44,1,46,2,51,2,63,1,66,1,67,1,70,1","reached,17,1,20,1,22,1,49,6,51,1,58,1,59,1,67,1,68,1","reaches,47,1,60,2,67,1","reaching,18,1,33,1,49,1","reactions,30,1,44,1,49,1,50,1","reacts,52,1","read,11,1,15,1,17,1,19,1,22,4,36,2,37,2,42,2,38,1,39,1,40,1,44,4,45,2,46,1,47,2,52,1,54,1,55,2,74,1,63,3,68,1,70,1,71,1,72,1","reader,44,1,45,1,68,3","readers,17,1,19,1,22,1,38,1,46,1,47,1,48,1,58,1,55,1,73,1","readiness,65,1","reading,27,1,28,1,30,1,34,1,44,1,63,1,64,1,68,2,73,1","reads,15,1,16,1,35,1,40,1,45,2,52,1,72,1","ready,11,1,19,1,27,1,28,1,32,2,35,1,36,2,37,2,44,1,49,1,71,1","reaffirms,45,1","real,19,1,20,1,27,1,28,1,31,1,33,1,34,1,35,1,36,2,37,2,42,2,39,1,44,6,48,1,51,1,52,2,53,1,54,1,74,2,66,2,72,2,73,1","realistic,38,1","reality,15,1,34,1,42,7,44,3,45,2,50,1,53,1,54,1,60,1,66,1,72,4,73,2","realize,35,1,42,1,38,3,39,1,44,2,58,1,68,2","realized,22,1,38,1,39,1,68,1","realizes,15,1","realizing,44,1,54,1,70,1,71,2","really,15,1,18,1,33,2,35,1,42,1,38,2,39,1,48,2,51,2,50,1,52,2,54,1,56,1,60,2,66,1,71,2,72,1,73,1","reallyis,72,1","realms,70,1","reap,38,1","rearranging,42,1","reason,17,1,18,2,19,1,29,1,32,1,42,3,38,2,43,1,49,1,45,1,47,3,51,2,50,1,55,2,57,1,60,1,74,1,66,4,68,3,69,1,71,1,72,1,73,1","reasonable,47,1","reasoned,15,2,73,1","reasoning,60,1,70,1,73,1","reasonings,72,1","reasons,15,1,27,1,28,1,29,1,38,2,43,1,52,2,53,1,55,1,68,2,71,1","reassert,48,1","reawaken,71,1","rebbe,12,1,13,6,16,1,20,1,34,4,44,2,48,3,63,1,68,6","rebbeim,22,1","rebel,70,1","rebellion,15,1,38,1","rebellious,62,1","rebufftoday,18,1","rebuild,1,1,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,5,11,9,12,1,13,1,14,1,15,1,26,1,16,1,17,1,18,1,19,1,20,1,21,4,22,1,23,1,24,1,25,1,27,1,28,1,29,1,30,1,31,2,32,5,33,2,34,1,35,2,36,3,37,3,42,1,38,5,39,1,40,1,41,1,43,4,44,1,49,2,45,1,46,1,47,7,48,2,51,1,58,3,50,1,52,1,53,2,54,1,55,1,56,1,57,1,59,1,60,1,74,1,75,1,61,1,63,3,62,1,64,2,65,1,66,3,67,3,68,2,69,1,70,3,71,1,72,1,73,2,77,1,78,1","rebuilding,11,1,13,9,19,2,25,1,29,8,32,15,34,1,35,4,36,3,37,3,38,8,39,2,43,1,46,3,47,19,48,1,51,2,52,1,53,1,56,1,63,1,66,2,67,1,68,2,69,1,71,3,72,1","rebuildingthe,73,1","rebuilds,32,3","rebuildthe,36,1,37,1,72,1","rebuilt,18,1,19,2,22,1,23,1,24,1,29,1,32,10,35,1,42,2,38,2,39,4,40,2,47,4,51,1,58,1,53,2,60,3,62,1,64,2,66,1,67,4,71,1,73,2","rebuke,47,1","recall,33,1,43,1,45,1","recap,67,1","receipt,50,2,52,1,71,1","receive,22,1,29,1,48,1,58,2,57,1,59,1,66,1,72,3","received,15,2,16,1,19,1,20,1,21,1,22,2,34,1,42,2,39,1,45,1,58,5,52,1,55,4,56,1,59,2,64,1,65,1,71,1,72,2","receivedby,36,1,37,1","receiver,49,1,72,1","receiving,1,1,18,2","recent,1,2,19,4,33,1,34,1,36,1,37,1,49,1,45,1,59,1,66,1,73,1","recently,15,3,17,1,19,1,27,3,28,3,33,1,35,1,50,1,52,1,53,1,74,1,61,1,72,1,73,1","reception,56,1","receptive,19,1","recharge,74,1","rechav,56,1","recidivism,59,1","recite,44,2,46,2,47,3,53,1","recited,34,1,41,1","reciting,46,1,47,1,53,1,72,1","reckoning,53,1","reclaiming,68,1","reclined,15,1","recognition,44,1,72,1","recognize,19,1,29,4,38,4,41,1,44,1,45,2,47,1,51,1,72,1,73,1","recognized,14,1,27,1,28,1,32,1,44,1,52,1,66,1","recognizes,73,1","recognizing,19,1","recoils,66,1","recommend,16,1,29,1","recommendation,68,1","recommendations,38,1,49,1","recommended,2,1,26,1,19,2,27,2,28,2,49,1,48,1,51,1,52,1","recommending,68,1","recommends,49,1","reconciling,17,1","reconquered,38,1","reconsider,52,1","reconstruction,35,1,56,2","reconverted,55,1","record,38,1,43,1,51,2","recording,38,1","records,16,1,17,1","recover,72,1","rectangular,33,1,72,1","recurrences,38,1","red,2,1,5,6,11,6,14,3,33,1,35,2,36,12,37,12,42,1,39,3,44,8,46,2,47,1,48,1,58,4,53,4,56,2,65,36","redeem,32,2,38,1,40,1,61,1,68,3","redeemed,32,2,38,1,46,1,55,1,70,1","redeemer,32,1,38,3,51,4","redeemers,25,1","redeeming,68,1","redemption,1,1,17,1,21,1,25,1,29,1,30,1,32,10,38,18,39,2,40,2,47,1,51,2,59,1,62,2,65,1,68,1,70,11,71,1,72,3","redemptional,59,1","redemptive,59,1","redirected,66,2","redirection,66,1","redoing,73,1","reduce,55,1,71,2","reduced,55,1,72,1","reduces,15,1","redundant,72,1","reeducated,21,1","reenforce,47,1","reestablish,53,1","refael,46,1,47,1","refer,22,2,23,1,24,1,29,1,32,2,44,2,48,1,74,4,76,1,69,1","reference,20,1,42,3,45,1","references,15,1,63,1","referred,15,1,20,2,36,1,37,1,42,1,38,3,41,2,44,2,45,1,51,2,55,1,56,1,74,3","referring,30,1,44,2,47,1,64,1,69,1","refers,29,1,22,1,32,2,33,1,41,1,44,4,45,2,64,1,65,2,72,2","reflect,46,1,54,1","reflections,13,1,39,2","reflects,42,1","reform,38,1,41,1","refrain,38,1,49,1,60,1","refrained,38,1,58,1,68,1","refraining,14,1,47,1","refreshmentsand,73,1","refuge,32,1","refugees,26,1","refurbishing,45,1","refusal,27,1,28,1,47,1,48,1","refuse,18,1,33,1,38,1,44,1,45,2,58,1","refused,27,1,28,1,33,2,38,1,45,3,48,1,55,2,65,2","refuses,38,1,44,1","refutes,29,1,38,1","regain,47,1","regard,18,1,33,2,34,1,36,1,37,1,42,2,38,1,41,1,44,3,74,4","regarded,36,1,37,1,42,2,52,1","regarding,2,2,14,1,15,6,26,1,29,3,16,2,17,1,22,3,32,3,34,1,35,2,36,1,37,1,42,1,38,7,41,1,44,1,49,2,46,5,47,7,48,2,51,4,50,1,52,4,53,1,55,2,56,2,57,1,60,1,61,2,63,3,64,8,66,1,68,1,69,1,71,1,72,2","regardless,33,1,70,1","regards,38,1,47,1,53,1,72,1,73,1","regel,54,1","regem,69,1","reges,16,1","region,10,1,29,1,17,1,19,2,42,1,43,1,55,2,56,1,71,1","regional,1,1","regions,55,1","regionworks,53,1","register,47,2","registered,57,1","regret,18,1","regular,29,1,18,1,47,1,58,5,52,1,60,1,65,1,67,2,73,2","regularly,47,1,74,1,62,1","regulations,61,1","rehoboam,16,6,17,2","rehov,33,1","reign,40,1,45,1,64,1,69,4","reigned,32,1","reinforce,48,1,54,1","reinforcing,21,1","reinstate,33,1","reinstitute,73,1","reinstituted,36,1,37,1","reiterates,32,1","reiyah,34,1","rejected,17,1,19,4,35,1,36,1,37,1,38,1,45,3,47,1,51,1,50,2,52,2,65,1,71,1","rejects,19,2,35,1,49,1,50,1,60,1","rejoice,27,2,28,2,32,1,48,1,53,1,62,1,66,1","rejoicing,49,2,48,1,55,2","relate,29,1,44,1,50,1,65,1,72,1","related,1,1,14,2,32,2,33,1,36,1,37,1,42,1,41,1,44,1,45,2,52,1,55,1,56,2,64,1,65,2,66,1,72,2","relates,15,1,18,1,55,1,56,1","relating,1,2,19,1,44,1,47,1,61,1,66,1","relations,14,1,38,1,52,2,53,2,56,2,66,1","relationship,29,1,16,1,38,1,41,2,44,1,52,1,53,1,54,1,57,1","relative,42,17,44,5","relatively,58,1,55,1","relatives,33,1","relativistic,33,1,42,1","relativity,42,6,44,2","relax,51,1","relearn,47,1","relearned,54,1","release,45,1,48,1,53,1","released,49,1,45,4,48,1,50,3,52,3,53,1,66,1,71,1","relevant,14,1,29,1,27,1,28,1,38,2,47,2,71,2,72,1","reliability,38,1","relied,15,2,61,1","relies,15,1,29,1","religion,11,4,19,1,20,1,27,2,28,2,30,1,32,1,38,6,47,1,55,1,61,1,67,1","religions,29,1,20,4,34,1,55,1","religious,11,4,14,3,29,2,17,2,19,11,25,1,27,1,28,1,30,1,33,1,35,2,36,9,37,9,38,2,39,1,43,2,44,1,49,2,45,6,58,1,52,2,59,2,61,2,74,2,62,3,68,5,71,7,72,1,73,3","religiousaffairs,17,1","relinquished,65,1","rely,15,2,16,1,32,1,43,1,47,2,51,1,56,1,72,1","relying,15,1,32,1","remain,38,1,44,1,46,1,47,2,57,1,60,1,74,3,62,2,68,2,70,1","remained,14,1,16,1,30,1,33,1,59,1","remaining,17,1,49,1,47,1,58,3,74,2","remains,1,1,12,1,15,1,19,2,27,1,28,1,34,2,42,2,54,1,62,2,68,5,70,1,73,1","remainsto,73,1","remark,65,1,72,1","remarkable,31,1","remarkablepost,40,1","remarks,18,1,72,1","remarkspublicly,14,1","remedy,33,1","remember,27,1,28,1,31,1,39,1,40,1,56,1,60,1,73,1","remembered,65,2","remembrance,21,2,55,3,71,6","reminder,59,1,65,2","reminds,59,1","reminiscing,49,1","remnants,12,1,21,1,44,1,45,1,59,1,61,1","remoteness,19,1","remotepossibility,17,1","remotest,39,1","remounted,65,1","remove,2,1,14,1,21,2,27,1,28,1,30,1,32,1,45,1,46,1,52,1,55,2,56,1,57,1,68,2","removed,19,2,20,1,21,1,27,1,28,1,55,2,56,2,59,1,73,1","removedbefore,73,1","removing,18,2,54,2,56,1,61,1,68,1,71,2","rendered,63,1","rendering,53,1","renders,72,2","rending,73,1","rendition,15,1","renew,30,1,32,2,59,2,68,1,71,2,72,1","renewal,19,1,36,1,37,1,71,3","renewed,16,2,19,1,32,1,45,1,60,3,68,2","renewing,1,1,30,1,46,1","renovate,43,1","renovatedprayer,25,1","renovating,55,1","renovation,55,1,71,1","renovations,56,1","renowned,54,1","reopening,71,1","repaid,65,1","repair,45,1,66,1,67,1","repairing,55,1,56,1,59,1","repairs,55,1,68,2","repeat,39,1,52,1,53,1","repeated,41,1,59,1","repeatedly,34,1","repeating,46,1","repentance,32,1,71,2","repetitions,72,1","replaced,33,1,59,1","replacement,44,2","replacements,44,1","replete,74,1","replica,19,1,50,2","replicas,19,1","replicate,50,2","replied,33,1,72,1,73,1","reply,36,1,37,1,73,1","report,14,1,17,1,19,2,27,2,28,2,33,1,36,2,37,2,38,11,43,1,46,1,47,1,52,2,53,2,54,1,55,2,56,1,74,2,71,1","reported,17,1,18,1,41,1,51,1,58,1,52,2,65,1,71,1","reporter,19,1,38,1","reporters,38,5,66,1","reporting,65,1,71,1","reports,15,1,18,1,44,1,49,1,47,1,53,1,59,1,65,1,71,1","represent,14,1,33,2,40,1,41,1,47,1,61,1","representation,44,1","representative,17,1,38,5,56,1,65,1,72,1","representatives,17,2,33,1,38,1,51,1,52,2,55,1,71,1,73,1","represented,19,1,42,1,38,3,40,1,41,1,44,5","representing,19,1,55,2","represents,18,1,33,3,42,1,38,1,44,2,49,1","representsthe,42,1","repress,66,1","repression,66,1","reprinted,33,1,38,2","reproduce,17,1","reproduced,17,1","reproduction,54,1","republicized,45,1","request,15,1,29,1,19,1,27,1,28,1,38,1,49,2,45,2,48,2,63,1,71,1","requested,22,1,45,1,46,2,51,2,58,1,52,1,55,1,63,2","requesting,65,1","requests,29,1,45,1,48,1,50,1","require,14,1,15,1,18,1,21,1,38,1,43,1,44,2,47,4,48,1,51,1,58,1,52,1,74,2,65,1,68,1","required,18,1,42,2,40,2,45,1,46,1,47,4,51,1,58,4,52,6,55,8,61,1,74,1,64,4,65,1,66,1,67,3,68,4,70,1","requirement,14,1,32,1,68,2","requirements,16,1","requires,11,1,25,1,32,2,35,2,44,5,46,1,47,2,51,4,63,1,64,1","requiring,43,1,64,1","requisite,19,1","requisition,52,1","requisitioned,52,1","requre,44,1","rescinding,53,1","rescue,14,1","rescuing,14,1","research,12,3,21,1,34,1,36,1,37,1,40,1,44,1,54,2,61,1","researched,35,1,47,1","researchers,22,2,43,1,61,1,65,1","resemble,38,2,44,1,54,1","resembled,22,1,33,1","resembles,38,1,41,1,50,1","reservation,34,1,38,1,68,1","reservations,29,1","reserve,43,1,64,1","reserved,45,1,47,1","resh,74,3","reside,74,1","residence,14,1","residency,33,1","resident,33,2,58,1,71,1","residents,15,1,29,1,33,2,44,1,53,2,66,1","residing,58,1","residue,72,1","resign,19,1","resistance,56,1","resold,58,1","resolution,19,1","resolve,21,1,42,1","resolved,32,1","resolves,15,1,32,3","resonance,71,1","resonse,51,1","resounding,73,1","resource,15,1,38,1","resources,51,1,55,1","respect,2,1,20,1,42,9,38,1,47,1,48,1,58,2,52,1,74,1","respectable,38,2","respected,19,1","respecting,38,1","respectively,41,1","respects,20,1","respond,18,1,47,1","responded,15,1,34,1,58,1,71,1","responding,19,1","responds,49,1","responsa,14,1,32,1,33,1,49,1,47,7,51,1,73,1","response,26,1,29,3,18,3,21,2,27,1,28,1,36,1,37,1,38,1,43,1,44,1,45,1,46,1,47,6,52,2,53,1,54,1,55,1,71,3,73,1","responseby,26,1","responses,38,1,46,1,47,1","responsibilities,30,1,46,1","responsibility,12,1,14,1,30,1,35,1,36,3,37,3,38,1,43,1,58,2,55,1,61,1","responsible,19,1,44,2,45,1,51,1,58,5,52,1","responsum,68,1","rest,1,1,14,1,29,1,16,2,21,1,42,6,38,1,45,2,46,1,47,1,58,1,50,1,56,2,62,1,72,1","rested,14,1,21,1","resting,62,1","restof,33,1","restoration,32,7,40,1,59,1","restore,19,1,32,1,58,1","restored,32,1","restoring,32,1","restrain,62,1","restraining,15,1,16,3,19,2,44,1,52,2,53,1","restrainingorders,16,1","restricions,21,1","restricted,17,1,71,1,72,1","restricting,52,1","restriction,18,1,32,1","restrictions,14,1,16,1,27,1,28,1,33,2,44,1,59,1,65,2,71,1","rests,32,2,47,2","result,15,4,19,2,30,1,42,2,38,1,44,1,45,1,46,1,58,1,55,1,56,5,66,1,68,1,71,1,72,4","resulted,19,1","resulting,38,1,65,2,68,1,72,1","results,29,1,42,2,38,1,44,3","resultsindicate,44,1","resume,27,1,28,1","resumption,69,1","resurrection,19,1","retain,14,1,19,1,33,1","retained,44,1","retainer,61,1","retaining,74,1,71,1","retaken,40,1","retaking,40,2","retorted,60,1","retranslated,38,1","retreats,44,1","retribution,47,1","return,1,1,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,1,13,1,14,2,15,1,26,1,29,3,16,1,17,2,18,1,19,2,20,1,21,2,22,1,23,1,24,1,25,1,27,2,28,2,30,1,31,2,32,5,33,1,34,2,35,1,36,1,37,1,42,1,38,1,39,1,40,1,41,1,43,1,44,3,49,1,45,1,46,1,47,7,48,1,51,1,58,2,50,1,52,1,53,3,54,1,55,2,56,1,57,1,59,3,60,2,61,1,74,2,75,1,63,1,62,2,64,1,65,1,66,1,67,1,68,7,69,1,70,2,71,4,72,1,73,1,77,1,78,1","returned,16,2,18,1,32,1,34,1,36,1,37,1,39,1,40,1,43,1,55,1,56,2,59,1,62,1,65,2,66,2,70,1,73,1","returnedto,18,1","returning,29,1,42,1,38,2,44,1,58,1,56,1,65,3","returns,68,1","retzei,41,1,44,1","reunification,41,1","reuters,56,1","reuven,47,2","reva,32,1","revamped,19,1","reveal,29,1,20,1,22,2,31,1,32,1,42,1,45,1,51,2,61,2,66,1","revealed,17,1,18,2,19,1,20,1,32,1,34,1,42,1,45,1,47,6,51,3,54,1,66,1,72,2","revealing,45,1,47,1","reveals,22,1,35,1,68,1","revelation,31,1,32,1,34,2,47,9","revelations,53,1","revenge,43,1,47,1","revenged,74,1","revengeon,44,1","revenue,58,1","revenues,58,2","revere,21,1,42,1,41,1,52,1,68,3","revered,18,1,38,1","reverence,2,1,17,1,42,1,47,2,48,1,50,1,60,1,68,1","reverend,47,1","revering,2,1,68,1","reverse,41,2","reversing,44,1","review,14,1,15,3,20,1,33,1,56,1","reviewing,45,1","reviews,36,1,37,1,53,1","revised,19,2","revisited,35,1","revitalization,38,6,43,1,47,1,66,1","revolt,15,1,56,10","revolution,51,1,67,1","revolutionary,39,1,44,1","revolve,57,1","reward,51,3","rewards,51,1","rewriting,44,1","rewritten,42,2","reznick,35,1,36,1,37,1","rhetoric,47,1","rhode,33,1","ribash,68,1","rich,55,1,56,4","richer,56,1","riches,56,1","richman,35,2","rid,56,1","ridbaz,32,1","ridicule,63,1","ridiculous,25,1","rif,69,1","right,5,1,14,1,15,1,29,2,19,4,20,1,27,6,28,6,32,1,33,2,40,1,41,1,44,1,49,1,45,5,47,5,58,1,50,2,52,2,57,1,60,1,74,2,64,2,66,1,67,2,68,1,71,7,72,1","righteous,32,1,47,7,51,1,56,1,64,6,66,1,67,1,72,4","righteousness,41,1,56,1","rightful,29,1,38,1,68,1","rightfully,38,1","rights,14,2,29,5,18,1,19,2,21,2,33,1,38,1,39,1,47,1,52,1,55,1,65,1,67,1","rightto,40,1","rightward,14,1","rigorously,27,1,28,1","rings,33,1","riot,19,1","rioted,17,1","riotersthrew,17,1","rioting,18,2,66,1","riots,18,1,38,3,58,1,71,1","riotswhich,18,1","rip,46,1","ripe,53,1","rise,34,1,53,1,60,1,65,1,72,3","rishon,49,1,61,1,65,1","rishonim,13,1,47,1,69,3,70,5","risk,21,1,38,2,68,2","riskin,29,1","risking,68,1","risks,21,1","rite,11,1,47,2","rites,35,1,39,1","ritmeyer,12,1,34,1","ritual,14,1,33,1,36,2,37,2,39,1,40,1,44,1,45,2,51,1,52,2,53,1,55,1,56,2,61,1,65,2,68,2,71,1,73,1","ritualbath,14,1","ritually,52,1,68,1,73,1","rituals,68,1,71,2","ritva,69,2,70,2","river,33,2,58,3,59,1,68,1","rivkah,53,1","riyach,47,1","road,47,1","roadblock,15,1","roads,58,1,52,1,53,1,55,1","roar,44,1","roast,74,1","roasting,57,1","rob,56,2","robbed,55,2,56,1","robber,55,1","robbers,55,1","robbery,56,4","robes,56,3","robinson,15,1","rock,14,5,15,6,19,4,21,1,30,1,34,4,35,1,36,1,37,1,44,1,52,2,61,2,63,1,71,2","rockaway,58,1","rockefellor,36,1,37,1","rocks,71,1","rod,34,1","rode,65,1","rogin,36,4,37,4,63,1,68,1","rokeach,60,1","role,29,2,32,3,59,1,65,5,66,1,71,1,72,1,73,1","roles,51,1","roman,36,3,37,3,55,1,56,4,70,2","romans,15,2,58,1,56,1,70,1,71,1","rome,14,1","ron,63,2","roof,29,1,54,3,56,1","roofs,54,1","room,22,1,32,1,34,2,45,2,71,1","rooms,34,1,54,1","root,46,1,52,1,59,2,74,2","rooted,72,1","roots,19,1","rope,40,2","rosenbluh,43,1","rosh,2,1,10,2,11,1,26,1,17,1,20,1,25,1,32,3,34,1,38,1,45,1,46,1,48,1,51,1,74,1,64,1,67,7,68,3,69,3,70,1,71,2,73,1","roshei,1,1","rotten,64,1","rough,56,1","round,36,1,37,1,69,1","rounded,74,1","roundly,39,1","rouse,71,1","route,17,2,49,1","routine,56,1","row,19,1,64,1","royal,56,11","royalty,13,1,48,2","ruach,47,30,70,1,72,1","rubber,17,1,18,1","rubble,63,1","rubenstein,49,1,45,1,51,5,50,1,52,7","rubi,15,5","rubin,15,1","rubinstein,49,1,45,1,52,1","rug,19,1","rugs,17,1","ruin,42,2,46,1","ruins,1,1,2,1,14,1,19,2,21,2,38,1,44,1,49,1,48,1,62,2,68,1","rule,14,1,29,3,32,6,33,1,44,2,49,1,46,2,47,1,56,2,60,1,61,1,68,3,69,1,70,3","ruled,1,1,14,1,18,1,27,2,28,2,30,2,44,1,45,1,46,1,47,1,58,1,50,1,61,2,65,1,66,1,70,1,71,1","ruler,56,1","rulers,27,1,28,1,70,1","rules,14,1,27,1,28,1,32,4,45,1,58,1,68,2,69,1","ruling,14,3,15,1,29,1,17,1,27,1,28,1,32,2,35,1,38,1,45,3,46,4,47,1,51,1,58,1,52,2,61,1,70,1,71,2","rulings,14,1,27,1,28,1,43,1,45,1,46,1,47,3,53,1,63,2,71,2","rumor,19,1,39,1","run,27,1,28,1,31,1,50,1,54,1,59,2,68,1","running,27,1,28,1","runs,14,1","rush,47,1","rusty,44,2","rut,73,1","sabari,43,1","sabbath,35,1,49,2,55,1,68,5","sabbaths,68,1","sabbatical,58,1","sabri,20,2,27,1,28,1,44,1,47,4,71,5","saccrifice,57,2","sack,45,1","sackett,65,2","sacred,19,2,47,2,56,1,74,2","sacrifice,13,1,17,11,18,13,21,1,22,2,36,1,37,1,42,1,38,6,39,1,40,1,44,5,47,5,58,1,55,10,57,15,60,13,74,4,75,1,62,1,71,1,73,14","sacrificed,17,3,18,5,22,1,42,1,58,3,55,1,65,1","sacrifices,7,2,8,1,12,1,15,4,17,7,18,14,21,2,32,1,33,2,35,4,36,1,37,1,39,2,40,1,44,3,47,16,48,1,58,19,52,2,53,2,54,2,55,14,57,7,60,14,61,1,63,1,68,4,71,1,72,3,73,1","sacrificial,13,7,17,2,18,3,22,2,44,1,60,2","sacrificing,39,1,55,1,68,2","sad,42,1,55,1,60,1,73,1","saddam,22,1,54,1","sadness,39,1,55,1","safe,19,1,38,2,58,1,56,1","safeguarded,20,1","safeguarding,56,1","safety,49,1,50,1,56,1,71,2","sages,2,1,18,3,32,2,43,3,49,1,51,3,58,1,52,1,55,3,56,4,60,1,74,5,64,1,65,8,68,1,71,1,72,3","sagiv,12,1,14,1,15,21,34,1,49,3,61,1,63,1","sagivclaims,36,1,37,1","said,14,2,26,2,29,2,16,1,17,4,19,4,20,1,22,1,25,2,27,1,28,1,30,1,32,2,33,3,35,2,36,3,37,3,38,15,39,1,43,2,44,2,49,6,45,1,46,2,47,11,48,1,51,2,58,5,50,4,52,4,53,1,56,2,59,3,60,1,61,2,64,1,65,5,66,6,67,1,68,2,70,1,71,16,72,2","saidthat,17,1,31,1","sake,1,1,18,1,31,1,34,1,38,1,46,1,67,1,68,4","sakeof,46,1","salah,31,1","salaried,58,3","salaries,58,7","salary,58,5,65,1","sale,39,1,64,1,68,1","sales,39,1","salt,38,1,58,4,60,1","salted,58,1","salvation,29,1,38,2,51,2,72,3","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1,29,1,20,1,27,1,28,1,36,1,37,1,38,4,39,1,44,1,45,1,46,1,47,1,51,2,58,3,55,1,56,1,64,1,65,1,67,1,71,2","sender,71,1","sending,29,1,27,1,28,1","sends,38,1","senhedrin,21,1","senior,47,1,58,2,71,2","seniormuslim,47,1","seniorpalestinian,47,1","sense,19,2,33,1,34,1,42,2,46,1,47,3,52,1,74,2,64,1,66,2,68,1,72,9","senses,44,1","sensibilities,35,2,71,1","sensible,15,1","sensitive,19,2,49,1,53,1","sensitivities,38,1","sensitivity,27,1,28,1,71,1","sent,14,1,29,3,18,1,19,1,27,2,28,2,38,2,39,2,51,2,58,4,52,2,54,1,55,5,56,5,69,1,71,1","sentece,16,1","sentence,66,1","sentenced,43,1","sentences,34,1","separate,16,1,27,1,28,1,45,1,54,1","separately,18,1,42,1,44,1,64,1","separating,69,1","separation,18,1,27,1,28,1,67,1","seperate,64,1","sephardic,45,1,61,1","sephardiccenter,47,1","sept,43,1,65,1,66,1","september,15,5,16,1,17,3,18,3,34,1,42,1,41,1,46,1,47,6,61,1,63,1,62,1,64,1,65,1","septuagint,16,1","series,29,1,16,2,17,2,27,3,28,3,33,1,35,1,38,1,49,1,47,1,58,1,52,1,55,1,71,1","serious,18,1,27,2,28,2,31,1,32,1,34,1,39,1,54,1,62,2,67,1,71,3,73,1","seriously,18,1,19,3,44,1,46,1,67,1","seriousness,49,1,71,1","sermon,43,1,44,3,45,4,47,3","sermons,33,1,44,2,47,1","serugot,39,1","servant,32,1,49,1","servants,74,1","serve,18,1,53,1,66,2","served,14,1,15,2,29,1,17,1,38,1,52,1,53,2,57,1,66,1,72,1,73,1","server,79,2","serves,1,1,16,1,19,1,21,1,68,1,73,1","service,1,2,2,1,3,1,4,1,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,1,13,1,14,2,15,6,26,2,29,1,16,2,17,1,18,1,19,1,20,1,21,8,22,1,23,1,24,1,25,1,27,2,28,2,30,6,31,1,32,5,33,5,34,2,35,2,36,6,37,6,42,3,38,1,39,1,40,3,41,1,43,1,44,2,49,7,45,10,46,2,47,2,48,4,51,2,58,7,50,5,52,5,53,5,54,2,55,1,56,2,57,1,59,1,60,6,61,1,74,4,75,1,63,1,62,3,64,2,65,4,66,4,67,1,68,2,69,1,70,1,71,8,72,1,73,2,77,1,78,2","services,26,1,18,2,20,1,21,1,27,1,28,1,30,1,36,2,37,2,38,1,52,1,56,2,65,1,66,1,71,1","servicesunday,53,1","servicethursday,52,1,53,2,71,1","servicewednesday,53,1","serving,19,1,45,1,55,1,66,2,68,1,73,1","session,15,1","set,16,3,18,2,20,1,27,1,28,1,31,3,42,3,44,3,45,1,47,1,51,1,58,6,52,2,55,1,56,2,61,1,71,1,73,2","sets,16,3,17,1,49,1,47,1,71,1","setting,32,1,38,3,45,1,52,1,55,1","settle,14,1,38,3,68,4","settled,71,1","settlement,19,1,38,1,65,1,69,1","settlements,43,1,47,4","settlers,43,1,44,2","settling,34,1,38,2,46,1,68,4","seudat,13,1,39,3","seven,17,4,25,1,32,2,33,5,38,1,49,2,58,1,50,2,52,1,53,1,54,1,55,1,74,3,71,1","sevens,29,1","seventeenth,69,1","seventh,26,2,29,2,33,1,41,1,44,1,74,1,69,4","seventy,52,1,53,1,69,1,70,1,71,1","sevenyears,33,1","several,15,1,17,1,18,1,21,1,25,1,27,3,28,3,32,1,41,1,47,3,51,1,58,1,52,1,53,1,59,1,61,1,63,1,62,1,66,2,68,1,69,2,70,1,71,1,72,1","severe,45,1,47,2,71,1","severely,19,1,25,1,62,1,72,1","sewage,47,1","sewn,58,1","sexual,14,1","sfard,25,1","sh,52,1","sha,8,1,52,2,53,2,63,1","shabbat,2,1,10,1,12,1,13,4,18,1,19,2,22,1,25,1,27,1,28,1,30,1,32,2,33,9,42,7,38,2,40,1,41,27,44,61,45,16,47,3,48,1,58,2,52,5,62,1,66,1,68,3,71,1","shabbaton,33,2,47,1","shabbatot,2,1,42,1,41,1,52,1","shabbats,40,1","shabbattable,27,1,28,1","shabtai,14,1","shacharit,10,1,30,1,68,1","shachor,32,1","shadiestfundamentalist,31,1","shadow,68,1","shadows,42,1","shaharit,73,1","shall,2,1,14,5,15,1,29,1,16,4,17,1,18,6,20,1,31,2,32,7,33,1,42,2,38,6,39,2,41,2,43,2,44,9,49,1,45,7,47,1,48,2,51,11,58,1,52,2,55,2,60,1,61,1,74,11,64,6,67,5,68,3,69,8,70,5,71,1,72,10,73,4","shalom,17,1,21,1,34,1,39,1,40,2,43,1,49,1,58,1,63,1,68,1,69,1,71,1","shalt,16,2,63,1","shame,19,1,59,1","shamgar,27,1,28,1","shammai,53,1","shamo,34,1","shana,16,1","shani,1,2,21,1,46,2,48,1,51,1,71,1","shanna,15,1","shannah,44,1","shape,33,1,39,1,45,1,50,1,54,1,55,2","shaped,45,6,59,1","shapira,19,1","shapiro,33,1","sharansky,19,1,71,1","share,18,1,40,1,74,1,64,1","shared,33,1","shares,50,1","sharezer,69,1","sharif,38,3,71,2","shariff,36,1,37,1","sharp,49,1,46,1,50,1,72,1","sharply,66,1","sharrei,50,1","shas,36,1,37,1,38,1","shattered,41,1","shaul,32,2,44,1,74,1,68,1","shaviv,32,1","shavu,22,1","shavua,27,1,28,1","shavuot,39,2,41,4,58,4","shavuoth,74,3","shawl,44,1,45,1","shchem,18,2,48,1","she,5,3,11,2,14,1,29,1,17,1,21,1,25,2,27,2,28,2,44,1,47,1,51,2,62,1,66,1,71,1","sheba,72,1","shebemalchut,40,1","shechina,1,2,29,1,34,3,43,8,72,2","shechinah,34,6","shed,17,2,18,1,34,1,63,1","sheep,18,1,36,2,37,2,58,4","sheet,38,1,72,1","shefer,68,1","shehechianu,59,2","sheik,71,5","sheikh,20,2,44,2,49,1,45,2,47,1,58,3","sheikhekrima,44,1","sheikhs,44,1","shekalim,16,1,39,1,58,3,54,1,63,1","shekel,20,1,58,6,55,35,67,1","shekels,17,1,21,1,38,2,44,1,45,1,58,3,50,1,55,4,56,1,67,1","shekelsto,44,1","shekinah,43,5","shekinahleaving,42,1","shekulin,44,1","shel,38,1,63,1,71,1","shem,58,1","shema,32,1,72,1","shemaiah,16,1","shemayisrael,52,1","shemen,14,1","shemini,74,2","shemoth,73,1","shemuel,73,1","sheni,32,4,35,1,74,2,63,1,73,1","shepherds,22,3","sheqalim,21,1,71,1","sheqel,71,8","sheqels,71,1","sheva,15,6,39,1,49,5,45,1,51,1,58,1,50,2,52,3,53,5,61,2,65,2,66,1,71,2,72,1","shevatim,30,1","shevuel,66,1","sheyesh,69,1","shiekh,43,1","shields,18,1","shift,72,1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71,2","sits,36,1,37,1,40,1,74,1,68,1,73,1","sitting,30,1,34,1,44,1,64,1,65,1,67,1,68,2","situated,15,1,19,1","situation,13,1,26,1,21,1,27,2,28,2,30,1,31,5,32,3,36,1,37,1,42,1,38,2,43,1,44,1,46,4,47,2,49,1,58,3,52,1,54,1,55,1,56,1,74,1,63,1,66,1,67,1,69,3,70,2,71,2,73,1","situations,68,1","sivan,29,1,41,1,45,1,49,2,58,1","six,19,1,27,1,28,1,34,1,36,3,37,3,40,1,41,1,43,1,45,1,46,1,47,2,49,2,58,1,52,1,53,1,59,1,60,2,74,2,68,2","sixth,69,2","siyu,38,1","size,15,1,35,1,58,2,68,1,71,1","sized,39,1","skills,47,2","skin,14,1,18,2","skipped,66,1","skirtingthe,73,1","skullcap,68,1","sky,17,1,45,1","sla,55,1","slammed,66,1","slander,41,1,43,1","slapped,45,1","slaughter,58,2,56,1,60,1,65,1,73,1","slaughtered,18,3,36,1,37,1,65,1,73,3","slaughtering,40,1,44,1,57,1,60,1,75,1,73,1","slavery,65,1","sleep,33,1","sleeve,58,1","sleeveless,72,1","slept,54,1","slice,22,2","slide,4,2,10,4,19,1,21,2,47,1,48,2,58,2,50,1,54,2,60,1","slides,54,1","sliding,54,2","slighted,46,1","slightest,36,1,37,1","slightly,38,1","slip,19,1","slopes,15,3","slowly,39,4,54,2,65,1","small,17,1,19,3,21,1,30,1,32,1,33,2,38,1,39,1,41,1,44,2,45,1,55,3,61,1,74,1,65,3,67,1,68,1,71,2","smaller,44,1,46,1,55,1","smallest,67,1","smallness,74,1","smashed,71,1","smecha,68,1","smell,17,1,22,1","smelled,17,1","smile,19,2","smiled,60,1","smiling,33,1","smite,17,1","smoke,22,1","smoking,54,1","smooth,65,1","smuggle,71,1","snail,47,1","snakes,22,1","sneel,38,1","snow,54,1","sns,45,7,48,1,49,1,50,1,52,2","soccer,19,1,48,1,74,1","social,44,1,58,1,55,2","societies,1,1","society,21,1,65,1","sockol,58,1,59,1","soda,58,1","sofer,32,2,51,1,63,1,73,5","soften,38,1","soil,38,1","soils,36,1,37,1","solberg,51,1,52,1","sold,39,1,45,1,55,2","soldier,59,2,68,1","soldiers,17,1,19,1,31,1,59,2,62,1,68,2","solely,25,1,44,1,66,1","soleruler,47,1","solidify,33,1","solomon,15,1,26,3,16,6,17,8,19,2,20,1,21,1,33,1,35,2,49,2,51,2,56,1,59,4,68,2,71,2","solomons,25,1,46,1","solution,22,1,42,1,38,1,45,5,47,1,73,1","solve,56,1","solved,46,1,47,1","solving,55,1","somayach,47,1","somegrass,72,1","somehow,73,1","someone,14,2,17,1,32,2,34,1,36,2,37,2,39,1,46,1,47,5,48,1,51,1,58,1,52,2,54,1,55,1,57,1,63,2,64,2,66,3,67,2,71,1,73,2","somestones,16,1","something,34,1,35,1,38,4,44,1,46,2,47,5,58,2,68,1,71,1,72,1,73,1","somethings,35,1","somethingvery,20,1","sometimes,27,1,28,1,58,1,50,1,67,1","somewhat,18,1","somewhere,33,1,44,1,52,1,53,1","son,16,1,31,1,32,4,36,2,37,2,38,3,45,1,51,1,56,2,74,1,63,1,65,1,66,2,67,1,68,1,69,1","song,25,1,39,1,41,1,44,1,47,1,74,1,62,2","songs,39,1,62,4,64,1","sons,15,1,18,1,32,2,34,1,40,1,43,1,44,2,47,2,49,2,58,1,56,2,67,1","soon,17,1,18,1,27,1,28,1,36,1,37,1,38,2,45,1,47,2,49,1,50,1,63,1,66,1,67,1,68,1,71,2,73,1,77,5","sore,11,1,25,1,51,1","sorrow,53,1","sorry,19,1","sort,19,1,44,1,45,1,73,1","sorting,54,1","sorts,39,1","sota,68,1","sought,16,1,47,1,52,1,71,1","soul,12,1,29,1,25,2,34,1,38,1,44,2,51,1,57,1,59,1,74,2,62,1,64,2,66,1,67,1,68,2","souls,29,1","sound,40,1,43,1,72,2","sounded,33,1","sounds,19,1,38,1,49,1","source,29,1,18,1,22,1,25,1,32,4,34,1,38,4,47,1,51,1,58,2,52,2,53,2,54,1,56,3,60,1,63,1,64,2","sources,12,1,15,5,17,2,18,1,22,2,32,1,38,1,39,1,51,1,58,1,54,2,56,2,59,1,63,1,64,1,68,2","south,4,2,8,5,9,5,16,1,17,1,27,1,28,1,30,1,35,1,36,1,37,1,49,1","southeast,8,4","southern,13,1,14,1,15,10,17,2,19,2,30,1,33,1,49,1,53,1,61,1,67,1,68,2","southstair,9,4","southwith,16,1","sovereign,27,1,28,1,33,1,46,1,51,1,59,1","sovereignty,14,1,30,1,44,1,45,1,46,9,51,1,58,1,50,1,52,3,60,2,62,1,66,1,68,5,70,2,72,1","soverignty,40,1","soviet,21,1","sowhy,72,1","space,13,4,14,1,15,1,19,1,20,1,33,5,42,40,38,1,41,9,44,53,45,5,59,3,74,1,65,1,72,3","spaceshould,72,1","spacing,41,3","spain,49,2,74,1","spanned,41,1,64,1","spark,71,1","sparsely,48,1","spatial,42,5,44,2","speak,19,2,22,1,36,1,37,1,38,2,40,1,47,3,67,1,69,1","speaker,38,1,45,1,54,1","speakers,33,1","speaking,45,1,47,1,55,1,59,1,74,2,72,1","speaks,33,1","special,12,1,15,3,29,1,16,1,18,5,19,2,22,2,42,1,38,3,43,2,49,1,58,2,52,4,53,2,55,2,57,3,65,3,66,1,68,1,71,1,72,1","specialarticles,36,1,37,1","specially,66,1","specialness,21,1","species,17,2","specific,27,1,28,1,32,1,34,1,35,1,47,1,49,1,74,1,71,1","specifically,2,1,17,1,18,1,34,1,38,1,44,2,52,1,53,1,56,1,60,1,65,4,66,1,69,2","specifications,27,1,28,1","specified,29,1,18,1,20,2,21,1,32,1,40,1,43,1,47,1,65,2,72,1","specifies,14,1,32,1,69,1","specify,18,2,46,1","specifyingthe,2,1","spectacle,59,1","spectacular,66,1","specter,29,1","spectrum,33,1","speech,44,1,45,1,49,1","speeches,64,1,66,1,73,1","speed,32,7,42,15,38,1,44,9,45,1","speedily,29,4,18,1,19,1,32,1,35,1,39,1,44,1,53,1,68,5","speeds,42,4","spell,45,1","spelled,14,1,32,1,35,1","spend,51,2,58,4,53,1","spending,45,1,66,1","spent,36,2,37,2,58,3,71,1","spices,55,1","spied,15,2","spies,71,2","spills,18,1","spin,33,2","spirit,29,1,17,1,38,4,43,1,44,11,47,1,51,2,66,1,67,2","spirited,63,1","spiritual,13,6,25,1,31,1,32,3,33,4,34,1,42,4,38,2,41,18,44,69,45,6,47,1,51,1,52,1,55,1,74,1,62,2,64,3,66,2,67,1,69,1,72,2","spiritually,14,2,19,1,68,1","spirtual,44,1","splendor,29,2,21,1,66,1,70,1","splendour,74,1","split,58,1","spoiled,22,1","spoke,16,1,18,1,33,1,36,1,37,1,38,5,44,1,47,2,64,1","spoken,27,1,28,1","spokesman,15,1,50,1","sponsor,39,1,65,1","sponsored,19,2,43,1,44,1","spontaneous,57,1","spontaneously,38,1,59,1","sports,47,1","spot,35,1,36,1,37,1,45,1,68,2,69,4","spots,68,1","sprained,67,1","spread,17,1,38,1,39,2,58,1,53,1","spreading,71,1","spreads,59,1","spring,17,1,54,1,65,3,68,1","springs,60,1,72,1","sprinkle,56,1,65,3","sprinkled,58,1,65,3","sprinkler,65,1","sprinkling,14,1,16,1,39,1,48,1,65,2","sprinklingon,65,1","spurs,71,1","squad,71,1","square,59,1","squares,54,1","squatter,40,1","stabbed,44,1","stables,15,1,26,3,17,3,19,2,20,1,25,2,33,1,35,1,46,1,49,2,59,4,68,1,71,1","stablesarea,17,1","stadium,20,1","staff,12,1,34,2,54,2","stage,19,1,32,2,51,5,55,1,71,2","stages,51,2","stairs,54,2","stake,38,1","stakes,33,1","stance,27,1,28,1,38,1,47,2","stand,15,1,29,2,22,1,25,1,27,1,28,1,31,1,33,1,34,1,40,4,41,1,44,1,45,1,47,1,51,2,50,1,52,1,54,1,59,1,74,1,62,1,64,1,65,1,66,1,68,1","standard,10,1,16,1,17,1,64,1,80,4,81,4","standards,45,1","standing,29,1,21,1,27,2,28,2,31,2,33,1,42,2,38,2,44,1,46,2,47,1,51,2,62,1,67,1,69,6,70,3","standof,73,1","standpoint,21,2,73,1","stands,15,1,27,1,28,1,33,1,34,1,35,1,36,1,37,1,38,1,46,1,49,1,74,1,63,1","stares,19,1","stars,41,1","start,1,1,14,1,29,1,18,1,36,1,37,1,42,2,44,3,51,1,52,1,54,1,60,1,64,1","started,29,3,30,3,39,1,48,1,58,1,54,3,55,1,60,1,67,1,71,3","startedwell,33,1","starting,9,1,21,1,38,1,47,1,58,1,74,1","starts,21,1,71,1","state,14,1,29,1,17,1,19,1,20,2,21,1,27,2,28,2,30,1,31,3,32,1,33,4,34,1,35,3,36,3,37,3,42,1,39,1,41,1,43,3,44,5,47,3,48,2,49,1,51,2,50,2,52,8,56,2,59,1,60,3,74,2,62,1,66,4,67,1,68,4,69,6,70,1,71,2,72,1,73,3","stated,14,3,26,3,16,2,18,1,19,1,20,1,31,2,32,6,35,2,42,3,38,3,39,1,41,3,43,2,44,3,45,8,47,1,48,1,58,3,52,2,55,2,56,1,60,3,63,1,64,12,68,2,69,6,70,1","statement,26,1,18,1,20,1,22,1,32,2,33,1,38,4,41,1,44,2,45,1,52,2,74,3,70,1,72,3","statements,20,2,25,1,38,1,53,1,72,3","states,14,1,17,1,20,1,21,2,30,1,32,8,33,1,34,1,35,1,38,4,40,1,41,1,44,5,45,1,47,4,51,2,58,1,52,3,54,1,60,1,74,2,63,1,64,3,68,1,69,2,70,1,71,1,72,1,73,1","statesman,56,1","statesmanship,56,1","stating,32,1,45,1,47,1,63,1,64,1,70,1","station,29,1,27,1,28,1,36,1,37,1,40,1,43,1,44,1,47,2","stationary,42,12","stationed,18,1","stationing,52,1","stations,52,1","statue,66,1","stature,67,1","status,13,1,15,3,18,1,19,7,21,1,27,6,28,6,31,1,32,1,33,2,36,1,37,1,38,1,43,2,44,1,45,2,47,2,58,2,52,3,59,1,61,3,68,1,71,8,73,1","statute,38,1","statutes,73,1","stay,22,1,33,1,49,1,60,1,74,1","stayed,30,1,36,1,37,1,49,2","steal,55,1","stealing,47,1","steep,15,1,59,1","steered,72,1","steering,26,1","stemmed,19,1","stems,45,1","stenographer,38,2","step,17,1,25,1,33,1,56,1,67,1,68,1","stepped,63,1,71,1","steps,25,1,27,1,28,1,30,1,38,1,52,1,54,1,59,1,62,1","stern,59,1","still,29,1,18,1,21,2,22,1,33,1,36,3,37,3,38,3,44,2,45,2,47,7,49,4,51,1,58,2,52,1,53,2,56,1,59,1,60,1,74,1,63,1,62,2,64,1,65,1,66,1,69,1,70,2,71,4,72,2,73,1","stillaccept,36,1,37,1","stipulate,48,1","stipulated,32,1","stipulates,29,1,41,1","stir,27,1,28,1","stocker,38,9","stolen,31,1,58,2","stone,14,1,16,3,18,1,32,1,34,2,48,1,52,1,53,1,54,2,55,4,61,1,62,1,65,8,66,1","stones,16,11,17,2,18,1,21,1,31,1,58,2,56,1,71,2","stoning,48,1","stood,14,3,15,1,29,2,18,1,19,2,34,3,35,2,36,1,37,1,38,2,39,1,48,1,49,1,58,1,52,1,62,1,66,1,68,1,70,1","stop,15,1,19,1,27,1,28,1,30,1,38,2,45,1,47,2,49,1,50,1,52,1,55,1,60,3,74,1,67,1,68,1,69,1,71,1,72,1","stopped,15,2,21,2,36,2,37,2,43,1,45,1,49,1,52,1,59,2,71,1","stopping,29,1,74,1","stops,27,1,28,1,32,1","store,58,1","stored,17,1,55,2,56,1,68,1","storehouse,17,1,31,1,58,1","storehouses,18,1","storekeeper,15,1","storeroom,54,1","stories,36,1,37,1,47,1","storm,53,1,59,1","stormy,59,1","story,8,1,16,2,17,1,36,1,37,1,42,1,39,1,52,1,54,2,65,1,72,2","straight,53,1","straighten,62,1","straightforward,18,1,44,1,47,1,48,2,72,1","straining,17,1","strait,29,1,18,1,45,1","strand,40,1","strands,40,1","strange,31,1,34,1,42,2,39,1,45,1,49,1,72,1","stranger,32,1,57,1","strangers,34,1,68,1","strata,17,1","strategiccovenant,47,1","strauss,47,1","straw,60,1","strayed,66,1","stream,18,1","streamed,40,1","street,4,1,10,1,29,1,30,1,36,1,37,1,46,1,47,2,48,1,54,1","strength,47,2,66,2,67,1","strengthen,29,1,18,1,32,1,46,4,68,1","strengthened,20,1,66,1","strengthening,51,1","strengthens,15,1,21,1","stressed,68,1","stresses,33,1,45,1","stretched,47,1","strict,14,1,41,1,58,1,65,2","strictly,2,1,47,1,48,1,51,1","strike,60,1","strikes,55,1","stringencies,46,1","stringent,19,1,61,1","strive,15,1,19,1","strives,47,1","strong,29,2,16,1,32,2,39,1,40,1,41,3,45,1,51,2,52,1,66,1,67,1","stronger,32,1","strongest,41,1","strongly,33,1,41,2","strongpalestinian,20,1","struck,72,1","structural,41,6,45,1","structurally,41,1","structure,21,1,33,2,34,1,36,1,37,1,38,2,41,1,44,1,45,9,46,1,54,1,59,1,68,1,73,1","structures,29,1,48,1,49,1","struggle,13,1,29,5,30,2,33,6,38,3,45,1,47,4,55,1,65,1","struggles,21,1","struggling,60,1","stubbornly,38,1","stuck,72,1,73,1","student,60,1,65,1,71,1,72,1","students,1,1,19,2,20,1,32,1,33,1,35,2,38,3,64,1,71,3,72,1","studied,15,1,53,1,54,1,71,1","studiers,74,1","studies,33,1,39,1,43,1,44,1,45,1,52,1,54,1","studio,39,1","study,1,1,10,4,12,2,14,1,29,3,19,2,21,1,30,3,32,4,35,1,36,1,37,1,42,1,38,1,41,1,51,4,52,3,53,1,54,1,60,1,74,3,72,3","studying,29,1,34,2,39,1,51,3,58,1","stuff,74,1","stuffing,72,1","stupid,38,1","sty1e,72,1","style,15,1,42,1,38,2,41,10,72,1","sub,26,2,21,1,36,2,37,2","subject,21,2,22,5,32,4,33,1,36,1,37,1,38,4,39,1,47,4,52,1,53,1,56,1,63,1,64,1,70,1,71,1","subjectbecome,73,1","subjects,1,3,29,1,27,1,28,1,32,1,46,1,52,1,71,1,72,1","sublime,18,1","submachine,72,1","submission,14,1,16,1,27,2,28,2","submit,27,1,28,1","submitted,17,1,19,3,23,1,24,1,25,1,30,1,35,1,45,3,49,1,50,1","submitting,19,1","subparagraph,14,1","subscribe,13,4,27,3,28,3,36,1,37,1","subscribed,52,1","subscriber,14,1,15,1","subscription,11,1,13,1","subsection,45,1","subsequent,45,1,57,1","subsequently,27,1,28,1,47,1,48,2","subservient,55,1","substantial,15,1,50,1","substantially,41,1,72,1","substantialviolation,51,1,52,1","substantiate,63,1","substitute,34,2,44,1,59,2","substitutes,44,1,72,2","subterranean,13,1","subtleties,38,1","succeed,22,1,27,1,28,1,32,1,51,2,55,1,56,2,72,1","succeeded,22,1,56,2","succeeds,32,2","success,29,1,22,1,38,1,47,1,56,1,68,1,72,2","successful,63,1,67,1","successfully,71,1","successive,73,1","successors,21,1","suchactivity,31,1","suchan,14,1","sudan,29,1","sudden,15,1,21,1,51,2","suddenly,25,2,46,1,47,1,51,1,60,1,71,1","sue,38,2","suffer,47,1","suffered,46,1,52,1","suffering,18,1,40,1,65,1,68,1","sufferings,72,2","suffice,32,1,44,2,47,1,58,2,60,1,63,2,67,1,72,2","sufficed,52,1","sufficient,17,1,46,1,47,4,58,1,55,1,65,2","sufficiently,51,1","sufganiyot,52,1","sugarman,4,1,13,2,54,2","sugerman,39,2","suggest,20,1,22,2,27,1,28,1,52,2,72,1","suggested,34,1,38,1,46,1","suggestion,38,1,45,1,46,1,51,1,68,1,73,1","suggestions,47,1","suggests,17,1","suggestthat,73,2","suicidal,65,1","suicide,65,1","suissa,38,2","suit,52,1","suitable,55,1","suitablefor,35,1","suited,19,1","suka,39,1,74,1","sukka,11,1,25,1,51,1,64,1","sukkah,54,1","sukkot,11,1,16,2,17,4,19,1,47,2,48,5,58,1,66,1,68,1,78,17","sukoth,74,5","sulking,19,1","sultan,73,1","sum,27,1,28,1,38,1,44,1,55,1,56,1","summaries,38,1","summarizes,47,1","summary,47,1","summer,2,1,19,1,58,2,72,1","summery,38,1,72,1","summing,16,1","summit,44,1","sums,33,2,56,1","sun,41,1,54,1","sunday,14,1,19,5,33,1,36,1,37,1,47,1,48,1,49,4,50,2,61,1,65,1,71,1","sundays,10,1","sunk,25,1,55,2","sunlight,38,3","sunrise,41,1,73,1","sunset,38,1","super,31,1,44,2,45,7","superficial,38,1","superfluous,29,1,74,1","superintendent,45,1","superior,51,1","superiors,59,1","supernal,33,1","supernatural,29,2,36,1,37,1,47,1","supernaturally,64,1","supersede,60,1","supersedes,60,1,64,1,68,1","supervision,52,1,53,1","supervisors,15,1","supervisory,45,1","supplication,60,1,61,1","supplied,29,1,63,1,62,2","suppliers,55,1","supply,32,1,43,1,58,3,55,1","support,29,1,19,2,21,3,27,2,28,2,33,1,34,1,35,1,38,1,40,1,47,3,58,3,54,1,56,1,63,2,64,1","supported,30,1,58,1,65,2,71,2","supportedby,47,1","supporters,27,1,28,1,40,1,43,1,56,1,64,1","supporting,56,1","supportive,44,1","supports,14,2","suppose,15,1","supposed,52,3,66,1,72,1","suppression,27,1,28,1","supra,42,1","supreme,15,4,17,1,19,3,25,2,27,8,28,8,34,1,35,1,42,1,38,1,41,1,44,1,45,1,47,1,49,1,51,1,58,1,50,1,52,5,54,1,59,1,60,1,67,5,71,1","sure,29,1,16,1,19,2,38,1,49,1,58,1,52,1,53,1,55,2,59,1,60,2,61,1,74,1,63,1,72,1","surely,32,1,51,1,63,1,65,1,67,2,68,2","surface,33,1","surplus,55,1","surpluses,55,2,56,1","surpriscd,72,1","surprise,22,1,30,1,66,1,71,1","surprised,36,1,37,1,38,1,71,1,72,1","surprising,56,1,70,1,72,1","surprisingly,27,1,28,1,58,1","surrealistic,59,1","surrender,50,1","surround,8,1","surrounded,38,1,45,2,47,1,59,1","surroundedon,16,1","surrounding,14,1,26,1,42,1,45,2,49,1,58,2,52,1","surrounds,45,1","survey,38,2,44,3","surveying,47,1","survival,33,1,40,2","survive,59,1,72,1","suspects,65,1","suspicion,38,1,58,2","sustain,72,1","sustained,38,1,59,1,72,2","suzanne,40,1","swallow,46,1","swear,55,4","sweat,62,1","sweeping,46,1,71,1","swiftly,63,1","switches,31,1,41,1","sword,44,1,62,1","swore,35,1,44,1","sworn,32,1,64,1","syllable,41,2","symantics,47,1","symbol,42,2,39,1,44,10,54,1,59,1,62,1","symbolic,45,1","symbolized,66,1","symbols,42,1","sympathized,19,1","sympathizers,64,1","sympathy,38,1,71,1","symposiums,43,2","synagogue,2,1,19,3,21,1,25,1,27,3,28,3,30,1,46,1,47,8,50,1,61,1,74,1,68,3,71,3","synagogues,33,1,38,1,41,1,44,1,47,1,50,2,74,1","sync,38,1","syracuse,60,1","syria,56,1","syrian,52,2","system,14,2,16,1,22,1,42,1,38,1,44,5,58,2,55,1,65,1,66,1","systematically,22,1","ta,27,1,28,1,32,2,43,1,45,5,69,1","tabernacle,14,2,29,1,32,1,33,1,35,1,45,1,48,1,50,1,66,1,72,1","tabernacles,44,2","table,14,5,15,3,26,3,29,4,16,4,17,6,18,5,19,6,20,5,21,3,22,4,23,3,24,3,25,4,27,5,28,5,30,4,31,4,32,5,33,20,34,5,35,5,36,5,37,5,42,4,38,5,39,4,40,5,41,5,43,5,44,6,45,3,46,4,47,5,48,5,49,4,51,4,58,5,50,6,52,5,53,4,54,5,55,5,56,3,57,5,59,3,60,4,61,5,74,3,63,3,62,1,64,4,65,4,66,3,67,3,68,4,71,4,72,3,73,4","tables,16,5,33,2,44,1,55,2,56,1,71,1","tableswhich,16,1","tablets,16,3,32,1,43,1","taboo,19,1,43,1","tabub,17,2","tactics,29,1","tacts,29,1","tahboob,20,4","tahboub,19,1,20,2","tahbub,19,1,27,1,28,1","tail,5,1,53,1","take,11,2,12,1,14,2,29,1,17,1,19,1,20,2,21,3,27,1,28,1,30,1,32,3,33,1,42,1,38,1,39,2,41,2,43,1,44,3,45,2,46,3,47,5,58,9,50,1,52,5,53,2,54,2,55,3,56,2,59,1,74,2,62,1,64,1,65,3,66,1,67,4,68,2,70,1,71,2","taken,1,1,2,1,14,1,15,1,16,2,17,2,18,1,19,1,20,1,33,2,34,1,38,4,41,1,44,1,45,2,47,1,49,1,58,7,55,2,56,1,59,1,65,2,67,1,68,1,71,1","takeover,68,3","takes,21,2,32,1,61,1,74,1,62,1,68,2,70,1","taking,20,1,49,1,51,1,58,1,52,1,65,2,67,1","tal,19,1","taleb,31,1","talent,66,3,67,1","tales,16,1","talk,17,1,20,1,21,1,36,1,37,1,49,1,58,1,50,1,53,2,62,1,68,1","talked,47,1","talking,14,1,38,1,44,1,53,1,56,3,60,1","talks,19,1,31,1,41,1","tall,54,1","tallis,58,1","tallit,27,1,28,1","talmid,34,1","talmidei,1,1,2,1","talmud,11,1,14,4,15,2,26,1,16,1,17,1,18,1,25,1,27,1,28,1,30,1,31,1,32,24,34,1,38,1,44,1,45,2,46,2,47,2,51,3,52,1,74,1,63,2,64,4,67,3,69,3,70,2,72,6","talmudic,12,1,17,2,32,5,38,1,53,2,64,4,69,1","tam,46,1","tamei,63,1","tamid,21,1,39,1,54,1,60,2,68,1","tammuz,14,1,26,1,46,1,61,2,69,3","tampered,49,2","tampering,49,1","tampers,49,1","tamuz,20,1,42,1,43,3,44,1,53,1,60,1,61,1","tanach,18,1,41,2,45,1,72,1","tanakh,16,2,72,1","tanchuma,33,1,35,1,36,1,37,1,41,1,60,1","tangibility,44,1","tangible,44,1","tanks,52,1,62,1","tape,30,1,45,3","tapes,39,2,45,2","target,52,1,63,1","targets,58,1,52,3","tarries,32,1,51,1","tarry,32,1,51,1,63,1,62,1","tarrying,74,1","task,1,1,29,1,20,1,22,1,47,2,51,1,58,2,64,1","tasks,35,1,46,1,68,1","taste,25,1","tatzmiach,32,1","tau,66,2","taught,27,1,28,1,30,1,51,1,58,1,64,1,66,1,72,1","tawil,25,1","tax,44,1,58,2,56,5","taxes,44,2,58,1","tchumin,55,1","teach,16,1,18,5,51,1,53,1,56,1,57,1,74,2,66,1,68,1","teacher,51,1,74,1,72,3","teaches,14,1,18,1,46,1,56,1,74,1","teaching,1,1,33,1,36,1,37,1,72,4","teachings,13,3,29,2,38,2,47,2","team,31,1,36,1,37,1","tear,18,1,22,1,27,1,28,1,49,1","tears,1,1,40,1,59,3,60,1,63,2,68,1","techelet,46,1,47,1","technical,44,1,74,1,66,2","technically,27,1,28,1,42,1","techumin,15,1,27,1,28,1,32,1,50,1","teenagers,31,1","teferet,39,1","tefilla,68,1","tefillah,33,1","tefillin,1,2,2,2,3,2,4,2,5,2,6,2,7,4,8,2,9,2,10,2,12,2,13,2,14,2,15,2,26,2,29,2,16,2,17,2,18,2,19,2,20,2,21,5,22,2,23,2,24,2,25,2,27,3,28,3,30,2,31,2,32,2,33,2,34,2,35,3,36,2,37,2,42,2,38,2,39,2,40,2,41,2,43,2,44,2,45,2,46,3,47,2,48,2,49,2,51,2,58,2,50,2,52,2,75,2,64,1,66,2,67,1,70,2,77,2,78,2","tefillot,63,1","tehilim,74,1","tehillim,18,1,21,1,35,1,42,1,41,6,43,1,44,2,46,1,47,1,54,1,60,1,68,1","tehora,44,1","teichtel,68,3","teiman,32,3","tel,14,1,15,1,20,2,33,1,35,1,38,3,39,1,44,2,47,1,58,1,68,1","telegraph,36,1,37,1","telephone,1,1,2,1,3,1,4,2,5,1,6,1,7,2,8,1,9,1,10,1,11,1,12,1,13,1,14,1,15,1,26,1,29,2,16,1,17,1,18,1,19,1,20,1,21,1,22,1,23,1,24,1,25,1,27,1,28,1,30,1,31,1,32,1,33,2,34,1,35,1,36,1,37,1,42,1,38,2,39,2,40,1,41,1,43,1,44,1,45,1,46,1,47,1,48,1,49,1,51,1,58,1,50,1,52,1,53,1,54,2,55,1,56,1,57,1,59,1,60,1,61,1,74,1,75,1,63,1,62,2,64,1,65,1,66,1,67,1,68,1,69,1,70,1,71,1,72,1,73,1,77,1,78,1","telephoned,71,1","television,58,2","tell,29,1,21,1,36,1,37,1,42,1,38,1,43,1,74,1,64,1,66,2,67,1,68,2,71,1,72,2","telling,34,1,38,2,40,1,41,1,72,1","tells,34,1","temima,18,1,34,1","temple,1,12,2,6,4,1,9,5,10,12,11,18,12,6,13,19,14,44,15,36,29,10,16,10,17,13,18,15,19,50,20,16,21,27,22,20,23,1,24,1,25,13,27,26,28,26,30,25,31,6,32,6,33,20,34,18,35,27,36,12,37,12,42,7,38,5,39,21,40,13,41,5,43,17,44,17,45,36,46,27,47,29,48,12,49,42,51,6,58,54,50,17,52,33,53,11,54,11,55,59,56,78,57,2,59,17,60,6,61,23,74,18,63,5,62,6,64,14,65,30,66,23,67,18,68,104,69,17,70,27,71,57,72,14,73,13,78,7","temple”,49,1","templeand,72,1","templeblueprints,40,1","templechamber,65,1","templedespite,73,1","templehaggada,35,1","templeinstitute,14,1","templemount,17,2,18,1,25,1,33,3,44,3,47,1","temples,12,1,18,2,32,1,34,1,35,1,36,1,37,1,44,1,52,1,53,1,56,1","templesmaterial,34,1","temporal,42,2,44,1","temporarily,18,1,21,1,44,1,71,1,72,1","temporary,35,2,40,1,41,1","tenants,65,1","tendency,15,1,17,1","tenders,55,1","tens,19,1,41,1,62,1,65,1","tension,58,1,54,1","tensions,17,2,19,1","tent,16,1,31,1,32,2,41,1,43,1","tentatively,61,1,63,1","tenth,13,2,26,6,69,13,70,5,71,2","tents,31,1,74,1","tenu,1,1,14,1,35,1,39,3,41,2,46,1,48,2,49,1,51,4,52,1,53,2,55,1,64,2,67,5","terach,67,1","teras,59,1","term,29,2,32,1,42,11,38,1,41,1,44,6,45,4,52,1,74,4,72,1","termed,49,1","terms,31,4,32,1,33,1,42,10,41,3,44,6,45,3,68,1","terrible,19,1,49,1,68,1,72,1","territories,27,1,28,1","territory,1,1,14,2,27,1,28,1,31,1,38,2,46,1,69,1","terror,49,1","terrorism,47,1,49,1","terrorist,17,1","terrorists,36,1,37,1,47,2","terumah,72,1","teshuva,32,2,51,1"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4,1","torecognize,18,1","torekindle,17,1","torespect,20,1","toronto,60,1,71,1","torture,49,1","tosafot,32,4,39,1,52,1,54,1,63,1,64,2","tosafoth,74,2","tosefta,17,1,46,2,47,1,65,1","toshav,58,1","toshow,36,1,37,1","tospray,65,1","tostart,36,1,37,1","total,19,2,32,1,42,4,44,4,46,1,52,1,56,1,71,1","totality,44,1","totally,17,2,18,1,33,1,36,1,37,1,42,1,44,1,53,1,69,1","tothe,14,1,17,1,18,2,33,1,40,1,44,1,47,1","totheir,73,1","tothis,14,1,44,1","totie,31,1","touch,39,1,73,1","touched,14,1,25,1,73,2","touchedby,73,1","touches,73,1","touching,56,1","tough,29,1","tour,17,1,40,1,47,1,64,1,67,1,73,1","tourism,38,2,71,1","tourist,19,1,58,1","tourists,27,1,28,1,45,1,46,1,48,1,65,1,68,1","tours,41,1,44,1,51,1","tov,45,2,58,1,54,1","tova,15,1,16,2","tovim,41,1,74,1","tovoluntarily,73,1","toward,34,1,44,1,49,1","towards,15,1,16,1,21,1,36,1,37,1,38,1,44,2,45,1,66,2,67,1,72,1","towel,10,1,68,1","tower,15,4","towering,54,1","towers,58,1","towhat,33,1","town,17,1,53,1,55,5","towns,17,1,59,1","trace,46,1","track,53,1","tractate,21,1,32,4,40,1,43,1,51,2,58,1,53,1,55,1,60,2,61,1,67,2,68,4,70,1,71,1","tractates,21,1,32,1","tradition,15,3,19,1,20,1,32,1,35,1,42,3,40,1,74,1,64,3,71,1","traditional,42,1,41,1,52,1,73,1","traditionalism,59,1","traditions,29,1,40,1","tragedies,69,1","tragedy,43,1,46,1,68,1","tragic,44,2,73,1","trail,14,1","trails,38,1","train,71,1,72,1","tranquility,27,1,28,1","tranquillity,51,1","trans,29,1","transcribed,38,1","transcript,38,1","transfer,31,1,55,1,67,1","transferred,14,3,58,1,55,5,56,1","transferring,56,1","transformation,26,1,42,6,44,1","transformed,66,1","transgress,52,3","transgressed,47,1","transition,60,1","translate,29,1,41,1","translated,14,1,15,1,17,1,18,2,38,1,45,1,49,1,51,1,55,1,56,1,65,1","translating,14,1","translation,21,1,35,1,38,5,39,2,41,2,72,3","translations,15,1,63,1","translator,14,3,15,1,17,1,38,5","transmission,44,3","transmits,15,2","transmittal,15,1","transmitted,72,1","transpires,51,1","transportation,38,1,49,1,50,1","transported,55,1","transporting,55,1","trapped,46,1","traps,47,1","trauma,49,1","traumatic,49,1","travail,40,1","travel,4,1,49,1,52,2,74,1","traveling,42,3","travels,42,1,48,1","traverse,44,1","traverses,19,1","traversing,42,1","travesties,61,1","travesty,71,1","treacherously,16,1","tread,39,1,68,1","treading,19,2","treasure,16,4,17,1,22,1,46,1,56,2","treasurer,22,5,55,1,56,1","treasurers,22,1,58,2,55,10,66,1","treasures,16,4,17,2,18,3,22,1,56,7,71,1","treasuries,56,13,66,1","treasury,58,19,55,6,56,42,65,4,66,1","treat,41,2,44,1","treated,42,1,41,1,44,3,73,1","treatise,15,1","treatment,33,1,44,2,46,1,61,1,65,1","treats,42,1","tree,29,1,16,1","trees,19,1","treif,17,1,57,1","trek,16,1,49,1","tremendous,22,1,41,1,55,2,56,6,65,4,66,1","tremendousshow,41,1","tremor,59,1","trend,31,1","trial,27,2,28,2,34,1","trials,46,1","tribe,32,3,47,1","tribes,14,1,16,3,20,1,32,2","tried,21,1,22,5,30,1,35,1,36,4,37,4,38,4,45,3,55,1,59,2","tries,38,2,47,1","triggered,71,1","trip,52,1","trips,44,1","trouble,29,2,27,1,28,1,44,1,46,1,65,1","troublemakers,19,1","troubles,46,1,69,2","true,5,1,29,1,17,2,21,1,32,2,33,1,34,4,35,1,38,3,40,1,41,1,44,6,45,1,46,2,47,1,48,1,51,1,52,1,57,1,59,1,60,2,74,1,63,1,64,2,66,2,70,5,71,3,72,4","truer,72,1","truly,21,1,34,1,39,2,40,2,51,1,59,2,74,4,72,2","truma,71,1","trumah,44,2,48,2,50,1","trumat,58,17","trump,72,1","trumpet,19,1,55,4","trumpets,39,1,55,5,66,1","trust,19,1,46,1","trusted,44,1","trustworthiness,15,3","truth,15,1,31,1,38,4,39,1,41,3,50,1,63,1,68,1,69,1,71,1,72,3,73,2","truth¼,51,1","trying,19,1,33,1,36,1,37,1,38,4,40,1,45,1,50,1,68,2,71,1","tsabari,47,2","tshuva,19,1,63,1","tsvi,36,4,37,4,63,2,68,1","tuck,46,1","tuesday,10,1,16,1,17,2,19,3,31,1,33,1,34,1,36,1,37,1,39,1,41,1,44,1,45,1,46,2,47,2,49,2,58,1,61,2,63,1,62,1,64,1,65,1,71,1","tukechinsky,71,1","tuma,1,1,36,1,37,1,73,2","tumath,73,1","tune,10,2,25,1","tunes,25,2","tunnel,15,1,26,6,17,8,18,3,19,2,22,5,52,2","tunneling,31,1","tunnelissue,26,1","tunnels,15,1","tunnelswas,17,1","tur,69,1","turei,32,2","turim,68,1","turkey,56,1","turkish,60,1","turks,53,1,60,1,68,1","turn,17,1,19,2,32,1,42,1,38,1,44,1,47,1,54,1,56,1,59,2,74,2,62,1,69,1,73,3","turnabout,51,3","turned,29,1,31,1,38,1,46,1,47,1,61,1,66,1,67,2,68,3,69,1","turning,19,2,32,1,33,1,38,1,44,3,46,1,68,1,73,1","turnout,18,2","turns,52,1,61,1,71,1","tuv,49,1","tuvia,12,1,34,1,36,1,37,1,49,3,56,1,61,1","tuviyah,14,1","tuvyah,15,1","tuvyossi,21,1","tv,19,1","tvul,40,1","twelfth,26,1,32,1,51,3","twelve,14,1,32,1,33,2,58,1","twenty,22,1,58,1","twice,52,1,72,1","twins,42,1","two,5,1,11,1,15,6,26,2,29,1,16,7,17,4,18,1,19,2,20,1,22,4,27,5,28,5,32,3,33,6,34,4,35,1,36,1,37,1,42,11,38,7,39,2,40,2,41,5,43,1,44,8,45,14,47,6,48,2,49,7,51,2,52,2,58,6,53,1,55,3,56,3,59,3,61,2,74,2,63,1,62,1,64,7,65,6,66,1,68,2,69,1,70,5,71,4,72,5,73,1","twodestroyed,18,1","twomonths,47,1","txt,52,1","type,13,1,14,1,16,1,22,1,27,1,28,1,38,5,41,10,44,4,45,1,47,3,53,1,55,3,56,1,66,1,71,2,72,2","types,32,1,33,1,38,2,58,1,55,1,65,1,71,1,72,2","typical,72,2","tzaban,30,2","tzachi,71,1","tzaddik,43,1","tzaddok,46,1,47,1","tzadi,74,3","tzadikim,32,1","tzadiresh,74,1","tzahal,59,2","tzedakah,41,1","tzedek,31,1,34,1,41,1","tzemach,32,1","tzepiah,39,1","tzeva,26,1,69,2","tzibbur,38,1","tzidkiyahu,69,1","tzion,29,2","tzitzit,46,1,68,1","tzitzith,72,2","tziyon,34,2","tzur,47,2","tzvi,13,1,15,1,25,1,38,1,45,2,66,1,68,1","udat,10,2,29,4,17,1,33,2,48,1,61,1,62,1,68,2","ulam,45,1,54,3","ultimate,19,1,21,2,42,1,44,1,49,1,60,9","ultimately,29,1,21,1,34,1,50,1,53,1","ultra,56,1","um,20,1,31,1","uma,73,1","umah,66,1","umalchut,47,1","umilchamot,45,1","umishpat,41,2","umoav,34,1","unabashedly,18,1","unable,21,2,34,1,38,1,39,1,45,2,47,2,51,2,55,2,65,1,67,1,71,1","unacceptable,55,1","unanimously,19,1","unanswered,15,1","unaware,71,1","unbidden,40,1","unblemished,56,1","uncalled,50,1","uncertain,45,1,68,1,72,1","uncharacteristically,72,1","uncharted,72,1","uncircumcised,57,2","unclean,65,2","unclear,18,1,38,1,72,1","uncomfortable,72,1,73,1","unconditionally,45,2,50,1","unconnected,42,1","uncovered,39,1,50,1","uncovering,56,1","undefiled,56,1","undefined,44,1,45,1","under,14,1,29,1,16,2,17,1,18,1,19,2,27,2,28,2,31,2,33,2,36,2,37,2,38,1,39,1,44,1,45,4,46,3,47,5,49,3,52,2,58,2,55,4,56,2,59,2,60,3,74,2,63,2,68,1,69,1,70,7,71,3,72,2","underconstant,52,1,53,1","undergarments,58,1","undergo,36,1,37,1,44,1,46,1","undergone,14,1,44,1","underground,25,1,36,1,37,1,71,1","underlying,46,1,47,1","undermine,47,1","undermining,47,1","underneath,41,2,65,2","undersand,43,1","underscored,25,1","understand,15,1,20,3,27,1,28,1,32,1,35,1,38,6,44,1,46,1,47,2,49,1,58,1,59,1,60,1,63,1,64,2,68,2,69,2,71,1,72,2","understandably,29,1","understanding,16,1,18,3,20,1,32,3,34,1,35,1,42,3,38,3,43,2,46,1,47,3,48,1,58,1,64,5,71,1,72,6","understands,38,1,72,1","understood,29,1,16,2,38,8,43,1,46,1,49,1,60,1,69,1,70,1,72,1","undertaking,29,1,39,1","undignified,60,1","undisturbed,36,1,37,1","undo,19,1","undoing,68,1","undoubtedly,41,1","undressed,46,1,47,1","uneasy,19,1","unedited,53,1","unencumbered,34,2","unequivocal,68,1","unesthetic,48,1","unexpected,41,1","unfathomable,20,1","unfit,39,1,40,1,41,1,53,3","unfolded,71,1","unforgettable,65,1","unfortunate,21,1,62,2,65,1","unfortunately,25,1,44,1,48,1,54,1,55,1","unified,13,1,32,3,33,2","uniform,46,1,68,1","unify,45,3","unimaginable,68,1","union,29,1,21,1,33,1,42,1,38,2,41,1,44,4,45,4,47,2","unique,33,1,45,1,74,2,65,1,66,1,69,1","uniquely,72,1","uniqueness,51,1","unit,41,2,56,2","united,30,1,41,1,47,2,52,1,58,2,60,1,71,1","units,42,4,44,3","unity,42,1,41,1,60,1","universal,17,1","universality,38,1","universe,13,1,25,5,32,4,33,5,42,8,41,2,44,2,45,1,62,1,72,1","university,35,1","unjust,19,1","unleavened,44,1,74,1","unless,32,1,35,1,36,1,37,1,42,1,40,1,43,1,44,1,67,1","unlike,17,1,18,1,58,2,50,1,73,1","unlikely,19,1","unlimited,58,1,67,1","unmarried,52,2,53,2","unnecessarily,14,1,47,1","unnecessary,56,1,65,1","unnoticed,18,1","unprecedented,19,1","unprepared,71,1","unqualified,19,1","unreasonable,15,1","unreported,19,1","unrest,15,1","unrolled,44,1","unscrupulously,52,1","unspecified,27,1,28,1,38,1,47,1","unsubstituted,25,1","unsuccessfully,22,1","unsure,47,1","unthinkable,38,1","until,1,3,5,1,15,3,29,2,16,1,17,3,18,3,21,2,22,2,25,2,27,1,28,1,32,4,35,1,36,2,37,2,42,2,38,13,43,2,45,2,46,1,47,2,51,1,52,1,58,1,55,1,56,1,57,3,61,3,63,1,62,1,64,1,65,1,67,3,68,1,70,1,71,1,73,3","unto,16,3,17,1,18,1,36,1,37,1,39,1,74,1","untouchable,19,1","unused,47,1","unusual,15,1,40,1,44,1,65,2,73,1","unviable,17,1","unvisited,67,1","unwilling,36,1,37,1","unwritten,71,1","upbringing,66,1","upcoming,14,1,18,1,19,1,40,1,43,3,46,2,47,2,48,4,52,1,58,2,50,2,60,2,61,2,67,2,68,2,71,1","update,20,1,40,1,45,7","updated,10,1,12,1,26,1,32,1,49,2,50,1","updates,44,1","uphold,27,1,28,1,32,1,38,1","upholding,47,1","upi,58,1","upkeep,46,1,58,4,62,1","upland,60,1","uplifting,39,1,49,1","upon,1,1,7,2,14,3,15,4,29,1,16,2,17,2,18,2,19,1,20,1,21,3,22,1,25,1,31,1,32,9,33,2,35,2,36,1,37,1,38,4,39,1,40,1,41,2,43,1,44,1,45,1,46,2,47,9,49,1,52,1,58,1,53,1,54,1,56,1,57,1,59,1,60,1,61,2,65,1,67,1,68,3,71,1,72,5,73,3","uponthem,65,1","upper,15,1,41,2,53,1,69,9,70,1","uprising,21,3,27,1,28,1,38,1","uproar,32,1,38,3,48,1","upset,63,1,67,1","uptheir,17,1","upto,25,1","upunto,16,1","urged,43,1","urgent,19,1,33,1,51,1,52,1","urges,25,1","uri,13,6,25,1,32,1,50,1","uriel,15,1","urim,70,2","url,55,1","urvot,17,1","usa,21,2,40,1","use,15,2,17,2,18,1,19,1,32,2,42,2,38,2,39,1,41,1,44,6,45,4,49,1,58,5,53,1,55,2,56,4,60,1,61,1,76,2,64,1,65,2,66,3,71,1","used,7,2,15,2,18,3,19,1,21,1,27,1,28,1,33,2,36,4,37,4,42,2,38,2,39,1,41,3,44,5,45,5,47,3,52,1,58,12,50,1,53,3,54,3,55,6,56,9,59,2,64,5,65,5,66,1","useful,73,1","useof,33,1","username,76,1","users,76,1","uses,32,1,33,3,41,3,45,3,55,1","using,17,1,18,2,22,1,25,1,42,1,40,1,44,1,46,1,47,1,55,2,76,2,65,1","usprecisely,18,1","usual,27,1,28,1,31,1,42,1,41,1,45,1,52,1,53,1","usually,32,1,35,1,50,1,54,1","usurpation,36,1,37,1","usurpers,59,1","usurping,65,1","utah,60,1","utenai,32,1","utensils,71,1","utm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arrFiles=new Array();arrFiles[0]=new Array(1,"about.html","2005-06-21","About HaTenu  \\'ah LeChinun HaMikdash","","","About HaTenu \'ah LeChinun HaMikdash Time for you. You sit at home in comfort while this House remains in ruins? (Hagai 1:4) UNTIL WHEN WILL THIS CONTINUE?!?!? 1927 years have passed since the Beit HaMikdash was destroyed. Of this, Moslems have ruled our Holy Mountain for 1304 years, actively defiling the place that G-d rest His Shechina. We cry out: UNTIL WHEN WILL THIS CONTINUE?!?!? The Shechina also murmurs: UNTIL WHEN WILL THIS CONTINUE?!?!? In recent years, there have been a few societies of people faithful to the redemption of our Holy Mountain in the hands of the enemy,among them rabbis and important talmidei chachamim. WHAT CAN WE DO? 1. Gather en masse to arouse consciousness among the People, its leaders, the Chief Rabbis, and the Government of Israel for the sake of the Mountain of the House of G-d. 2. Start inquiring. To be aware of subjects relating to the Beit HaMikdash and the Temple Mount. HaTenu \'ah LeChinun HaMikdash conducts national and regional conferences and organizes ascents to the Temple Mount of individuals, groups, and to the public at large.They also put out a publication called Yibane HaMikdash, which serves as a forum of Jewish Law and Thought on subjects relating to the Temple Mount, the Beit HaMikdash,renewing the Temple Service. (Mikdash-Build is the internet version, abridged and in English)If you are interested in receiving the full monthly Hebrew addition, you can contact the head of the Tenu \'ah at 02-5380485 or email me at yirmi@shani.net 3. Study and participate in shiurim and lectures about the Temple Mount, the Beit HaMikdash, and the boundaries.Groups of kollenicks and rabbis have taken upon themselvesthe task of teaching subjects related to the Temple Mount, its boundaries, its sanctity, and the laws of entering it in holiness and purity. For more details, write: Yeshivat Torat HaBayit P.O. Box 1797, Jerusalem (or email me at yirmi@shani.net ) 4. Ascend the Temple Mount in purity. In recent years, Jews have been going up to the Temple Mount,among them rabbis, roshei yeshivot, and their students.After emersion in a mikva (to purify oneself from bodily tuma)and after learning the laws of the permissible areas to walk in and other halachot about the Temple Mount, Jews go up every day via the Mugrabi gate to the territory of the Temple Mount.By entering, with prayer and dirge in their hearts, they are expressingtheir attachment to the Temple Mount, and that the Temple Mountbelongs to the Jewish People. Mikdash of the King, City of Your Kingdom, You have sat long enough in the Valley of Tears HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",4);arrFiles[1]=new Array(2,"ascent.html","2005-06-21","Ascending Har HaBayit","","","Ascending Har HaBayit Picture taken by Rav Hagai Yekutiel. This path is accepted by those ascending the Temple Mount according to the central opinions specifyingthe placement of the Mikdash . Hundreds of Talmidei Chachamim and Rosh Yeshiva s have already walked there. Those who followthe following instructions may fulfill the mitzvah of ascendingthe Temple Mount without halachic problems. Entrance Hours to the Temple Mount Every day, include Shabbat and Jewish holidays (excluding Fridays and Islamic holidays) Winter: 7:30-10:30 Summer: 7:30-12:30 12:30-13:30 13:30-15:00 Please bring a passport or identity card. BEFORE ENTERING one must immerse in a kosher mikvah, wear cloth shoes, and know exactly where one is allowed to walk. (Before immersing, one should should shower, thoroughly wash one \'s hair, and remove all barriers.) To arrange a guided ascent, you can email me or call +972-2-5371904or +972-2-6280874 Reverence of the Holy Site (Mora HaMikdash) It says in the Torah, (Vayikra 19:30) You shall keep My Shabbatot andreverence My Sanctuary. From here, our Sages learned that the mitzvah of revering this holy site applies even when the Beit HaMikdash is in ruins. One who is not knowledgeable regarding the area of the Temple Mountshould not detour from the recommended path. Specifically, one should be careful not to go up onto the platform at the center of the Mount. The path is marked by a red line on the map. On the Temple Mount, all halachot regarding respect for a synagogue apply. One should not be light headed, and it is desirable not to eat IT IS STRICTLY FORBIDDEN TO WEAR LEATHER SHOES ON THE TEMPLE MOUNT It is permissible to carry a wallet or money in one \'s pocket when theyare not visibly exposed. HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",3);arrFiles[2]=new Array(3,"awards.html","2005-06-21","Awards Won for the Site of HaTenu  \\'ah LeChinun HaMikdash","","","Awards Won for the Site of HaTenu \'ah LeChinun HaMikdash HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",2);arrFiles[3]=new Array(4,"catriel.html","2005-06-21","Catriel  \\'s Model of the Beit HaMikdash","","","Catriel \'s Model of the Beit HaMikdash About Catriel \'s Model View of Mikdash from East to West View of the Temple Complex from the South View of the Azara as one looks South East View of the Nanasim For more information on the slide show of the Beit HaMikdash model, contact: Catriel Sugarman 22b Ben Zion Street Jerusalem, ISRAEL Telephone: +972-2-6527531 Email: acatriel@netvision.net.il This is a new address Catriel is planning to travel abroad to give his slide presentation.For more information, please see the Events and Shiurim Page HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",3);arrFiles[4]=new Array(5,"cow.html","2005-06-21","Red Heifer","","","Red Heifer She \'s no longer fit for the purification right, but she was for almost two years (except for being too young),until she grew a few white hairs on her tail. Here \'s whata true red heifer looks like. HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",2);arrFiles[5]=new Array(6,"csmod_east-west.html","2005-06-21","View of Mikdash from East to West","","","View of Mikdash from East to West ,dominated by the gold facade of the Main Sanctuary ( Heichal ), asdescribed by Josephus (C) 1998 Catriel [NEXT] [IMAGE LIST] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",2);arrFiles[6]=new Array(7,"csmod_nanasim.html","2005-06-21","View of the Nanasim","","","View of the Nanasim , which werestone pillars upon which were cedar blocks with hooks, where the Korbanot (sacrifices) were hung as they were flayed and cut into pieces. The eighttables were used as needed. To the left is the Beit HaMoked (Chamber of Hearth). (C) 1998 Catriel [PREVIOUS] [IMAGE LIST] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il View of the Nanasim View of the Nanasim , which werestone pillars upon which were cedar blocks with hooks, where the Korbanot (sacrifices) were hung as they were flayed and cut into pieces. The eighttables were used as needed. To the left is the Beit HaMoked (Chamber of Hearth). (C) 1998 Catriel [PREVIOUS] [IMAGE LIST] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",4);arrFiles[7]=new Array(8,"csmod_southeast.html","2005-06-21","View of the Azara as one looks South East","","","View of the Azara as one looks South East .Part of the Achsadra (portics) which surround the Azara in the Sha \'ar HaMayim (Water Gate) with its second story can be seen, as can be the Kiyur (copper laver), and part of the Great Altar where the sacrifices were burnt. In the distance is the East side of the Nicanor Gate. (C) 1998 Catriel [PREVIOUS] [NEXT] [IMAGE LIST] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",2);arrFiles[8]=new Array(9,"csmod_southstair.html","2005-06-21","View of the Temple Complex from the South","","","View of the Temple Complex from the South ,starting with the Lishkat HaGazit (according to our Mishnah), the home of theGreat Sanhedrin. To the left are other gates to the Azara (courtyard). (C) 1998 Catriel [PREVIOUS] [NEXT] [IMAGE LIST] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",2);arrFiles[9]=new Array(10,"events.html","2005-06-21","Mikdash Events and Shiurim","events,shiurim,jewish,Har HaBayit,Temple Mount,Jerusalem,catriel,slide show,radio","Torah study and events preparing the Jewish People to rebuild the Beit HaMikdash (Holy Temple in Jerusalem)","Mikdash Events and Shiurim Last updated : 11 Kislev 5759 On Motzaei Shabbat, the 7th night of Hannuka, eve of Rosh Chodesh Tevet (December 19, 1998 ce)we will gather together at -- 10:00 PM at the parking lot of Bet Orot 10:30 PM lighting bondfires, kumzitz, andmelava malka by the fire 6:00 AM Shacharit prayers facing the Beit HaMikdash 7:00 AM Dipping in the mikvah -- please bring a towel 7:30 AM Ascending the Temple Mount -- please bringYom Kippur (non-leather) shoes and your te \'udat zehut or passport 10:30 AM Declaring Rosh Chodesh by the Chulda Gate Every day at 4:00-7:00 PM at Yeshivat Eitz Yosef, there will be a shiur about the Temple Mount and the Beit HaMikdash. On Wednesdays at 6:30-7:30 PM at the Yeshiva of the Jewish Idea, 11 Shmaryah Street,there will be a shiur about the Temple Mount and the Beit HaMikdash. For more information, please call +972-2-5823540 Please tune in Wednesdays at 3:00 PM, on Radio Kol HaEmet 105.7 FM in Jerusalem, 95.8 FM in the Central Region, 107.8 FM in the North, to hear: A SHIUR FROM YESHIVAT TORAT HABAYIT Please also tune in to Arutz 7 Sundays at 3:00 PM for a short discussion about the Beit HaMikdash Please join us this and every Tuesday 12:30 PM Jerusalem Standard Time at the Mugrabi Gate (near the Kotel) as we ASCEND THE TEMPLE MOUNT Please bring Yom Kippur (non-leather) shoes and your te \'udat zehut or passport and go the mikvah beforehand HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",4);arrFiles[10]=new Array(11,"index.html","2005-06-21","HaTenu  \\'ah LeChinun HaMikdash -- Movement to Rebuild the Holy Temple in Jerusalem","har habayit,holy temple mount,miqdash,beit hamikdash,torah,judaism,israel,news,religion,politics,jewish,jerusalem,beis hamikdosh,zionist,peace,war,religious,aliyah,ascent,red heifer ashes,catriel","Ascending the Temple Mount according to halacha (Jewish Law) and efforts to rebuild the Beit HaMikdash (Holy Temple in Jerusalem)","HaTenu \'ah LeChinun HaMikdash How do we know that we must commemorate the BeitHaMikdash (Holy Temple)? Rabbi Yochanan says, as the verse says, I will liftyour sore from you and from your plague I will heal you, saysHashem; because they have called you cast away, she is Zionwhom no one demands. (Yirmiyahu 30:17) This impliesthat she requires we demand her. (Talmud Sukka 41a, Rosh HaShanna 30a) Take a look at these pictures of Sukkot in the Beit HaMikdash What \'s been done lately for the rebuilding of the Beit HaMikdash? Read about it in the latest issue of Mikdash-Build , or view the archives . You can also get a free email subscription . What is your opinion? Discuss it on the Beit HaMikdash Forum, Why HaTenu \'ah LeChinun HaMikdash? Are you ready to ascend Har HaBayit (the Temple Mount)in accordance with Halacha (Jewish Law)? See Catriel \'s model of the Beit HaMikdash See Pictures of the Red Heifer . Although it is no longer fit for the purification rite, it was kosher for almost two years, and you can see what a red heifer should look like. Get the latest info on events and shiurim Check out our Links Take a look at these pictures of Pesach in the Beit HaMikdash Awards this site has won. HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links",3);arrFiles[11]=new Array(12,"links.html","2005-06-21","Mikdash Links","","","Mikdash Links Last updated : 29 Av 5758 These sites are not affiliated with HaTenu \'ah LeChinun HaMikdash, andHaTenu \'ah LeChinun HaMikdash does not take responsibility for their content. If you have a Mikdash-Link to add, please EMAIL ME [Activism] [Study/Research] [Diagrams/Pictures] [Archeology] [Essays] [General Information] Activism Temple Mount Faithful (Ne-emanei Har HaBayit) Merkaz HaHar (The Temple Mount Center) Chai Vekayam Project Cornerstone The Hope [Back to Top of List] Study/Research Temple Institute (Machon HaMikdash) Yeshiva Beit Habechira Yeshiva of the Jewish Idea [Back to Top of List] Diagrams/Pictures Explanation of Masechet Middot with diagrams of the Beit HaMikdash The Third Beit HaMikdash According to Yechezkel \'s Prophessy [Back to Top of List] Archeology The Vendyl Jones Institute searching for the hidden remnants of the Beit HaMikdash Highlighting Scientific and Archaeological Research Concerning the Location of the First and Second Jewish Temples Material provided by Tuvia Sagiv An Archaeological / Architectural Analysis by Dr. Leen Ritmeyer, former chief architectof the Temple Mount excavations Sites to See in Jerusalem [Back to Top of List] Essays Building the Temple by Catriel It is a Mitzva to Attempt to Offer Sacrifices at This Time by Shlomo Moshe Scheinman Shabbat and Mikdash by Yitzchak Etshalom The Lubavitcher Rebbe on learning halachot of the Beit HaMikdash ( Master Lubavitch web site ) A People \'s Heart and Soul The Temple remains at the core of Jewish consciousness A. Engler Anderson, Jewish Exponent Staff [Back to Top of List] General Information History of the Beit HaMikdash Info on the Beit HaMikdash Talmudic Sources The Yom Kippur Avodah Explanation of the special avoda done in the Bet HaMikdash on Yom Kippur Search for Kohanim More Mikdash Links [Back to Top of List] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",5);arrFiles[12]=new Array(13,"mindex1.html","2005-06-21","The Mikdash Build Archives","Mikdash-Build,Har HaBayit,Mashiach,Temple Mount,Economics,Sacrificial Offerings from Gentiles,Jerusalem,geula,Rav Kook,Lubavitcher Rebbe,Catriel,Rav Yisrael Ariel,Michael Ben Ari Chaim,Akiva Bernstein,Uri Dessberg,Eldad,Yehuda Etzion,Shlomo Goren,Elitzur","Mikdash-Build: a weekly Internet magazine about rebuilding the Beit HaMikdash (Holy Temple in Jerusalem)","Mikdash Build Archives [Mikdash Build Volume I (5757)] [Mikdash Build Volume II (5758)] [Mikdash Build Volume III (5759)] [Articles by Author] [How to Subscribe] Mikdash Build Volume I (5757) Mikdash-Build Vol. I Number 1 Mikdash-Build Vol. I Number 2 Mikdash-Build Vol. I Number 3 Mikdash-Build Vol. I Number 4 Mikdash-Build Vol. I Number 5 Mikdash-Build Vol. I Number 6 Mikdash-Build Vol. I Number 7 Mikdash-Build Vol. I Number 8 Mikdash-Build Vol. I Number 9 Mikdash-Build Vol. I Number 10 Mikdash-Build Vol. I Number 11 Mikdash-Build Vol. I Number 12 Mikdash-Build Vol. I Number 13 Mikdash-Build Vol. I Number 14 Mikdash-Build Vol. I Number 15 Mikdash-Build Vol. I Number 16 Mikdash-Build Vol. I Number 17 Mikdash-Build Vol. I Number 18 Mikdash-Build Vol. I Number 19 Mikdash-Build Vol. I Number 20 Mikdash-Build Vol. I Number 21 Mikdash-Build Vol. I Number 22 Mikdash-Build Vol. I Number 23 Mikdash-Build Vol. I Number 24 Mikdash-Build Vol. I Number 25 Mikdash-Build Vol. I Number 26 Mikdash-Build Vol. I Number 27 Mikdash-Build Vol. I Number 28 Mikdash-Build Vol. I Number 29 Mikdash-Build Vol. I Number 30 Mikdash-Build Vol. I Number 31 Mikdash-Build Vol. I Number 32 Mikdash-Build Vol. I Number 33 Mikdash-Build Vol. I Number 34 [Back to the top] Mikdash Build Volume II (5758) Mikdash-Build Vol. II Number 1 Mikdash-Build Vol. II Number 2 Mikdash-Build Vol. II Number 3 Mikdash-Build Vol. II Number 4 Mikdash-Build Vol. II Number 5 Mikdash-Build Vol. II Number 6 Mikdash-Build Vol. II Number 7 Mikdash-Build Vol. II Number 8 Mikdash-Build Vol. II Number 9 Mikdash-Build Vol. II Number 10 Mikdash-Build Vol. II Number 11 Mikdash-Build Vol. II Number 12 Mikdash-Build Vol. II Number 13 Mikdash-Build Vol. II Number 14 Mikdash-Build Vol. II Number 15 Mikdash-Build Vol. II Number 16 Mikdash-Build Vol. II Number 17 Mikdash-Build Vol. II Number 18 Mikdash-Build Vol. II Number 19 [Back to the top] Mikdash Build Volume III (5758) Mikdash-Build Vol. III Number 1 Mikdash-Build Vol. III Number 2 Mikdash-Build Vol. III Number 3 Mikdash-Build Vol. III Number 4 Mikdash-Build Vol. III Number 5 Mikdash-Build Vol. III Number 6 Mikdash-Build Vol. III Number 7 Mikdash-Build Vol. III Number 8 Mikdash-Build Vol. III Number 9 [Back to the top] Articles by Author Ariel, Rav Yisrael, The Pesach Sacrifice Bar Haim, Rav David, Torah of Geula , parts I & II Bar Haim, Rav David, Torah of Geula , part III Bar Haim, Rav David, Torah of Geula , part IV Ben Ari, Michael, The Temple was not located on the Southern End Ben Chaim, Michael, In Search of the Lost Arks , Parts I & II Ben Chaim, Michael, In Search of the Lost Arks , Part III Bernstein, Akiva, The Impossible Situation Bernstein, Akiva, Mikdash and Shabbat: A Spiritual Space-Time Connection, Parts I & II Bernstein, Akiva, Mikdash and Shabbat: A Spiritual Space-Time Connection, Parts III & IV Bernstein, Akiva, Mikdash and Shabbat: A Spiritual Space-Time Connection, Parts V & V1 Bernstein, Akiva, Mikdash and Shabbat: A Spiritual Space-Time Connection, Parts VII & VIII Bernstein, Akiva, The Spiritual Gravitational Field and the Electromagnetic Menorah Bernstein, Akiva, The Spiritual Unified Field Bernstein, Akiva, What is Channukah Dessberg, Uri, The Ark Eldad, Dr. Israel, Jerusalem: A Challenge Etzion, Yehuda, Practical Status of the Temple Mount Goren, Rav Shlomo (the late Chief Rabbi), The Struggle on the Temple Mount Greenberg, Uri Tzvi, Creation of the Universe -- on the Temple Mount in Jerusalem Itiel, Yose, An Open Letter Kahane, Rav Binyamin Ze \'ev, A Time to Build Klein Halevi, Yossi, The Battle for the Temple Mount Melamed, Zalman B (Rav), The Word From Jerusalem Notzar, Moshe, The Hidden Vessels Of The Temple Schneerson, Menachem Mendel (the Lubavitcher Rebbe), The Subterranean Temple Schneerson, Menachem Mendel (the Lubavitcher Rebbe), Words of Royalty Segal, Elitzur, Ascents of the Temple Mount by Rishonim , Part I -- the Rambam Segal, Elitzur, Economics of the Beit HaMikdash , Part I Segal, Elitzur, Economics of the Beit HaMikdash , Part II Segal, Elitzur, Economics of the Beit HaMikdash , Part III Segal, Elitzur, Economics of the Beit HaMikdash , Part IV Segal, Elitzur, Economics of the Beit HaMikdash , Part V Segal, Elitzur, Entering the Temple Mount and Rebuilding the Beit HaMikdash According to Rav Kook \'s Teachings , Part I Segal, Elitzur, Entering the Temple Mount and Rebuilding the Beit HaMikdash According to Rav Kook \'s Teachings , Part II Segal, Elitzur, Entering the Temple Mount and Rebuilding the Beit HaMikdash According to Rav Kook \'s Teachings , Part III Segal, Elitzur, Fast of the Tenth , Part I Segal, Elitzur, Fast of the Tenth , Part II Segal, Elitzur, Sacrificial Offerings from Gentiles , Part I Segal, Elitzur, Sacrificial Offerings from Gentiles , Part II Segal, Elitzur, Sacrificial Offerings from Gentiles , Part III Shteiner, Hayim Yisrael, Rebuilding of the Beit HaMikdash and the Coming of Mashiach , Part I Shteiner, Hayim Yisrael, Rebuilding of the Beit HaMikdash and the Coming of Mashiach , Part II Sugarman, Catriel, Mikdash in Miniature Sugarman, Catriel, Reflections on the Seudat HaMikdash [Back to the top] How to Subscribe To subscribe (free) to Mikdash-Build, send emailto: listproc@vjlists.com In body of email type: subscribe MIDASH-BUILD your fullname or visit the subscription form [Back to the top] HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",12);arrFiles[13]=new Array(14,"mkdsh001.html","2005-06-21","MIKDASH-BUILD V-I N-1","","","MIKDASH-BUILD 22 Elul 5756 Volume I, Number 1 Table of Contents 1. LETTER FROM THE EMAIL EDITION EDITOR 2. JEWISH PRAYER ON THE TEMPLE MOUNT - INTERVIEWS 3. ISLAMIC PROFESSOR SUPPORTS JEWISH RIGHTS ON TEMPLE MOUNT 4. PERMISSIBILITY OF WALKING ON THE EAST SIDE OF THE TEMPLE MOUNT LETTER FROM THE EMAIL EDITION EDITOR Welcome to the email edition of Yibaneh HaMikdash, and congratulations on your interest in our Holy Work of preparations for building the Third Temple. We hope to publish once a week. We have articles by Rav Avigdor Neventzal, Rav Yitzhak Ginsburg, Yehiel Eitz Shemen, Rav Elitzur Segel, and other people involved in HaTenu \'ah Lechinun HaMikdash that we wish to distribute. Topics of upcoming articles include placement of the Beit HaMikdash, the obligation torebuild the Beit HaMikdash in this day and age, Halachic issues in going up tothe Temple Mount, and prayer on the Temple Mount. Submission of articles onthe Temple Service or any related topics is very welcome. Additionally, we willbe happy to discuss any questions on related topics. The Hebrew edition has been going on for years, so we have a plethora of material.If anyone is interested in translating articles from Hebrew to English, your helpwould be appreciated. Hazak Ve-ematz, Yirmiyahu Fischer ( Yirmiyahu Fischer yirmi@jer1.co.il ) Email Edition Editor Table of Contents JEWISH PRAYER ON THE TEMPLE MOUNT - INTERVIEWS Aaron Lerner 18 June 1996 According to subparagraph III.4. of the Guidelines of theGovernment of Israel issued by the Netanyahu Government on June 16,The Government will make prayer arrangements for Jews at holysites in accordance to the guidelines of religious law. On June18, IMRA interviewed, in Hebrew, Rabbi Gedaliah Schreiber, theManaging Director of the Chief Rabbinate of Israel, and Rabbi Arielof the Temple Institute, on Jewish prayer on the Temple Mount inJerusalem. IMRA : Has the Chief Rabbinate ever issued a ruling on prayerarrangements for Jews on the Temple Mount? Schreiber : Approximately a decade ago, the Chief Rabbi Goren made aruling in which he identified those areas on the Temple Mount inwhich it is permissible for people to be present. These are areaswhich border the Dome of the Rock. IMRA : Are we talking about large, broad areas or narrow areas? Schreiber : Narrow areas. IMRA : So these areas are too narrow to allow for large groups ofJews to engage in organized prayer? Schreiber : Right, the permissible areas are too narrow. IMRA : Did any of the other Chief Rabbis rule on this issue? Schreiber : Before Rabbi Goren served as Chief Rabbi, Chief RabbiUnterman maintained that you could not go up onto the Temple Mountareas at all because it was not clear where the actual Temple andthe Holy of Holies was located. Rabbi Goren based his decision ona very detailed study of the Temple Mount which enabled him toidentify the relevant areas. Since Rabbi Goren \'s ruling there havebeen no rulings on this matter. IMRA : Did Rabbi Goren \'s ruling include a detailed map? Schreiber : Yes, you should check with Rabbi Ariel at the templeInstitute for details. IMRA : Where can Jews pray on the Temple Mount? Ariel : The area of the Dome of the Rock is recognized ascoinciding with the area which, because of its holiness, cannot beentered into. Already 500 years ago, Rabbi David Ben Zimraestablished where one can go on the Temple Mount. IMRA : Does it correspond more or less to the areas identified byRabbi Goren? Ariel : Yes. IMRA : Are these large areas? Ariel : The width of the permissible area on the Temple Mount,which encircles the holy area which is off limits, runs from 20-30meters to as wide as 200 meters. IMRA : So there would be enough space to allow for fairly largegroups to pray on the Temple Mount? Ariel : Yes, very large groups. IMRA : Are there any restrictions which apply to the entrance tothis permissible area on the Temple Mount? Ariel : Before entering the area it is necessary to immerse in aritual bath if one had sexual relations or a nocturnal emission. IMRA : What about women? Ariel : Similar rules apply to women. IMRA : How would this work? What happens if you immersed in aritual bath and then touched someone who had to immerse in a ritualbath? Ariel : Nothing. This is not like the type of impurity associatedwith contact with a dead body. IMRA : What are the practical ramifications if someone who shouldhave undergone ritual immersion did not do it before going intothese areas? Ariel : There are different opinions about the application of thisrequirement to the area. If the requirement does apply then suchan action would represent a violation of Jewish Law and theviolator, under Jewish Law [not the law in effect in the State ofIsrael - IMRA ] would be liable to punishment by lashes. Dr. Aaron Lerner, Associate IMRA (Independent Media Review & Analysis) (mail POB 982 Kfar Sava) Tel 972-9-904719/Fax 972-9-911645 INTERNET ADDRESS: imra@netvision.net.il pager 03-6750750 subscriber 4811 Table of Contents ISLAMIC PROFESSOR SUPPORTS JEWISH RIGHTS ON TEMPLE MOUNT (from Arutz 7 report Sunday, July 14, 1996 / Tammuz 27, 5756) There is nothing in Islam that negates Israeli and Jewish sovereignty overthe Temple Mount, according to Professor Abdul Hadi Falatchi, Head of theIslamic Institute in Rome. Prof. Falatchi was participating in aninternational seminar on Jewish Law, organized by the Ministry of Justice.He also attacked the Arab objections to Jewish aliyah, saying that it hasnothing to do with Zionism, but that the Bible commands Jews to live in theHoly Land. Falatchi said that he is not afraid to make these remarkspublicly, and that most Moslem religious leaders in Italy agree with him. Table of Contents PERMISSIBILITY OF WALKING ON THE EAST SIDE OF THE TEMPLE MOUNT written by Rav of the Tenu \'ah translated by Yirmiyahu Fischer [Translator \'s note: The laws of the Sanctity of the Temple Mount are based on the laws the Torah specifies for the Jewish Encampment in the Wilderness. Between the Exodus from Egypt and the entrance into the Land of Israel, the Jewish People dwelled in an ordered encampment upon Divine Command, with the Tabernacle in the center, the Levites surrounding it, and the twelve tribes on the outermost part. Since the Divine Presence rested among the holy encampment, people spiritually defiled could not enter the holy area. [...They shall send out from the Camp every metzorah (one infected with the Torah-inflicted skin diseases) and every zav (one infected with halachic gonorrhea), and everyone defiled by contact with the dead. Males and females shall me sent out form the camp, and they shall not defile their CAMPS that I dwell in. (Vayikra 5:2-3) The Talmud (Pesachim 67a) states that the word camps being plural teaches us that each category has its own camp. The metzorah was not allowed at all in the Israelite Camp, the zav and others defiled from a bodily emission were not allowed in the Levitic Camp but were allowed in the outer Israelite Camp, and those defiled from external contact were not allowed in the Divine Camp (the Tabernacle) but were allowed into all other camps. [When the Jewish People entered the Land of Israel, the Divine Presence continued to rest upon them, but the system of encampment was changed to a system of residence. The sanctity of the Israelite Camp was transferred to all walled cities, including Jerusalem. The sanctity of the Levitic Camp was transferred to the Temple Mount, and the sanctity of the Divine Camp was transferred to to the Sanctuary and Inner Courtyard of the Holy Temple. Additionally, the Rabbis forbade gentiles and those externally defiled from entering the Outer Courtyard of the Holy Temple. (Mishnah Keylim 1:7-8) [When the Holy Temple was destroyed, the Divine Presence and sanctity did not leave, and the prohibition of defiled persons from entering it remained intact. [People spiritually defiled can cleans themselves by immersion in a mikvah, except those defiled from contact with the dead, who require sprinkling of the ashes of the red heifer. Today, since we do not have ashes of the red heifer, we can cleans ourselves of all defilements, except for contact with the dead. Since we are not careful today about defilement, we are never allowed to enter area where the Holy Temple stood but are allowed to enter other parts of the Temple Mount after immersion in a mikvah.] All those that enter the Temple Mount go rightward, encircle, and leave leftward. (Midot 2, 2) Since the government of Begin, Jews have been prohibited from walking next to the Eastern Wall, and they are forced to distance themselves all the way to the border of the Outer Courtyard, which is considered the Divine Camp on a Rabbinic level. Since we do not have the ashes of the red heifer, we do not walk unnecessarily into the Rabbinic Divine Camp, just like in what is Divine Camp on a Torah level. A calamity has been caused to our grasp on the Temple Mount because many have been strict on themselves not to go at all to the Easter part of the Temple Mount. I would like to prove that their caution is dangerous, and it is a holy duty on all that enter the Temple Mount to encircle it on all four sides. As a side point, Rabbinic prohibitions lose their force when the are only observed by kosher Jews, according to the Radbaz \'s responsa, article 633. Furthermore, the Rabbinic prohibition is questionable, since the measurements are not clear. [Translator \'s note: Rabbinic sanctions were only made in clear cases, and questionable Rabbinic prohibitions are ruled leniently.] The Rock itself is 13 X 17 meters, and it is not clear from which side to start the measurements to the Outer Court. [Translator \'s note: the measurements of the Holy Temple are spelled out exactly in Mishnah Middot.] Logic and topography dictate that the religious trail is outside the Outer Courtyard. Furthermore, there is a disagreement amount Medieval Rabbis whether the Holy of Holies was on the western side of the Foundation Stone or on its eastern side. We can add [additional doubts to the prohibition by citing] the differing opinions regarding the actual identification of the Holy of Holies as the Rock, such as Rabbi Goren \'s opinion that the Rock is the place of the Alter [which would move the entire Temple westward], Professor Asher Kaufman \'s opinion that the entire Temple stood parallel on the northern side, and the archeologist Tuviyah Sagiv \'s opinion that the Temple stood parallel on the southern side. Rabbi Shabtai Rappaport brought up the idea that the Outer Courtyard is not an prohibited area per se, but there is rather a prohibition on the person to cross the fence lest he or she enter the Inner Courtyard. When the outer border is not there, even though all sections of the Temple retain their sanctity even when they are in ruins, the Rabbinic distancing looses it force. In other words, the Rabbis did not prohibit entering the territory of the Outer Courtyard, but rather prohibited crossing the fence bordering the Outer Courtyard, which is no longer extant. Here, I will add another aspect based upon a law stated in the Talmud (Avodah Zarah 13b, brought down Shulchan Aruch Yoreh De \'ah article 372), One may go to a fair of idolaters because he is rescuing his money from them, and if he is a Cohen, he may go outside Israel or to a doubtful graveyard. If to rescue money, one is allowed to violate Rabbinic prohibitions, certainly, one can do so for the Holy Temple Mount, on which it we cannot give up our grasp on. Refraining from going there is the final concession on that territory, as is stated in the Talmud (Kedushin 26a), Hizkiyah said, the Torah says, \'And you shall return to the cities which you have taken. \' How did you take (the cities)? By occupying them. Rabbi Yishma \'el learned, \'You shall inherit it and dwell in it. \' You inherited it by dwelling in it. And what generation is like ours to prove that every place in the Land of Israel which Jews live they keep, and every area which they do not settle they lose. Who has the shoulders to take responsibility for the loss of the entire eastern section of the Temple Mount to foreigners. To this we will add the law stated in the Talmud (end of Erchin), Anyone may enter the Sanctuary to build and fix and to remove defilement, Cohens, Levites, and Israelites, the bodily perfected and the bodily blemished, the pure and the defiled. THEREFORE WE WILL ENCIRCLE THE TEMPLE MOUNT IN ITS ENTIRETY INCLUDING THE BORDER OF THE OUTER COURTYARD ON THE EASTERN SIDE OF THE MOUNTAIN, AND IN THE MERIT OF OUR HOLDING ON TO THE TEMPLE MOUNT, MAY WE MERIT THE ESTABLISHMENT AND THE BUILDING OF THE HOLY TEMPLE. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",15);arrFiles[14]=new Array(15,"mkdsh002.html","2005-06-21","MIKDASH-BUILD V-I N-2","","","MIKDASH-BUILD 29 Elul 5756 Volume I, Number 2 Table of Contents 1. THE TEMPLE WAS NOT LOCATED ON THE SOUTHERN END 2. IN THE NEWS THE TEMPLE WAS NOT LOCATED ON THE SOUTHERN END by Michael Ben-Ari(translated by Yisrael Dubitsky)In general, I don \'t argue with those who seek the interest of the Temple Mount and the Temple, for the Rabbis have already explained the verse (Jer. 17:30) This is Zion, for whom no one cares, as to imply that Zion does indeed require those to care about it and seek its welfare. As such, anyone who seeks, writes about and is involved and interested in Eretz Yisrael is to be commended, for he raises the Mount of the House of G-d, which is destroyed and captured, to the Jew \'s daily order of things, which is the goal for which we all strive these days. Despite this, I feel necessary to debate the theory of the archeologist Tuvyah Sagiv, as to the precise location of the Temple Mount, which he published recently in Techumin [14 (1994): 437-72 translator \'s note: It is quite worth it to read his well-reasoned article.] I do this for two reasons: 1. In my opinion, this theory is completely baseless, and I shall try to expand on this in great detail and in reasoned manner. 2. Those who stand opposite the Mount enjoy hearing views which explain his theory, and despite the theory being interesting and innovative, it is potentially dangerous. Until now, the various theories discussed the high elevation of the Temple Mount, and left a wide space for entrance to the Mount on its southern and northern ends, which is permitted according to all views. And now comes Sagiv and attempts to prove that there is no way to know, for in his opinion, the location of the Temple was on the southern end of the Mount. Thus, today one must be wary of entrance to the Temple Mount at all. Indeed, in answer to the query why the Chief Rabbinate forbids entrance to the Temple Mount, the Office of the Chief Rabbinate relied on Sagiv \'s theory to prove and say there is no way to know, and that there are various opinions, etc. A. The Principles of the Southern Side Theory of Sagiv As a result of the question which Sagiv raises, some of which I will bring anon, he concludes that the Temple was lower that the height accepted by the other theories, and that the location of the Temple as we have placed it today, does not sit well with several sources. As a result, we must, according to him, place the Temple lower [than previously thought], towards the southern slopes of the Mount, directly opposite the place commonly referred to as the Western Wall. Placing the Temple lower resolves the problems raised by Sagiv. This assumption, however, necessarily reduces the cubit to a minimal length, moves Antonia \'s Fortress [Built on the site of an older castle...erected by John Hyrcanus...and named after Mark Antony.] closer to the Dome of the Rock, and erases the existence of Solomon \'s Stables and Huldah \'s gate, with which we are familiar, as well as Robinson \'s Arch. Thus, according to Sagiv, all parts of the southern wall were built in a later period, and Caesar Hadrian [117-138 CE] was the great builder of the Temple Mount, and not Herod [King of Judea 37-4 BCE], as archeologists had thought until now. B. The Trustworthiness of Josephus and His Accuracy Josephus Flavius (ca. 38-100 CE] served Sagiv as a resource for his theory that the Temple stood on the southern end of the Temple Mount. If one reads Sagiv \'s article, one realizes immediately that the made very extensive use of Josephus \'s descriptions and maps, and by relying on them, he comes to challenge the existing theories. Here are two examples of the sources that Sagiv brings as proof to his theory: 1. Agrippa \'s Gaze (so Sagiv) The following is Josephus \'s description: About this time, Kink Agrippa built a chamber of unusual size in his palace at Jerusalem adjoining the Colonnade. The palace had been erected long before by the sons of Asamonaios [i.e. Hasmoneans] and being situated on a lofty sight...The king was enamored of this view and used to gaze, as he reclined at meals there, on everything that went on in the temple. The eminent men of Jerusalem, seeing this, were extremely angry; for it was contrary to tradition for proceedings in the temple - and in particular the sacrifices - to be spied on. They therefore erected a high wall upon the arcade that was in the inner Temple facing west. [Jewish Antiquities, Book XX, 186-191 (Loab Classical Library)] Sagiv argues that since no place high enough in the upper city (in the west) form which to have seen what went on in the Temple, this strengthens Josephus \'s claim that the Temple was lower than the kings palace. Thus, in his opinion, Josephus \'s description regarding Agrippa gazing on the forecourt, fits the topographical reality of the place. 2. The Height of the Antonia Tower Josephus describes in the Jewish War [Book V, 238]: The tower of Antonia lay at the angle where two porticoes, the western and the northern, of the first court of the temple me; it was built upon a rock fifty cubits high and on all sides precipitous. Sagiv argues that in the northwest] corner, in the very place identified by the best scholars of Jerusalem as the Tower of Antonia, there is no rock formation of that height, and that such a rock is found precisely atop the location of the Temple on the southern end. That is, in the place where today stands the Dome of the Rock. And yet, one may not rely on the measurements of Josephus. Many of the finest scholars and historians have already discussed the merits and faults of Josephus regarding the quality of his sources and copies and translations of his books form Latin to Greek and vice versa (after all, he didn \'t know everything based on firsthand knowledge, but rather used various dubious sources). And if we have found various versions in the Talmud as a result of changes in time, all the more so is the case with Josephus \'s book which was never studied as was the Talmud, and which is considered of less value according to everybody. Here are the words of two important historians regarding trustworthiness of Josephus \'s writings in general: 1. Prof. Michael Avi-Yonah [Yerushalayim le-Doroteha, H-Kinus ha-artsi ha-25 li-yi \'at ha-arets, Jerusalem 1969, p. 66ff.], writing about the trustworthiness of Josephus on another topic, says: In order to answer this question, we must first review Josephus \'s words themselves. One must concede that of all his many topographical errors, the facts he transmits regarding the third wall are perhaps his greatest sin. According to The Jewish Was (Book V, 152), Agrippa I [King of Judea 41-44 CE] stopped construction of the wall out of fear of the Romans after having laid the foundations; yet, according to that very treatise (Book II, 218) construction was stopped as a result of the sudden death of the king. In Jewish Antiquities (Book IXX, 328), we find a third rendition: Agrippa no only feared the Romans, but was actually ordered by Caesar Claudius [31-54 CE] to desist form the activities. Josephus \'s description of the line of the wall is outstanding in many ambiguities: what does opposite the kings \' mean? And what exactly is the length of the caves of the kings? This description can be applied to any lines about which concern the argument. 2. Magen Broshi, an historian and scholar, writes the following in his recently published Josephus: Historian of the Land of Israel (Hebr.) (edited by Uriel Rapparport, Yad Yitzchak Ben Tzvi): Josephus \'s tendency to great hyperbole regarding population is known. Thus, for example, he transmits that the number of people living in the Galilee exceeding three million (The Jewish Was, Book III, 43) [and that] the number of casualties in Jerusalem - 1,100,000 (The Jewish War, Book VI, 420). Further on in the article, Broshi writes: Is Josephus always precise in what he says? Certainly not. His inaccuracies that may be classified extend from a description of the sources to substantial exaggerations. Cohen relates to Josephus a negligence which cannot be improved. In Cohen \'s index, one hinds exact references to these cases of exaggeration, lack of consistency, negligence and distorted transmittal of names and numbers. Even were we to assume that there were many errors in his copies of books...his negligence cannot be denied. The list of scholars who defend Josephus on his inaccuracies is quite long. Thus one may not prove anything from Josephus. Hyperbole, inaccuracies, distortions, topographical errors, negligence, ambiguities -- these are but a few of the compliments Josephus \'s works have received. With such compliments, it is quite easy for any sensible person to understand how difficult it is to rely on Flavius \'s descriptions of Agrippa \'s gaze or the height of Antonia, which was fifty cubits steep on each of its sides (such does not exist in the place identified by Sagiv.), and from those descriptions to make conjectures and assumptions and reach unreasonable conclusions, as Sagiv has done. C. A Light Look at Agippa \'s Gaze In order to contradict the proof form Agrippa \'s Gaze, let us review once more the segment from Josephus: The eminent men of Jerusalem, seeing this, were extremely angry; for it was contrary to tradition for proceedings in the temple -- and in particular the sacrifices -- to be spied on. Really? Was it not the tradition of our ancestors to see the sacrifices in action? Concerning Yom Kippur (Day of Atonement), the Mishnah says: ...And before the cockcrow time drew near, the forecourt was already filled with Israelites. (Yoma 1:8) And if the process of sacrifices was a matter of secrecy, how could they have allowed the forecourt to fill with peepers, like Agrippa? One may suppose that the kernel of truth in Josephus \'s words was that Agrippa wanted to overlook the proceedings of the Temple out of fear that such assemblages might lead to rebellion. Therefore he glanced at the entering and departing, but certain angles of vision were indeed dead to his points of vision. And although we have no ideas as to the heights and angles, Sagiv determines decisively that it was not possible to see the goings-on in the Temple. D. Another Look at the Height of the Antonia and Angles Perhaps not by chance did Sagiv modify his style and not quote in his article from Josephus \'s description of the Antonia. For besides the height, the angles at which the Antonia was located were also mentioned there explicitly: The tower of Anotonia lay at the angle where two proticoes, the western and the northern, met. Sagiv, who relies on Josephus, should have relied on him fully. And if the Antonia was in the northwest corner of the Mount, why does Sagiv place it in the northern side? Another astonishment: How does one know to count fifty cubits according to his theory? Perhaps one should count form the northwest slopes and then one will reach the proper height of the Antonia, as per the common theory? For it is well known that the Antonia defended the Temple during the Great Revolt. According to Sagiv, its location has a topographical disadvantage viz. a viz. the location commonly held in scholarly circles, which is the north-west side of the Temple Mount, and at its feet the wall slopes above bedrock. The rock and the wall above it may be seen from the edge of the Hasmonean Tunnel in the tunnels of the Western Wall. What remains to consider is the worthiness of Sagiv \'s proofs and explications, especially regarding the aqueduct. This, please G-d, I intend to do on a forthcoming occasion. Table of Contents In the News... (Arutz Sheva News Service Wednesday, August 28, 1996 / Elul 13, 5756) ARAFAT CALLS UPON PUBLIC TO ARRIVE EN-MASSE IN JERUSALEM Yassir Arafat has called upon the entire Arab population to arrive at the Al-Aksa mosque in Jerusalem on Friday, despite the closure and the roadblock-checkpoints. And then... (Arutz Sheva News Service Friday, August 30, 1996 / Elul 15, 5756) ARAFAT \'S CALL GOES LARGELY UNANSWERED Less than 5000 Moslem worshippers responded today to Arafat \'s provocative call to arrive at Jerusalem \'s Al-Aksa mosque. Thousands of police officers were deployed at checkpoints and throughout Jerusalem in order to prevent illegal entry of residents of the autonomous areas, and to ensure that the prayers would be carried out without incident. One Jerusalem storekeeper explained to our correspondent, The days are over when Arafat can use Moslem worshippers to pressure Israel. We come to pray at the mosque when we want to, not when Arafat says to. hot off the press... (Arutz Sheva News Service Friday, September 6, 1996 / Elul 22, 5756 ) PALESTINIANS BUILDING THIRD MOSQUE Arutz Sheva has learned that Palestinian Authority employees are working feverishly to complete the construction of another mosque adjacent to the southern section of the Temple Mount. Prime Minister Netanyahu received word of this today. A restraining order has been served against the works, and municipal officials will visit the site today to ensure that the orders are being honored. (Arutz Sheva News Service Wednesday, September 11, 1996 / Elul 27, 5756) REQUEST TO ORDER CITY TO STOP TEMPLE MOUNT CONSTRUCTION The Temple Mount Loyalists organization have appealed to the Supreme Court to order the Jerusalem Municipality, the Attorney General, and the Jerusalem Police to enforce the order that forbids construction on the Temple Mount. The authorities had earlier decided not to interfere with the Waqf construction currently being carried out on the Mount for fear ofinstigating unrest. (Arutz Sheva News Service Thursday, September 12, 1996 / Elul 28, 5756) SUPREME COURT HEARS PETITION AGAINST CITY \'S INACTION The Supreme Court today considered the petition of the Temple Mount Faithful against the Jerusalem Police concerning the illegal Waqf construction activity on the Temple Mount. It became clear during the session that the Jerusalem municipality has not taken any action against the construction, despite a Supreme Court ruling of two years ago obligating them to do so. Supervisors are to visit the Mount next week to document the activity. FROM AN INTERVIEW WITH SHMUEL BEN RUBI, JERUSALEM DISTRICT POLICE Dr. Aaron Lerner IMRA (Independent Media Review & Analysis)(mail POB 982 Kfar Sava) Tel 972-9-904719/Fax 972-9-911645 INTERNET ADDRESS: imra@netvision.net.il pager 03-6750750 subscriber 4811 8 September 1996 IMRA interviewed Shmuel Ben Rubin, Spokesman for the Jerusalem District Police, on September 8 , 1996. ... IMRA: Does Orient House have any special status? Ben Rubi: If there was a murder in Orient House we would enter it to investigate. IMRA: And if there was a murder in an embassy would you enter it to investigate? Ben Rubi: I do not know about embassies, but Orient House is not an embassy and enjoys no special status....IMRA: Is the Temple Mount also in your department? Ben Rubi: Yes. IMRA: According to reports, Rajoub has men up there and, until recently, they were armed. Ben Rubi: The Temple Mount has no special status. Rajoub does not have the right to have people there. If we find armed men there we will arrest them.(editor \'s note: THAT \'LE BE THE DAY) SHANNA TOVA Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",18);arrFiles[15]=new Array(16,"mkdsh003.html","2005-06-21","MIKDASH-BUILD V-I N-3","","","MIKDASH-BUILD 7 Tishrei 5757 Volume I, Number 3 Table of Contents 1. NOTE FROM THE EDITOR 2. IN SEARCH OF THE LOST ARKS (Parts I & II) 3. IN THE NEWS-- RESTRAINING ORDERS RENEWED NOTE FROM THE EDITOR Shana Tova to my fellow builders of the Beit HaMikdash. In this issue preceding Yom Kippur, the holiday where the Atonement Service included the Cohen Gadol entering the Holy of Holies and sprinkling blood from his bull and the destined goat towards the Holy Ark, I have include the beginning of a series on the search for the Holy Ark. Although I consider Michael ben Chaim \'s approach to be novel, we must generally welcome the pursuit of the Beit HaMikdash, and I hope to publish a variety of opinions. The standard approach is based upon the Mishna (Shekalim 6:2) It once happened that a Cohen occupied with his Temple duties saw a point on the floor which was different than the rest (and he understood that the Holy Ark was hidden there). He went and told his friend. Before he finished he died, and they knew for sure that this was the place the Ark was hidden. It is generally understood that King Yoshiyahu, foreseeing the destruction of the Beit HaMikdash, hid the Holy Ark. In any case, submission of articles is more than welcome. On another note, a few weeks ago, with guidance from Avraham Isaacs, I went to the Temple Mount for the first time. Needless to say, it was a powerful experience. It gave me an understanding of our chain of history, the Divine Presence, and the Destruction which I could not get from all the books in the world. Seeing the Makom HaMikdash helped instill in me a very special type of Fear of G-d, and when I want to deeply pray, I think of what I saw there. Sukkot is one of the three Pilgrimage Festivals with the commandment of Joy before G-d, for all Jewish men to gather, ascend to the Beit HaMikdash, and bring offerings. These holidays are to give us view of the Divine Presence and instill us with a Fear of G-d. What better way to commemorate this than to ascend the Temple Mount. I wouldn \'t miss it for anything. I WOULD LIKE TO ENCOURAGE YOU TO ASCEND THE TEMPLE MOUNT ON SUKKOT. The Chief Rabbinate and the majority of contemporary Halachic authorities allow ascending the Temple Mount, but there are Halachic restrictions as where it is permissible to go, and there are Halachic requirements, such as emersing in a mikva beforehand, so I recommend you consult a Rabbinic authority. I would be happy to forward your queries to a Rav who is knowledgeable about Temple Mount issues, if need be. Gemar Chatima Tova, yirmi ( Yirmiyahu Fischer yirmi@jer1.co.il ) Table of Contents IN SEARCH OF THE LOST ARKS 2 ARKS, 2 SETS OF STONES........ by Michael ben Chaim PART I. THE TORAH It is often forgotten that Moses received the law from G-D at Sinai onthree separate occasions all described in the Book of Exodus and hegave a general summing up of those events in the Book of Deuteronomy. Ata fourth meeting G-D ordered Moses to bring his own stones and woodenArk when he made the second trek up the Mount. The first event in the third month after having left Egypt, G-D for the only time spoke to all the people giving at that time the ten commandments and a series of civil laws. ( Exodus 20-24) G-D then called upon Moses to:- Come up to ME into the mount and be there and I will givethee the tables of stone, and the law and the commandment,which I have written, that thou mayest teach them. Exodus 24:12. And so Moses goes up to the mountain for his first 40 day visit where heis given a set of stones MADE BY G-D together with comprehensiveinstructions regarding the sanctuary. As part of those instructions G-Dis very explicit. Moses is to make an ark of acasia wood which shall be overlain with pure gold which was to be topped by two cherubim also of gold. Most importantly for our story:- And thou shalt put into the ark the testimony WHICH I SHALL GIVE THEE Exodus 25:16 We shall see that this sentece is crucial, because these first stones arethe ONLY ones that G-D gave to Moses. The rest of that event is well known. Moses came down from the mountainand broke the stones WHICH G-D HAD GIVEN HIM.The third meeting took place at The Tent of Meeting where Moses pleadedfor a second chance. The event to follow was NOT the same as the first visit to the mountain.This time G-D was not going to give Moses a new set of tablets. Instead the Lord said unto Moses: Hew thee two tablets of stone like unto first; and I will writeupon the tablets the words that were on the first tables, whichthou didst break. Exodus 34:1 It is obvious therefore that this set of stones cannot be the ones G-Dreferred to when he order Moses to put them in the Ark of Gold. In factG-D goes even further he orders Moses to bring another ark with him, oneof simple wood. Hew thee two tables of stone like unto the first, and come upunto ME into the mount; and make thee an ark of wood. And Iwill write on the tables the words that were on the first tableswhich thou didst break and thou shalt put them in the ark.......And Iturned and came down from the mount, and put the tables in the ark whichI had made; and there they are, as the LORD commanded me. Deuteronmy 10: 1-5. But this was written 40 years after the Exodus and we know that somestones were placed in the Golden Ark on the first day of the firstmonth of the second year after the Exodus. Exodus 40:1. And he took and put the testimony into the ark Deuteronomy 40:20. The Torah therefore is absolutely clear. There were two arks, two sets ofstones and in accordance with G-D \'s orders, the broken stones WHICH G-D gave, were placed in the Golden ark and the stones which Moses cut were placed in the wooden ark. We shall see where the two arks and the two sets of stones are in thenext chapter. PART II, THE TANAKH Jeroboam. the son of Nabat, was put in charge of building the Millo, bySolomon his King. It is the last story in the Book of Kings before thedeath of Solomon. However, Jeroboam met the prophet Ahijah, the Shilonite who forecast thathe would become the King of the northern ten of the tribes of Israel.Solomon heard of this prophesy and sought to kill Jeroboam who wasforced to flee to Egypt to the household of the Egyptian King, Shishak.there he remained until the death of Solomon. I Kings 11:26-41. The relationship between Jeroboam and Shishak was a close one and theybecame not only allies but Shishak gave in marriage to Jeroboam, Ano theeldest sister of his own wife Thelkemina. Septuagint: Reges III, 12-24e. After Solomon \'s death, Jeroboam returned to Israel and as the prophesyforetold, became King of the Ten Northern Tribes leaving Rehoboam, theson of Solomon, King of Judah and Benjamin which of course included thecity of Jerusalem. AND IT CAME TO PASS, WHEN THE KINGDOM OF REHOBOAM WAS ESTABLISHED, ANDHE WAS STRONG, THAT HE FORSOOK THE LAW OF HE LORD, AND ALL ISRAEL WITHHIM. II Chron. 12:1 He had built a system of great fortifications and had wanted to attack Jeroboam in the north but the prophet Shemaiah warned against it. It was atthis point that Shishak the ally of Jeroboam, attacked from the southwith a massive army consisting of 1,200 chariots, 60,000 horsemen, and people without number that came with him out of Egypt: the Lubim, theSukkiim, and the Ethiopians. II Chron. 12:2-3, Because Rehoboam had dealt treacherously with the Lord, he was surroundedon all sides, Jeroboam with the ten tribes in the north, Shishak with animmense army in the south. Shishak took all the great fortified citiesthat Rehoboam had built to protect Jerusalem and came there. There in Jerusalem was the greatest treasure the world had ever known,treasure amassed by Solomon and that brought by the Children of Israel out of Egypt. More importantly, Jeroboam, the ally of Shishak knew ofevery item. The demands of Shishak were simple, hand over the treasure and Jerusalemwould be left alone. So Shishak King of Egypt came up against Jerusalem, and took away thetreasures of the house of the LORD, and the treasures of the King \'shouse: he took all away That was the account in Chronicles, written by Ezra in Babylon. Theaccount in the Book of Kings similarly reads: ..Shishak King of Egypt came up against Jerusalem, and he took away the treasures of the house of the LORD, and the treasures of the King \'s house; he event took away all. I Kings 14: 25-26. Is there any doubt that Rehoboam was forced to give up everything EVENTHE ARK. He was no longer doing the bidding of G-D. Ezra had anopportunity of clarifying the account in the Book of Kings. Jeroboam knew EVERYTHING of importance regarding the treasures in Jerusalem. Whatpossible excuse would there be for Rehoboam not to hand over everythingas stated? Those who rely on the Talmud for their clarification should note:- PESACHIM 87b. The Great Treasure ( which Joseph had accumulated in Egyptand more ) described in G-D \'s promise to Abraham ( Genesis 15:14 )returned to Egypt. The Ark covered in Gold was taken by Shishak. The tales of an Ark beinghidden under the Temple may very well have applied to the simple ark ofwood containing the stones which Moses had taken up the mountain, butthe Ark of Gold according to the Tanakh went to Egypt. The question is what happened to the contents? The broken stones whichG-D had given to Moses? We will discover that when we look at the Egyptian records of the Egyptian King Shishak in the next installment (Michael ben Chaim is a publisher of academic books on Egyptian and Near Eastern Archaeology and History. His family tree shows my great-grandfather to be a direct descendant of King David, one of the parallel lines of the late Rebbe.) Table of Contents IN THE NEWS-- RESTRAINING ORDERS RENEWED (Arutz-7 News: Tuesday, September 17, 1996)O.C. Home-Front Command Shmuel Arad lengthened by three months restrainingorders, originally issued under the former Labor-led Government, againstfifteen Chai V \'kayam activists. The restraining orders forbid them to enterthe area of the Temple Mount.Police officers delivered the orders to the activists \' homes last night. Inresponse, the Chai V \'kayam movement has stated that the orders were issuedagainst people whose only wrong-doing was their wish to pray at Judaism \'sholiest site, the Temple Mount. They claim that this only serves to provethat the Prime Minister is backtracking from his pre-election promises topermit Jews to pray on the Temple Mount. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",13);arrFiles[16]=new Array(17,"mkdsh004.html","2005-06-21","MIKDASH-BUILD V-I N-4","","","MIKDASH-BUILD 14 Tishrei 5757 Volume I, Number 4 Table of Contents 1. NOTE FROM THE EDITOR 2. SACRIFICIAL OFFERINGS FROM GENTILES (Part I) 3. IN SEARCH OF THE LOST ARKS (Part III) 4. ON THE NET 5. IN THE NEWS NOTE FROM THE EDITOR As Israel is at war, we pray for a true peace and the building of the Beit HaMikdash. Rav Papa states that When there is peace (the four fasts) will be times of joy. When there are anti Semitic decrees we fast. If there is neither anti Semitic decrees but nor peace, we fast only on Tish \'a BeAv. (Rosh Hashanna 18b) We see from here that the halachic definition of peace is that we are free to build the Beit HaMikdash. Let us pray for a true and lasting peace, that of our Redemption. As you may induce from the news, the Arab view seems to be that the war is being fought over Jerusalem and the Temple Mount. IT \'S NOW MORE IMPORTANT THAN EVER FOR JEWS TO GO UP TO THE TEMPLE MOUNT IN PURITY, HOLINESS, AND REVERENCE. HaTenu \'ah LeChinun HaMikdash will be conducting a tour of the Temple Mount, b \'ezrat Hashem, this and every Tuesday at 12:30 PM (Jerusalem Standard Time). If you would like to coordinate an ascent at a different time, please contact us. Don \'t forget to bring Yom Kippur (non-leather) shoes and your te \'udat zehut or passport, and please go to the mikva beforehand. On Sukkot, we read in the Haftara (Zechariah 14:16), Those nations remaining from those who came up to Jerusalem (to attack it) will go up every year to bow to G-d the King and celebrate Sukkot. In the End of Days, Sukkot will be a holiday celebrated by all nations. Furthermore, the Additional Sacrifice of Sukkot includes 70 bulls, to atone for the 70 nations. In the spirit of such a universal holiday, I am including the first part in a series (they were one article when Elitzur Segal first published them in Yibane HaMikdash, but I am breaking it up.) Regarding the article on the Ark, I said previously that I publish this despite my disagreement with it. The sources cited in part II talk about the treasures of the Beit HaMikdash, and the Talmudic passage cited (Pesachim 87b) defines this as money originally from Egypt. This huge amount of wealth was probably the biggest storehouse of treasures in the world, and this alone is enough. No mention is made of the Ark or the holy vessels. Furthermore, in the Talmud (Yoma 53b), there is a discussion of whether the Ark is hidden or if it was taken to Babylon. It is assumed however, that the Ark was present in the First Temple, and not taken early on as Michael Ben Chaim suggests. I would appreciate feedback from the readers. May we merit seeing the actualization of the Beit HaMikdash soon. Chag Sameach, yirmi Table of Contents SACRIFICIAL OFFERINGS FROM GENTILES (Part I) by Elitzur Segal (translated by Yirmiyahu Fischer) A. GENTILES TODAY ARE BOUND BY THE NOACHIDE LAWS It is known that a gentile can offer a sacrifice to G-d in the Beit HaMikdash. It is less know that a gentile can offer a sacrifice even in present times outside of the Beit HaMikdash, unlike a Jew who is prohibited from offering a sacrifice outside the Beit HaMikdash and is allowed to to bring a sacrifice only on the place of the Alter on the Temple Mount. This difference was created at the Giving of the Torah. From Adam until the Giving of the Torah, people including the Jewish Patriarchs personally offered sacrifices to G-d according to the Noachide Laws. At the giving of the Torah, the Jewish People \'s possibility to offer sacrifices was broadened in some areas and restricted in other areas, which we will discuss. Gentiles, however, are as always bound by the Noachide Laws and can thus offer sacrifices today in the same manner as before the Giving of the Torah. B. NOAH \'S SACRIFICES The Torah says about Noah: And Noah built and Alter to G-d, and he took from every kosher animal and from every kosher bird, and he ascended burnt offerings on the alter. And G-d smelled the smell pleasing His Heart, and G-d said, \'I will no more curse the ground an account of man, because the desires of man is evil from his youth, and I will no more smite all life as I did. \' (Bereishit 8:21-22) From the sacrifices of Noah, we learn the laws of gentile sacrifices in our times. 1. Kosher domestic and wild animals and birds A gentile can offer from any kosher domestic or wild animal or bird, male or female, just as Noah did, and he (or she) is not limited to the species that Jews sacrifice in the Beit HaMikdash. For example, a gentile can offer chickens or deer, even though these may not be sacrificed in the Beit HaMikdash. (Tosefta Korbanot 13:1, Zevachim 115b, Jer. Megilla 1:11 Venecian Print 13) 2. The sacrifice must be fertile Noah was told, From all kosher animals take seven, seven, man and wife, and from the non-kosher animals two, man and wife... Also from birds of the sky, seven, seven male and female so that their seed shall live on the land. ( Bereishit 7:3) This is to say that the animals were placed in the ark, including the animals to be sacrificed, which were meant to multiply. Implicit is that it is forbidden for a gentile to sacrifice an animal that cannot reproduce, such as an old or a neutered animal. It is thus forbidden to sacrifice a treif (unviable) animal since it cannot be reproduced and since Noah was not allowed to put it into the ark. ( Zevachim ibid, Jer. Megilla ibid, Yalkut Shim \'oni there) 3. Extraneous or missing limb A gentile is not allowed to sacrifice an animal missing a limb or an animal with an extra limb. The Torah says, From all life of flesh (Bereishit 6:19), implying only animals with all their flesh. (Zevachim ibid., Jer. Megilla ibid., Bereishit Rabba 32:8) 4. Fully feathered Birds who shed their feathers may not be sacrificed, as the Torah says, And all foul according to their species, all winged birds. (Bereishit 7:14) From here we learn that birds who shed their feathers are invalid for sacrifice. (Bereishit Rabba 38:2, Jer. Megilla ibid.) (Future parts in this series discuss gentile sacrifices in the Bible and in history. [next installment] ) Table of Contents 2 ARKS, 2 SETS OF STONES, Part III EGYPT (The Errors) Champollion, the great translator of the Egyptian hieroglyphics visitedKarnak in 1828 and saw a scene of Shoshenk I and a list of capturedtowns, the names of which immediately seemed familiar. They seemed tocorrespond to the biblical names of the cities of Judah and Ephraim(Samaria). He put two and two together and came up with theidentification of Shoshenq with the name of the Egyptian King Shishakwho invaded Judah at the time of Rehoboam. And he ( Shishak) took the fortified cities which pertained to Judahand came unto Jerusalem. II Chron. 12:4 So the great myth was born and it is one of the main pillars of Egyptianchronology to this day. For the identification to be correct either the Biblical account of theinvasion of Shishak or the Karnak account of the invasion of Shoshenq have to be inaccurate. That did not worry Egyptian scholars too much, theyimmediatly accepted the Egypian account and rejected the details of the Biblical one. When one looks at a map of the invasion route of Shoshenql, one immediately sees that he bypassed Judah and concentrated hisattack to the north. The Biblical account lists the names of 15 towns fortified by Rehoboam.The list of Shoshenq includes only one of them whilst listing 64 others,the vast majority in the NORTH. The Biblical account and the only logical one has Shishak invading theSouth, capturing the fortified cities of Judah and leaving the northalone. Why logical? Well, Jeroboam, the King of the north was an allyand now a family member of Shishak. Why would he attack his ally andbypass his enemy and the great treasure of Solomon? This does not seemto have disturbed the Egyptologists who have imposed their view on allthe archaeology of the region so that ALL site identifications in theregion have been erroneously dated. If one has to search for a reason why Biblical archaeologists have had avery hard time reconciling their finds with the Biblical account, oneneed look no further.They have been straining to fit erroneously dated sites into the Biblical story. Once the strata are correctly dated, eachand every Biblical event can be seen accurately portrayed by thearchaeological evidence. The archaeology however is not the only problem caused by the erroneous identification of Shishak with Shoshenq I. Two other Egyptians arereferred to in the Biblical account in this era. The first is thefather-in-law of Solomon, an Egyptian King who gave his daughter thecity of Gezer as a wedding present. Gezer is closer than 20 miles from Jerusalem and was obviously not at that time in the hands of the powerful David or Solomon. It must have been apowerful Egyptian King indeed to have held that town so close to thecapital city of David. The problem is that is Shishak is Shoshenq I, theEgyptologists have to have an obscure Pharaoh called Siamun of the 21stDynasty, to be that king. Oooops, there is no evidence that Siamun everleft Egypt or that he could even if he had wanted. Then we have the problem of Zerah, the Ethiopian who came up against Asawith a million man army. If Shishak is Shoshenq I, then Zerah must havebeen either Osorkon I ( 22nd Dynasty ) or someone under his control.Again absolutely NO evidence that it could have been even a remotepossibility. What do the Egytians say?.....Not much, either the Biblicalaccount is totally wrong, or exagerated or theEgyptian evidence is lost. We will show however that if Shishak is correctly identified, the identification of the father-in-law of Solomon and Zerah are both absolutelyclear in the Egyptian records. There can be no doubt, they aredescribed in exquisite detail. But if Shishak was not Shoshenq, then which Egyptian King was he? We will discover that when we investigate all the possible candidates forthe identification, in the next installment. Table of Contents ON THE NET Here are some sites on the internet about the Beit HaMikdash. If you know of others, please let me know. Haveinu L \'Shalom-- a virtual congregation and descriptions of the Beit HaMikdash Info on the Beit HaMikdash Har Habayit Page Talmudic Sources Sites to See in Jerusalem Articles about building the Beit HaMikdash by Y. HayutMan Devar Torah by Rav Lichtenstien Table of Contents IN THE NEWS (IMRA News and Observations From Israel 20.9.96 by Aaron Lerner, imra@netvision.net.il) ISRAEL HAS ALLOWED MOSLEM PRAYER IN SOLOMON \'S STABLES A year ago Israeli security authorities allowed the Wakf on theTemple Mount to use Solomon \'s Stables, located in the TempleMount, for prayers during the Id Al Fiter holiday. They havecontinued to use the area for prayer since then without permissionand recently spread sand on the floor and installed floor tile overthe sand (but without using cement) and added prayer rugs. TheJerusalem Municipality has filed orders for construction activityin the area to be halted. (Haaretz 19 August, 1996) (Arutz-7 News: Tuesday, September 24, 1996) HASMONEAN TUNNEL IN JERUSALEM RE-OPENED The Hasmonean Tunnel that was officially opened last night wasre-discovered, for the first time since the destruction of Jerusalem 1900years ago, in the year 1867. It served as an aqueduct for water stored at asite near today \'s Damascus Gate as early as 2100 years ago, during theperiod of the Hasmoneans, and some experts date it as far back as the FirstTemple. In addition to its archaeological value, the opening of the newtunnel has, in the words of one expert, totally changed the face ofpilgrimage to Jerusalem. The ancient aspects of the city will now be open tothe masses. Until now, the only entrance/exit to the Western Wall Tunnelswas near the Western Wall, which prevented more than a small group ofvisitors from entering at any given time, since it had to return via thesame narrow route; as of now, however, many groups can enter one afteranother, and exit at the other end. Jerusalem Mayor Olmert said today thatthe previous government had obtained the agreement of the PalestinianAuthority to open the tunnel last year, and only its tendency to hesitatecaused it to be delayed until now. COURT DECIDES IN FAVOR OF TEMPLE MT. FAITHFUL RE WAQF CONSTRUCTION P.A Supreme Court decision today instructed representatives of the State andof the Jerusalem Municipality to report the extent of the construction worksbeing carried out by the Waqf (High Muslim Council) on the Temple Mount. Thereport must be submitted within a week. The judges accepted the petition ofTemple Mount Faithful members, ruling that the announcement of theMunicipality that it is dealing with the matter is not sufficient. Theconstruction is being carried out in Urvot Shlomo (King Solomon \'s Stables),beneath the southern part of the Temple Mount, in violation of the law andof the Oslo accords. The Jerusalem Municipality representative expressedobjections to the Temple Mount Faithful petition. (Arutz-7 News: Wednesday, September 25, 1996) PALESTINIAN VIOLENCE INCREASES Tensions are high in Jerusalem and Ramallah, following the opening of theHasmonean Tunnel on Monday night. Some 2000 Palestinians rioted today nearthe southern entrance of Ramallah, and hurled stones at IDF soldiers. OneArab was killed, and many more injured, when police fired rubber bullets inan attempt to hold back the crowd. Hundreds of Arabs crowded Damascus Gatelate this morning, in an attempt to block the nearby boulevard. The riotersthrew several Molotov cocktails at the police. Acting Prime Minister MosheKatzav has called a high-level security meeting for this afternoon withShabak head Ami Ayalon, Jerusalem Mayor Ehud Olmert, and others, to discussthe escalating tensions. In the course of the morning, Yassir Arafat phonedMinister of Public Security Avigdor Kahalani this morning, asking forclarifications concerning the tunnel; Kahalani asked him to act to calm thetensions. Israel Radio reported that Palestinian Minister of ReligiousAffairs, Hasan Tabub, whose office is located at Temple Mount, today saidthat the Palestinians must prepare an orderly plan to liberate Temple Mountand the other holy sites in Palestine. HASMONEAN TUNNEL TO BE FURTHER EXCAVATED The Ministry of Religious Affairs intends to invest 60 million shekels inthe development of the Western Wall area. The plans include furtherexcavation of the Hasmonean Tunnel to a depth of fifteen meters. ActingPrime Minister Moshe Katzav revealed today that the Commander of the PoliceStation at the Temple Mount and representatives of the Waqf reached anagreement, even before Binyamin Netanyahu was elected, that the tunnel wouldbe opened, in exchange for Israeli permission to turn the Solomon \'s Stablesarea, south of the Temple Mount, into a Moslem prayer site. Then-PrimeMinister Peres agreed to the deal, and announced that it would be opened bythe end of the Ramadan (spring \'96), but the terrorist attacks of Februaryand March thwarted the plans. (Arutz-7 News : Thursday, September 26, 1996) Deputy Education Minister Moshe Peled has called upon Minister of PublicSecurity Avigdor Kahalani to close the offices of the Waqf on the TempleMount, and to arrest the Palestinian Minister of Religious Affairs HassanTabub. Peled claims that Tabub is abusing his position in his attempts torekindle the intifada. Chief Rabbis Lau and Bakshi-Doron call upon the Jews of Israel to step uptheir visits to the Western Wall. Specifically at times like this, it isimportant to express our connection with the Wall, said Rabbi Bakshi-Doron. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",19);arrFiles[17]=new Array(18,"mkdsh005.html","2005-06-21","MIKDASH-BUILD V-I N-5","","","MIKDASH-BUILD 20 Tishrei 5757 Volume I, Number 5 Table of Contents 1. SACRIFICIAL OFFERINGS FROM GENTILES (Part II) 2. THE WORD - FROM JERUSALEM 3. CORRESPONDENCE-- About the Ark 4. IN THE NEWS SACRIFICIAL OFFERINGS FROM GENTILES (Part II) by Elitzur Segal(translated by Yirmiyahu Fischer) A. SACRIFICES BY THE PATRIARCHS [Note: Until the Torah was given the only code to serve G-d was the covenant with Noachide, and it is assumed that the Jewish People were also generally bound by these laws until then. See the paragraph about the Noachide Laws in Part I.] Offering sacrifices to G-d did not start with Noah and did not and with him. Our rabbis teach us that Adam offered sacrifices to G-d. (Shabbat 28b, Avoda Zara 8a, Chulin 60a, Midrash Tehillim 39). This, however, is not specified in the Scriptures. Adam \'s sacrifices teach us that offering sacrifices to G-d is a deep necessity in human nature, and it is not merely a viable alternative to idolatry. Adam \'s sons, Kayin and Hevel, also sacrificed, as it is written (Bereishit 4:3), At the finish of days, Kayin brought form the fruits of the Earth and offering to G-d, and Hevel also brought, from the choice sheep and their fat. The deeds of Kayin and Hevel teach us that a gentile can also bring flour offerings, and we will see later that many gentiles brought flour offerings. The parsha of Kayin and Hevel may possibly teach us the reason for the necessity of offering sacrifices. Kayin apparently the more moral one, who brought only vegetation and would not shed animal blood, in the end was found to be a murderer. Hevel, however, who spills animal blood, was found to be pursued, and his sacrifice was desirable to G-d. This teaches us that only killing and animal in holiness for the sake of Heaven cleanses a person and prevents him from actually reaching bloodshed. A misplaced piety, claiming that it is not nice to offer sacrifices leads to a serious lowering of morality. Avraham, Yitzchak, and Yaakov offered many sacrifices. Avraham built four alters. The first one near Shchem after he was promised inheritance of the land (Bereishit 12:6), the second between Beit-El and Ay (Bereishit 12:13, 13:4), the third in Hebron (Bereishit 13:18), and the fourth on Mount Moriah (the Temple Mount), in the place G-d told him to offer Yitzchak, who in the end had a ram sacrificed in his place Bereishit 22). Yitzchak build one alter, after G-d appeared to him when he was expelled by Avimelech. (Bereishit 26:25). Yaakov, on his way from Padam Aram, erected a monument and poured oil on its head. (Bereishit 28:18) From here it is apparent that a gentile can libate oil, although our Sages do not discuss this explicitly. At the covenant that Yaakov made with Lavan, it is stated, And Yaakov slaughtered animals on the mountain. (Bereishit 31:44) Nevertheless, it is unclear whether the animals were slaughtered as a sacrifice to G-d or if they were for regular consumption. After the parsha of Shchem, Yaakov says, Let us arise and ascend to Beit-El, and I will make there an alter to G-d who answered me in my time of suffering. (Bereishit 35:3) And he built an alter there and the place of G-d Beit-El. (Bereishit 35:6) It is also reported that after he returned from Padan Aram, G-d revealed Himself, and Yaakov erected a monument where G-d spoke to him, a stone monument, ...and he libated wine on it and poured on it oil. (Bereishit 35:14) Before he went down to Egypt, Yaakov slaughtered animals to the revered by his father Yitzchak. (Bereishit 46:2) B. SACRIFICES BY YITRO In Parshat Yitro (Shmot 18:12) it is written, And Yitro Moshe \'s father-in-law took burnt offerings and peace offerings to G-d, and Aharon and all the elders of Israel came to eat bread with Moshe \'s father-in-law before G-d. Our Sages use this verse as a cornerstone in the great disagreement whether a gentile can bring both burnt offerings and peace offerings or just peace offerings. Those who say a gentile can bring peace offerings claim that the strait forward understanding is that Yitro came before the Giving of the Torah, and the Noachide laws applied even on Jews. Nevertheless, he sacrificed burnt offerings and peace offerings. From there is a proof that it is permissible for gentiles to sacrifice a peace offering. Those who say that gentiles are allowed to sacrifice burnt offerings but not peace offerings are forced to say that Yitro came after the Giving of the Torah and converted to Judaism, and therefore could bring a peace offering just like Jews. The implication is that anyone who says Yitro came after the Giving of the Torah holds that a gentile can only offer burnt offerings, since without this restriction there is no reason to interpret the events out of the order that they were told. C. SACRIFICES BY THE JEWISH PEOPLE BEFORE RECEIVING THE TORAH At the Giving of the Torah, the Torah relates, He sent the Jewish youth and they offered burnt offerings and the sacrificed \'peace \' offerings to G-d, bulls. Those who hold that gentiles can bring peace offerings bring evidence from here, since Jews are offering both burnt offerings and peace offerings before receiving the Torah. Those who say that gentiles are forbidden to offer peace offerings interprets zevachim shlamim differently, as full offerings, sacrificed whole without removing the skin and dividing the animal up into limbs. There therefore hold that gentile sacrifices generally require removing the skin and dismemberment. Some answer (Psikta, Vayehi bayom kalot Moshe) that we cannot learn general principles from the Giving of the Torah, since it is a special case. Likewise, we should bring evidence from the Passover Sacrifice in Egypt, when Jews still had the status of Noachides, since it was before the giving of the Torah. They nevertheless ate their Passover Sacrifice, and the Passover Sacrifice is essentially a peace offering. From here we know that a gentile can bring a peace offering. Possibly, the special case answer was so obvious that our Sages did not even have to mention it. We should also mention that the straightforward understanding is that the sacrifices that Yaakov offered were peace offerings, and the Ramban says this. If so, there is another question on the opinion that gentiles cannot offer peace offerings. The Torah Temima (Shmot 10:25) says that the word zevachim is a general name for all sacrifices, not just peace offerings. It is interesting to point out that I was told that the latest group of gentiles interested in offering sacrifices to G-d were interested in specifically bringing peace offerings and not burn offerings. D. RABEINU CHANANEL \'S OPINION Rabeinu Chananel in his commentary to the Talmud (Zevachim 116) writes that even according to the opinion that gentiles can offer peace offerings, the cannot eat them, unlike a Jew who eats a portion of his peace offering. According to him the only difference between a burnt offering and peace offering for a gentile is that a burnt offering is completely consumed on the alter. With a peace offering, however, some portions are offered on the alter, and the portion that would be eaten in a Jew \'s sacrifice are burnt separately, also intended as a sacrifice. Thus, there is little practical difference whether the sacrifice is a burnt offering or a peace offering. We can ask on Rabeinu Chananel that the Passover Sacrifice was eaten, as we explained previously. It appears the the desirable answer is that the Passover Sacrifice is a special case for a special time. E. A PHILOSOPHICAL UNDERSTANDING I saw in several sources that a gentile a sanctify himself by breaking of the physical. Sanctity by using the the physical, however, only exists by Jews. Because of this, according to all opinions, a gentile can offer only burnt offerings in the Beit HaMikdash. This is possible also for a gentile, but eating in sanctity is possible only for Jews. This will explain Rabeinu Chananel \'s position that even if a gentile offers a peace offering, the sacrifice is expressed in that what should be eaten is burnt as invalid sacrificial material. The gentile cannot eat in sanctity. Only to Jews is the secret of sanctifying the physical revealed, and only their eating can be holy. Table of Contents THE WORD - FROM JERUSALEM by RABBI ZALMAN B. MELAMED aired on Arutz-7 on September 26, 1996 Thank G-d, the government has opened the Hasmonean Tunnel in Jerusalem. TheArabs, for their part, are fuming, and are showing it by rioting andshooting. They do not accept the fact that the Jewish people have a share inOld Jerusalem. Although our political leaders have explained over and overthat the tunnel does not pass under the Temple Mount, they refuse torecognize our bonds with the city of Jerusalem. I am happy and gratified that the government has made this move, which onthe face of it is really nothing special - although it was delayed forseveral years. At the same time, I regret certain remarks of variousgovernment ministers that imply that there is a separation of rights inJerusalem, as if to say that the Western Wall is ours, and the Temple Mountis theirs, Heaven forbid. After all, the only value of the Wall for us isthe fact that it is the Wall of the Temple Mount, and that it is so close tothe Temple. The source of holiness for the Jewish people is within, on thesite on which stood our two Temples. Only because of our sins are we in asituation wherein we cannot perform the purification ceremony required toascend to the Mount. But the fact that we therefore do not enter the site ofthe Holiness does not imply that our connection to the place is waning; onthe contrary, it shows the sublime regard in which we hold the Temple Mount. We must therefore openly and unabashedly, over and over, declare the simpletruth that the entire Temple Mount is ours. It is the site of the twodestroyed Holy Temples, and is the place upon which the Third Temple will berebuilt - soon, with the help of G-d. We have not given up on the TempleMount, we have no authority to do so, and we will never do so. It is theheart of Jerusalem, of the Land of Israel, of the world - and it is theheart of the People of Israel. We have been promised by the Prophet Isaiah(2,2), It shall come to pass in the Last Days, that the Mountain of theL-rd \'s House shall be established on the top of the mountains, and shall beexalted above the hills, and all the nations shall stream unto it. And manynations shall go and say, Come, let us go up to the mountain of the L-rd, tothe house of the G-d of Jacob; and He will teach us of His ways, and we willwalk in His paths; for out of Zion shall go forth Torah, and the word of theL-ord from Jerusalem. We are closer to the fulfillment of this prophecytoday than we have ever been. Even when we were in exile, we never abandonedour claim to the Temple Mount - how much more so now that we have returnedto Jerusalem. The Arab response to the opening of the tunnel in Jerusalem shows usprecisely how important it was to make such a move. It is an indication ofhow crucial it is to perform actions that show that Old Jerusalem is oursforever. It is not open for negotiations, and we do not have partners incontrolling it. It is totally ours. The Arab response, using the weapons that we allowed them, is merely aharbinger of things to come if, G-d forbid, the Israel Defense Forceswithdraw from the city of Hevron. Following such a scenario, every housethat is built, or every wall or garden that is established, could causeriots that could seriously endanger the Jewish community there. It istherefore forbidden to give up control over any part of the city of Hevron.We must call upon the Jewish public to visit the old city of Jerusalem, andnot to be scared, but rather to show and strengthen our presence throughoutthe walled city. It is our city, our holy city, the city of G-d, the city inwhich our Kings ruled, the City of David, the Eternal City, the city thatwill be rebuilt speedily in our days, Amen. Table of Contents CORRESPONDENCE-- About the Ark Dear Yirmi: [In your comment about SEARCH OF THE LOST ARKS ] (Mikdash-Build Vol 1, No 4), I am somewhat puzzled by yourreference to money. What was money if not gold?...and it was that goldthat was used to make the Ark and the Temple Treasures. ALL the treasures was used in both the historical accounts in Kings andChronicles. Ezra after all had a chance to edit or clarify the statement. Anyway we will debate it live in the Web in January...don \'t forget tojoin us. [For more information about the upcoming discussions ofthis issue and other issues in TaNaCh, you can contact Mike92620@Juno.com] Michael ben Chaim RESPONSE Mike, The description in Kings I 14:26 (almost the same as Chronicles II 12:9) of what Shishak took is: Vayikach et otzarot beit Hashem ve-et otzarot beit hamelech ve-et hacol lakach. Vayikach et et maginei hazahav asher asah shlomoh. What Shishak took from was the OTZAROT, the storehouses of gold and silver which were used to finance the the Temple budget and also included the the national treasures. (See Elitzur Segal \'s article, Otzar HaMikdash Kegorem Medini, Yibane HaMikdash, issue 106. I hope to get it translated at some later point to publish on our forum.) Although the account says that he took everything, it does not specify that he entered the Sanctuary or took holy vessels. The everything is thus assumed to be all of the nations major monetary assets. It does, however,specify one set of gold items, Shlomoh \'s golden shields. From the mention of one set of gold vessels not, we can deduce that the most significant items are explicitly mentioned. DON \'T YOU THINK THAT IF THE ARK WAS TAKEN THAT IT WOULD BE WORTHY OF MENTION??!!?! yirmi Table of Contents IN THE NEWS (Arutz-7 News Brief: Friday, September 27, 1996) TEMPLE MOUNT RIOTS On the Temple Mount in Jerusalem today there were massive and violent riotswhich erupted at approximately 12:10 PM. Mobs of Muslim worshippers beganthrowing stones at Israeli police stationed at the site. Five Israeli policemenwere injured and evacuated. Large forces of Israeli security forces were on calland entered the Temple Mount area and began to disperse the rioting massesfiring tear gas and rubber bullets. For the second time in a week, Jewish worshippers at the Western Wall were temporarily evacuated until the area was secured by the security forces. (IMRA News and Observations from Israel 27.9.96) ONLY 10,000 ARABS AT PRAYERS ON TEMPLE MOUNT Israel Radio reports that despite calls from Yasser Arafat for amassive turnout at Friday prayers at the Al Aksa Mosque on theTemple Mount in Jerusalem, only 10,000 - a less than averageturnout - came to services. While the turnout represents thesecond time Jerusalem and Israeli Arabs failed to respond toArafat \'s calls to come in their masses to prayers, the rebufftoday goes unnoticed because of violence after the services. (Israel Radio, 27 September, 1996 + IMRA) Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",18);arrFiles[18]=new Array(19,"mkdsh007.html","2005-06-21","MIKDASH-BUILD V-I N-7","","","MIKDASH-BUILD 5 Heshvan 5757 Volume I, Number 7 Table of Contents 1. NOTE FROM THE EDITOR 2. FROM THE WRITINGS OF THE RAMBAM 3. LEMA \'AN BEIT HASHEM ELOKEINU-- An Appeal for Action 4.THE BATTLE FOR THE TEMPLE MOUNT-- A Special Report 5. IN THE NEWS NOTE FROM THE EDITOR Fellow builders of the Beit HaMikdash, It \'s been so wonderful to read your letters expressing such enthusiasm for the upcoming Beit HaMikdash. Also, I have to thank some of our readers for responding to last week \'s petition and pointing out that Natan Sharansky and Mayor Ehud Olmert \'s email addresses are no longer current. Sorry for the wasted emails you sent. If anyone does have additional email addresses of fax numbers of government officials, I would appreciate it. This Shabbat is the 6th of Heshvan, the date that the Rambam ascended the Temple Mount and prayed there. (See article #2). Although the Temple Mount is currently closed to Jews (See article #3), we will never give up on the Mount as the site of the Makom HaMikdash, and we must continue to strive for its building. Chazak Ve-ematz, yirmi ( Yirmiyahu Fischer yirmi@jer1.co.il ) Table of Contents FROM THE WRITINGS OF THE RAMBAM On Tuesday, 4 Heshvan 5026, we left Acre to ascend to Jerusalem midst danger, and I entered the Great Holy Place and prayed there on hursday, 6 Heshvan. These two days... I vowed would be holy days of prayer and joy in G-d and of drinking and drinking. May G-d help me in all these endures and may I be able to fulfill my vow to G-d. Amen. And just as I merited to pray there in its ruins, so may I and all Israel see it consoled speedily. Amen. (Sefer HaCharedim Mitzvat Tshuva Chapter 3) Table of Contents Lema \'an Beit Hashem Elokeinu Brethren and Friends, Now is the time to speak up about the Mountain ofthe Beit HaMikdash. Here are two recent items which I must speak up against and condemn. 1. Since Sukkot, Jews have been barred from entering the Temple Mount. Although the Kotel has been closed for short periods for security purposes, never has the Temple Mount been closed even for a minute to Moslems. It is a terrible injustice to bar Jews from entering the Temple Mount. 2. Recently, the restraining order against 13 Chai VeKayam activists has been renewed. Please note that although there have been Arabs who have committed violent actions on the Temple Mount, never has one Arab been barred from entering the Temple Mount. These restraining orders are inequitable and unjust and should be removed. Although a minority of Rabbanim in Israel actually forbid entering the Temple Mount and others are against it (although admitting it is halachically permissible to enter certain areas if one dips in a mikva or ma \'ayan first and is aware of the boundaries), the Temple Mount remains our Holiest sight, and barring Jews from entering and praying there is a crime against the Jewish People and against humanity. If the fate of the place of our Holy Temple concerns you, you can email or fax the following government officials. (If you have additional numbers or email addresses, I would appreciate it. --email: Yirmiyahu Fischer yirmi@jer1.co.il ) Prime Minister Binyamin NetanyahuFax: 011-972--2-566-4838email: prime-minister@likud.org.il Avigdor Kahalani (Internal Security Minister)Fax: 011-972-2-628-9243Yuri EddelsteinFax: 011-972-2-618-138 Table of Contents SPECIAL REPORT/THE BATTLE FOR THE TEMPLE MOUNT by: Yossi Klein Halevi For nearly 30 years, an uneasy status quo prevailed on the Temple Mount- Jordan effectively controlling the site, Palestinians aspiring to it, and most Orthodox Jews considering it too holy to walk upon. Now, though, Yasser Arafat is doing his best to edge out the Jordanians, and an increasing number of Jews are asserting their own historical right. The conflicting claims are threatening to turn what is already the region \'s most sensitive ground into a real flash point. THEY WERE BACK AGAIN ON. Tisha Be \'av, the summer fast day commemorating the destruction of the Jerusalem Temple. As in previous years, a handful of members of the Temple Mount Faithful fringe group gathered near the Western Wall plaza to protest Muslim control of the Temple Mount, Judaism \'s holiest site, shouting into TV cameras about Jewish pride and Arab perfidy and government appeasement. Then, just as predictably, another handful of zealots from the far-right Hai Vekayam group - whose leader, Yehudah Etzion, was jailed in the mid 80s for plotting to blow up the Muslim Dome of the Rock as a prelude to the rebuilding of the Temple - were carried off by police after trying to illegally pray on the Mount. Both events received the requisite media coverage, confirming for much of the public that the demand for a formal Jewish presence on the Temple Mount remains a marginal issue even within the Orthodox community, championed only by fanatics and cranks. And yet later that same day - unreported by the media - a thousand religious Zionists, including rabbis and students from mainstream yeshivahs, silently gathered in the vaulted, tunnel-like entrance to the Temple Mount \'s Cotton Gate, intending to pray on the Mount. They were blocked by a tight row of police. And so the mostly young men and women prayed where they stood, asking God to undo Israel \'s shame and restore the Temple: Just as we \'ve seen it in ruins, let us merit seeing its rebuilding. One man blew into a silver, thin-stemmed sort of trumpet - a replica of an instrument played in the ancient Temple - filling the dark tunnel with piercing, brassy sounds. In the past, the Temple Mount was indeed a marginal, almost untouchable issue in the religious Zionist community. Preoccupied with settlement-building, and fearful of violating the rabbinical precept against treading on the ground that once held the Temple \'s inner sanctum, the Holy of Holies, religious Zionists simply avoided the issue, implicitly leaving the resolution of the Temple Mount conflict to messianic times. That passivity suited the Mount \'s Muslim guardians, wh object to all worshipers from other faiths praying there.BUT NOW THE ORTHODOX JEWish attitude is beginning to change. Partly it \'s the result of years of educational outreach. Tens of thousands of religious Zionists - including students in state-sponsored religious high schools - have attended lectures and slide presentations by organizations like the Temple Institute, a group funded partially by the government whose Jerusalem museum houses gold and silver replicas of Temple implements (ready for use in a rebuilt Temple), and which sponsored the Tisha Be \'av gathering at the Cotton Gate. The Netanyahu victory has raised expectations of a change in the so-called status quo - which grants Jews the right to visit but not pray on the Mount, and which gives Israeli police authority at its gates but Muslim officials control within. Netanyahu \'s government is the first to include in its coalition guidelines implicit support for Jewish prayer on the Mount, promising to guarantee the rights of the Jews to pray in all the places holy to them. Already under pressure not to exacerbate tensions with the Palestinians, Netanyahu is unlikely to initiate any changes on the Mount for now. The government has no intention of altering the status quo, promises Jerusalem mayor and Netanyahu confidant Ehud Olmert. And Temple Mount activists lost a major potential ally in August when justice minister Yaakov Neeman was forced to resign following allegations of wrongdoing. Neeman was the first serving minister ever to participate in prayers on the Mount - joining a small and private afternoon prayer group this past Tisha Be \'av in the Makhkema, a building at the southern entrance to the Mount that serves as Border Police headquarters. But the activists have begun an unprecedented dialogue with the new government. In mid July, Netanyahu adviser David Bar-Illan told them he sympathized with their position, on civil liberties grounds. People used to smile when they \'d mention us, says veteran activist Yisrael Medad. Now we \'re taken seriously, and in some religious Zionist circles, very seriously. Activists have presented the government with a list of demands, including establishing a tourist center overlooking the Mount, which would explain the site \'s significance for Jews; turning part of the Makhkema into asynagogue; and ending the veto power of the waqf, the Muslim Religious Trust, over Jewish prayer. And though none of those demands is likely to be met at this stage, Netanyahu is apparently receptive to allowing Jewish study groups onto the Mount, according to Nadav Shragai, a Ha \'aretz reporter and author of a recent book on the Temple Mount conflict. But he wants to be sure the study groups don \'t turn into prayer groups, says Shragai, adding that Netanyahu intends to include the prayer issue in final-status talks with the Palestinians. ANY CHANGE IN THE STATUS QUO could result inviolence. The October 1990 Palestinian riot on the Mount, for example, which resulted in 17 Palestinians killed by Israeli soldiers, began with a false rumor that members of the Temple Mount Faithful were coming up to pray. Muslim authorities do not recognize Jewish claims. There \'s no mention at all in Islam that this was the original site of the Temple, says Adnan Husseini, director of the waqf. If Jews were allowed up to pray, warns Hassan Tahbub, the Palestinian Authority \'s minister of religion, of course there \'d be violence. Since 1967, all Israeli governments have endorsed the status quo - implemented on June 17, 1967, a mere week after the Six-Day War. Then-defense minister Moshe Dayan removed his shoes and sat on a prayer rug in the silver-domed Al-Aqsa Mosque, and told Muslim officials they would retain control of the Mount. It was, in effect, the first instance of Palestinian autonomy. By offering exclusive Muslim rights over the Mount, Dayan hoped to prevent the Arab-Israeli conflict from degenerating into a Muslim-Jewish holy war over the region \'s most sensitive ground. If the political ban has held all these years without being seriously challenged by Orthodox Jews, that is because it has enjoyed near-total rabbinic support. The conventional reason for the rabbis \' ban on entering any part of the Mount was that it prevented Jews from accidentally treading on the Holy of Holies - where the Ark of the Covenant stood and which only the High Priest was permitted to enter, and only then on Yom Kippur. But there were other motives for the caution: the sense that all matters relating to the Temple are the messiah \'s prerogative; and the fear of bloodshed if Jews prayed on the Mount. And yet, just as the political constraint against a Jewish presence there may be weakening, so too is the rabbinic taboo. There is a growing sense within the religious Zionist camp that the unqualified ban may be overly stringent. Rabbinic authorities through the centuries unanimously agreed that the Holy of Holies would have been located in what is today the Dome of the Rock - and so, argue activists, walking the parameters of the Mount, and especially the southern area around Al-Aqsa, is spiritually safe. Privately, some of the most respected rabbinic authorities - including former chief rabbis Mordechai Eliyahu and Avraham Shapira - have allowed followers to go up to the Mount, provided they do so without provocation or demonstrations, and avoid the Dome of the Rock. They \'ve let it be known to people they consider responsible that they don \'t want the Mount to be left without Jews, says Medad. And while the current Ashkenazi chief rabbi Yisrael Meir Lau won \'t endorse going up, he won \'t condemn it, and merely cautions against entering forbidden areas - implicitly acknowledging that some parts of the Mount are halakhically accessible. Though only a small minority of Orthodox Jews ascend the Mount, to do so is no longer considered a violation by many mainstream religious Zionists. In recent months, classes from half-a-dozen hesder, or military, yeshivahs, led by their rabbis (including Yehudah Amital, religious Zionism \'s leading dove), have quietly gone up. Every Tuesday, a small group led by a 45-year-old hasid named Yosef Elbaum meets outside the Mughrabi Gate, above the Western Wall plaza. After submitting identification to Border Police, who check their names against a list of banned Jewish troublemakers, they enter the massive, green-painted wooden doors. They are immediately flanked by an Israeli policeman and a sulking waqf official, who watches the lips of Elbaum and his friends to ensure that no illicit prayers slip through. The group - bent on demonstrating a Jewish presence - traverses the perimeter of the Mount, attracting stares from picnicking Arab families under pine trees and boys playing soccer near the Dome of the Rock. A waqf official, recognizing Elbaum, greets him in Yiddish: Vos macht ir? he asks with a smile - How are you? Says Elbaum: There doesn \'t have to be a war over the Mount. If 10,000 Jews go up, the waqf will appoint 10,000 guards to accompany them and make sure they don \'t pray. But it will become a part of life. Winning the right to Jewish prayer is merely the activists \' interim goal; the ultimate goal is a rebuilt Temple. For Orthodox Jews, who pray for its resurrection three times a day, the Temple embodies Judaism \'s attempt to sanctify the material world: Just as Shabbat and the holidays are intended to create sacred time, so was the Temple meant to create sacred space. According to tradition, the Temple was the place where God violated His remoteness and revealed Himself to human beings. The yearning for the Temple is a longing for the renewal of the dialogue between God and Israel, says the NRP \'s Hanan Porat, who heads the Knesset \'s Temple Mount lobby and helped conquer the Mount, as a paratrooper, in 1967. I don \'t expect the rabbinic establishment to initiate Temple Mount activity, only not to interfere, Porat says. The Jews will return to the Mount through grass-roots pressure, not through a meeting of rabbis deciding to go up. On this issue, the rabbis will follow the people. (You can mail feedback to: feedback@jreport.virtual.co.il) Table of Contents IN THE NEWS (Arutz-7 News Brief: Friday, October 11, 1996) COURT REJECTS TEMPLE MOUNT PETITION Three Supreme Court Justices - Tal, Heshin, and Bach - rejected late thismorning an urgent petition on the part of the Temple Mount Faithfulorganization against the opening of the mosque in the Solomon \'s Stables areaof the Mount. The appellants claimed that the construction of the mosque bythe Waqf was carried out in blatant violation of the law, in total disregardof a court order, and was severely harmful to archaeological findings. TheTemple Mount Faithful will hold a protest against the recent Temple Mountdevelopments at 4:30 PM on Sunday, opposite the Mashbir in Jerusalem. ARABS THREATEN Islamic officials stated this morning that the mosque will not open thiscoming Sunday, as originally planned, as the continuation of therenovations will take up to a week. Head of Religious Affairs in thePalestinian Authority Hasan Tahboub said, There will be massacres if thereis any attempt to stop the opening of the mosque. (Arutz-7 News: Sunday, October 13, 1996) COURT REJECTS ANOTHER TEMPLE MOUNT PETITION, BUT LEAVES DOOR OPEN The Supreme Court rejected this morning a petition by the Chai Vekayamorganization against the turning of Solomon \'s Stables into a mosque. TheCourt, headed by Chief Justice Aharon Barak, recommended that the petitionbe revamped and re-submitted within fifteen days. Another petition againstthe construction, on the grounds that it violated municipal buildingordinances, was rejected by the Court on Friday. The current petition isbased on a claim that the construction is harmful to antiquities at thesite. The political cabinet will convene later this afternoon to discuss theWaqf \'s intentions to dedicate the new four-dunam mosque. The meeting followsa request by Minister of Absorption Yuli Edelstein that the governmentdiscuss the issue. Minister of Public Security Avigdor Kahalani said thismorning that he recommended to the Prime Minister not to intercede with theconstruction of the Temple Mount mosque. (Arutz-7 News: Monday, October 14, 1996) SYNAGOGUE ON TEMPLE MOUNT? A program to build a synagogue on the Temple Mount was presented today by MKRabbi Benny Elon and Rabbi Yisrael Ariel, head of the Temple Institute inJerusalem. They said that archaeologists and historians claim that thereonce was a synagogue situated on the site. (Arutz-7 News: Tuesday, October 15, 1996) REVISED PETITION SUBMITTED AGAINST TEMPLE MOUNT MOSQUE The Chai Vekayam movement submitted this morning the corrected version ofits Supreme Court petition against the Waqf \'s construction of a mosque onthe Temple Mount. Its original petition was rejected on Sunday, at whichtime the Court said that it would be willing to accept a revised version ofthe petition within fifteen days that better represented the oral claimsthat were made during Sunday \'s hearing. The attorney representing ChaiVekayam, Naftali Wurtzberger, claims that the construction is a violation ofBasic Law: Jerusalem and affects the status quo on the Temple Mount. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",21);arrFiles[19]=new Array(20,"mkdsh008.html","2005-06-21","MIKDASH-BUILD V-I N-8","","","MIKDASH-BUILD 19 Heshvan 5757 Volume I, Number 8 Table of Contents 1. NOTE FROM THE EDITOR 2. STATEMENTS FROM CONTEMPORARY RABBIS 3. MINISTER HASSAN TAHBOUB & HUSSEINI ON TEMPLE MOUNT 4. IN THE NEWS NOTE FROM THE EDITOR This week \'s Torah Portion contains the most explicit reference to the Temple Mount in the Torah. In the Torah, the place that the Temple would be built is not revealed. In Devarim 12:9-14, the Temple Mount is referred to as internal inheritance (nahala), the place which Hashem your G-d will chose to host His Name, and the place which Hashem will chose in one of your Tribes. In Devarim 16:16, it is referred to as the place that (G-d) will chose. In the Binding of Yitzchak, however, the ancient name of the place Moriah is specified. (Bereishit 22:2). At the end of the parsha, the place is specified as a place that the Divine Presence will be seen. ... as will be said today the Mountain on which G-d Shall Reveal Himself. (Bereishit 22:14) The Rambam points out that this must be the Temple Mount, as is stated in Divrei HaYamim (2:3:1), Shlomo finished building the House of G-d in Jerusalem on Mount Moriah. He further states, It is a tradition to all that the place which David and Shlomo built the Alter in Goren Arnona is the place that Avraham built the Alter and bound Yitzchak on it... (Hilchot Beit HaBechira 1:1-2) (For a more extensive discussion by the late Lubovitcher Rebbe on the topic, I suggest you visit www.chabad.org or gopher://gopher.chabad.org/00/update/files/w3 If you have problems accessing the site, please let me know, and I will send you a copy.) yirmi ( Yirmiyahu Fischer yirmi@jer1.co.il ) Table of Contents STATEMENTS FROM CONTEMPORARY RABBIS CALLS TO ALLOW PRAYER ON THE TEMPLE MOUNT Dear Organization of Temple Mount Pioneers, I received your pamphlet of information about your organization, and I am happy that there is Beckoning of Zion... We need to ensure that Jews should will also enter permissible areas in holiness and purity. May your hands be strengthened and may G-d be with you. Rav Mordechai Eliyahu (Former Chief Sefardic Rabbi of Israel) Dear Shlomo Neiman and Motty Karpel, It appears in my humble opinion that there is an important issue, especially in our time, to make a Jewish presence on this Holy Site, that it should not be a disgrace in hands of foreigners, ... therefore, I encourage you in your endeavors for this goal. Signed for the glory of Torah and its students and its task in public life, Rav Dov Liur (Kiryat Arba) We should certainly look into action in order to enable Jews to pray on the Temple Mount. It is unfathomable that a Jew who opens a Book of Psalms should be immediately removed from the Temple Mount. Rav Hayim Drukman (Rosh Yeshivat Bnei Akiva) (Arutz 7, 17 Tamuz 5756) That the Law of our Holy Torah allows entrance into the Temple Mount (after dipping in a mikvah) is among the most obvious and clear halachot. It is incumbent upon all qualified to make all possible effort to allow and even encourage Jews to enter the permissible areas. Rav Hayim David HaLevi (Chief Rabbi, Tel-Aviv/Yafo) If our generation were fit, it would be prober in Our Days to establish a custom of ascending on the Pilgrimage Festivals to the Temple Mount in permissible areas. Rav David Shlosh (Chief Rabbi, Netanya) Table of Contents MINISTER HASSAN TAHBOUB & HUSSEINI ON TEMPLE MOUNT Aaron Lerner --20 October 1996 IMRA interviewed Adnan Al Husseini, the Executive Director of theWaqf, in English, on October 20, 1996. IMRA : How do you see Jewish activity at the Western Wall when anagreement is finally reached about Jerusalem? Husseini : We do not want to talk of details but there is somethingvery important: we have to insist that East Jerusalem is part ofthe Palestinian state. If you want real peace you need a strongPalestinian state beside Israel. IMRA : Do you think that the Jews will be permitted to disturb theAl Aksa services by blowing shofars at the Western Wall like theydo today during certain holidays? Husseini : I do not think so. I think that the governments willhave to take care of the extreme people. The Jews should understand that the Moslems are there at Al Aksadue to God \'s decision and this is written in the holy book and itis very important to understand the famous visit of Mohammed there. Since then it is God \'s decision and after that the Prophet. Thisis from God from the holy book. Islam respects all the religions and took care of all the holybooks and safeguarded the lives of all non-Moslems. We have torespect the factor of time and the new understanding which tookplace and not look backwards two thousand years. Otherwise therewill be no peace forever. The Moslems are there and it is a mosqueand they must understand it. IMRA interviewed the Palestinian Authority Minister of Waqf andReligious Affairs, Hassan Tahboob, in English, on October 20,1996. IMRA : When will the new mosque be open in Solomon \'s Stables inJerusalem? Tahboob : It is not a new mosque, it is a prayer space withinthe Aksa Mosque area. We consider the entire area of the AksaMosque to be a mosque. We expect it to open for prayers by theend of the week. IMRA : How large is the facility? Tahboob : Very large. It can hold more than 4,000 people. IMRA : Jerusalem is cold in the winter, will there be heating? Tahboob : It will be all right. We have carpets on the floor. Dr. Aaron Lerner, Director IMRA (Independent Media Review & Analysis)(mail POB 982 Kfar Sava)Tel 972-9-904719/Fax 972-9-911645INTERNET ADDRESS: imra@netvision.net.il Table of Contents IN THE NEWS (IMRA New and Observations from Israel 17.10.96) ISRAELI ARABS RAISE HALF MILLION SHEKEL FOR AL AKSA 30,000 Israeli Arabs attended a rally to save the Al Aksa Mosqueat the Um Al Fachem stadium and raised NIS 500,000 to continuerenovations of the Al Aksa area. (Haaretz 13 October, 1996) (IMRA New and Observations from Israel 25.10.96) NETANYAHU INTERVENES FOR JORDAN WITH PA Prime Minister Binyamin Netanyahu called Yasser Arafat at therequest of Jordan to demand that the Palestinian Authority (PA) noteject Jordanian appointed wakf officials from the Temple Mount. Arafat claimed he knew nothing about it and would take care of thematter. King Hussein also called Arafat. (Haaretz 25 October, 1996) SHEIKH EKRIMA SABRI: AL AKSA [TEMPLE MOUNT] ONLY HOLY TO US We say that God set that the Al Aksa area is an area of mosques,and it is impossible that God would ask things of us and actagainst it. God asks us to protect the holy places and not harmthem. It is impossible that he would order us in the Koran not toharm other religions, and at the same time, order us to build theAl Aksa on a place which is holy to another religion. PA Appointed Sheikh Ekrima Sabri (Haaretz 21 October, 1996) (Editor \'s note: If you believe the above statement, I have a bridge to sell you. First of all, this is a misuse of the Koran, as the Temple Mount is not mentioned and there is no such commandment for Moslems to make the Temple Mount a mosque. Additionally, Moselms have taken over holy places of other religions, so their taking over our Holy Place does not mean it is not holy to us, just that Moslems DON \'T respect other religions.) Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",10);arrFiles[20]=new Array(21,"mkdsh009.html","2005-06-21","MIKDASH-BUILD V-I N-9","","","MIKDASH-BUILD 26 Heshvan 5757 Volume I, Number 9 Table of Contents 1. ORGANIZATIONS ACTING FOR THE TEMPLE MOUNT AND ITS JEWISH CHARACTER 2. LETTERS TO THE EDITOR ORGANIZATIONS ACTING FOR THE TEMPLE MOUNT AND ITS JEWISH CHARACTER (If anyone would like to add information about these or other organizations, please email me at yirmi@shani.net ) HATENU \'AH LECHINUN HAMIKDASH (Society to Rebuild the Temple) P.O. Box 31336 Jerusalem, Israel 011-972-2-5371904 Aims to make public gatherings and raise consciousness among the Jewish people, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Holy Service. MACHON HAMIKDASH (The Temple Institute) 011-972-2-6264545 Headed by Rav Yisrael Ariel. The institute serves as a center of information and educational activity for youth and adults to increase knowledge of the Beit HaMikdash. NE-EMANEI HAR HABAYIT (Temple Mount Faithful) 011-972--2-5612395 Headed by Gershon Solomon. This organization struggles for actualization of rights to ascend the Temple Mount, via the courts. CHAI VEKAYAM 011-972-2-9974833 Active to allow Jewish prayer on the Temple Mount. They express the yearning for the Mount to be the Holy Crown for the Jewish People and Land, as it was historically. AGUDAT EL HAR HASHEM 011-972-2-9942328 Headed by Yisrael Meidad, this ideological group acts for Jewish rights on the Temple Mount. AGUDAT EL HAR HAMOR 011-972-2-9975155 They promote the study of the subject from a halachic (Jewish Law) standpoint and from a scientific research standpoint. They give lectures on the halachic issue of ascending the Temple Mount and encourage ascending the Temple Mount scrupulously following Halacha. Lectures: Rav Hagai Yekutiel , 011-972-2-9931538 Slide show presentations of the structure of the Temple Mount and its development, as well as the places permissible to walk. Rav Michael Ben Ari , 011-972-25812006 cellular 050-824-161 Lectures to both adults and youth. Slide show presentation of the Temple Mount from Torah, historical, and archeological perspectives. Table of Contents LETTERS TO THE EDITOR Shalom: I just received the welcome to the SUB service. I am excited. I amanxious to learn better how davenning and services were actually done, andhow the remnants such as the Kotel came to be in their present state. Forexample, how did the Kotel get covered by so many levels of earth. I amalso interested in the Yibane HaMikdash. Kol TuvYossi Schonberger Response:Yossi, Yasher koach on your enthusiasm to learn about the Beit HaMikdash. The daily Temple Service is described in the Mishnah, tractate Tamid (available in English as part of the Blackman translation). The rest of the order of Kodshim (as well as parts of other assorted tractates, such as Bikkurim, Pesachim, Sheqalim, Yoma, Chagiga, and Horayot) describes the intricacies of the various facets of the Temple Service, and much of it is available with Artscroll \'s English commentary. For a more clear and concise description, you may want to look in the Rambam (books of Avodah and Korbanot, some of which may be published in English by Feldheim). Additionally, many of the organizations listed above can provide information. I also hope we will be able to publish articles about various aspects of the Temple Service. The Kotel was built by King Herod, towards the end of of the Second Temple Period. Montifiori later added the stones on top. Over the last couple thousand years, several groups have come and built upon the ruins of their predecessors, and were later destroyed to be their successors. Each group built over the ruins of the previous, until only 25 meters of the Kotel are now above ground. Yibane HaMikdash is the monthly Hebrew publication, from which much of this mailing is based upon, and is much more complete. It is available for 75 Shekels within Israel and 75 dollars abroad. Chazak ve-ematz, yirmi I am a Jew in the USA. I cannot tell you how important your e-mailings havebeen to me. The press in the States do not cover these areas, which are ofsuch extreme importance. I have been forwarding your mailings to other Jewsin the States. I have also forwarded them to some gentiles who truly have aJewish heart and have devoted much to our people and to Yisrael. I haveurged them to financially support your work. May the L-RD G-d of Yisrael bless you greatly... Leah Subject: Re-building the temple How can it happen? The Temple Mount is standing over the Holy of Holies. Remove one tile and there would be an Arab uprising that would make the crusades look like a walk in the park. Our shuls must take the place of The Temple. Howard Silverman - USA Response:How unfortunate it is that in our Exile mentality, many of us are getting used to the Destruction of the Temple and saying that Our shuls must take the place of The Temple. True, shuls posess sanctity, as a place of public prayer. However, there is no comparison between going to a synagogue and knowing that G-d is present behind the scenes and going to the Beit HaMikdash and viewing the Divine Presence loud and clear. When people would go up to the Beit HaMikdash, they would see their sacrifices being accepted They would see the building and service in its splendor. They would see the daily miracles that took place, not because we needed deliverance, but to show that G-d is among us. One could not help but be inspired to revere G-d. Today, all we have is remembrance. To say that the remembrance takes the place of the Beit HaMikdash is like saying that a grave site takes the place of a deceased parent. There are many mitzvot, such as tefillin, which fortify an individual \'s Jewish character. A Jewish man who puts on tefillin strengthens his connection with G-d and enriches his personal Jewish character. If he does not put on tefillin, he can, chas veshalom, gradually weaken his Jewish character and forget the specialness of being Jewish. But Judaism is not to be practiced merely as individuals, but as a nation. Just as individual actions give individuals Jewish character, national institutions such as the Senhedrin and the Beit HaMikdash give us our national character and help us become the Holy People that we are meant to be. Even in our individual personal devotions, we are lacking without the Beit HaMikdash. There are many mitzvot for individuals to perform, such as the eating the Passover Sacrifice, central in reinforcing our faith, cannot be performed. The three major Jewish holidays are lacking because we cannot go up to the Beit HaMikdash and experience Joy before G-d. Shuls will never take the place of this. As to the possible Arab uprising, we must evaluate the risks and the potential gain. Clearly, if there is a danger to the existence of the entire Jewish People, there is nothing to talk about. If, however, the risk is anything less, even a threat to our national independence, we may temporarily postpone it, but ultimately we must do what is necessary to build our national character. The Ramban says that the building of the Mishkan is at the end of Shmot (and not in Vayikra where all the sacrifices are specified) because the Redemption of the Exedous from Egypt was not complete until the Mishkan was built and the Divine Presence rested upon the Jewish People. Israeli independence is not the ultimate goal. The ultimate goal is to rebuild the Beit HaMikdash and the Jewish Nation. In 1948, 1967, and again in 1973, most Arab nations did carry out their uprising and tried to destroy us. Even today, it is not clear that they have given up. It was not a lack of resolve that stopped them, and many Arabs are still willing to die in order to kill Israelis. It was not a lack of support that stopped them, as they had the then Soviet Union \'s support. They simply were unable to do so. All the sudden, because the issue is the Temple Mount, they would be able to defeat the Israeli Army???? I do not presently advocate blowing up the Dome of the Rock and starting a war. The building of the Beit HaMikdash must not be the effort of a small group of extremists, but of the entire Jewish People. What we must do, however, is put the building of the Beit HaMikdash on the national agenda. After such period of absence, the Jewish People need to be reeducated about the Temple Service and the Beit HaMikdash. There is also what to be done to change the status. Presently, if a Jew starts saying Tehillim on the Temple Mount, he or she is immediately removed and arrested. We must work, in a democratic framework, to change the situation and allow Jewish prayer on the Temple Mount. Additionally, there are may mitzvot, such as lighting the Menorah which do not require any building to be built. Why should Jews be prevented from such activity? Even if we are unable to remove such restricions, we can still go up to the Temple Mount (after proper halachic preparations). If five million Jews would go up to the Temple Mount, there would be no question as to whose Holy Place this is. Little by little, we must build the Beit HaMikdash. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",12);arrFiles[21]=new Array(22,"mkdsh010.html","2005-06-21","MIKDASH-BUILD V-I N-10","","","MIKDASH-BUILD 4 Kislev 5757 Volume I, Number 10 Table of Contents 1. MAAMAR OF THE WEEK 2. THE HIDDEN VESSELS OF THE TEMPLE 3. CORRECTION AND LETTER TO THE EDITOR MAAMAR OF THE WEEK Ten miracles were performed for our ancestors in the Beit HaMikdash: No woman miscarried from the smell of sacrificial meat. Sacrificial meat never spoiled. No flies were present where they sacrificed animals. The Kohen Gadol never ejaculated on Yom Kippur. The fire on the Alter was never extinguished by rain. The pillar of smoke was never moved by the wind. The Omer (barley sacrifice on the second day of Passover, permitting consumption of the new year \'s grain harvest), the Two Breads (leavened bread on Shavu \'ot, permitting sacrifice of the new year \'s grain harvest), and the Faced Bread (12 loaves baked on Friday, left in the Sanctuary for a week, and eaten on the following Shabbat) were never found to be invalid. The people would stand crowded but have room to bow down. Snakes and scorpions never hurt people in Jerusalem. No one ever said to his friend that there is no place for me to stay in Jerusalem. (Pirkei Avot 5:7) Table of Contents THE HIDDEN VESSELS OF THE TEMPLE by Moshe Notzar (Yibane HaMikdash 108, originally published: Yom HaShishi 8 Av 5756) When the Beit HaMikdash will be rebuilt is the source of vitality for Jews throughout the generations. The first task for the Jews of Israel, upon hearing the Shofar of Mashiach, will be how to find the Vessels of the Temple ASAP. According to our information, the first probable place to look is... The National Museum in Akkaba, Jordan. The lost Temple Vessels are not there, but the treasurer of the museum can point the seekers to the scroll that refers to the Secret Tunnel, that according to Sefer HaHashmonaim, the prophet Yirmiyahu hid the Vessels of the First Beit Mikdash including the Ark, the Alter, and many more Vessels. Before the first Israeli diplomats arrived at the hotel in Akkaba for the secret meetings with King Hussein, American Jews tried to reach agreements with the National Museum \'s management that would enable the treasurer of the museum to open the Copper Scroll secretly brought to their treasures by two Bedouin shepherds. They found them on one of the mountainous valleys near Akkaba. This ties one mountain in Jordan with the lost Temple Vessels. Rav Menachem Borstein, one of the great experts in the subject, reveals that the discussions with the Hashemite Kingdom regarding the Temple Vessels were until now so extensive , that he himself, as well as all involved, are amazed that nothing leaked to the media all those years. This was another type of secrecy regarding the hiding place of the Vessels. It appears that it was just not meant for this to leak outside, say Rav Borstein. One of the less known sources about the Temple Vessels is the Sefer HaHashmonaim. There it is written explicitly that the prophet Yirmiyahu hid the First Temple Vessels, the Ark, and the Alter on the mountain that Moshe Rabeinu saw. This definition has been the subject of investigation for hundreds of years, since Moshe Rabeinu, who saw the mountain, did not write or hint it in the Torah. Many researchers identify the mountain to be Mount Nevo, and even now one mountain thought to be Mount Nevo has a beautiful entrance with floors that have descriptions and pictures of the Temple Vessels. It appears, according to Rav Borstein, that the heads of this church considered this to be the mountain that Yirmiyahu hid the Temple Vessels. A HIGHLY PRESSURED JOURNEY Over the generations, many great Jewish researchers have unsuccessfully searched for the Temple Vessels in Jordan. The first sign of life came twenty-five years ago when two Bedouin shepherds came to the National Museum in Akkaba and told the treasurer about the scroll they found in one of the mountainous caves. The treasurers of the museum received a copper scroll and were afraid to open it and tear up its contents, lest they open it and it would completely disintegrate. Since the scroll was copper, it was possible to read its lines from its back side. The then manager almost fell from his chair when he read the text. Only two years later had the scroll reached his hands, and he was privileged to announce that in the few lines he was able to read, he had a detailed description of how to get to the.. Jewish Temple Vessels, and that the author gives a detailed design of the Vessels themselves. Once the scroll was discovered by Jewish scholars, tremendous pressure fell on the Hashemite Kingdom, especially on the management of the National Museum in Akkaba., to open the scroll to Jewish scholars and to allow them, possibly, to go up to the end of the last thread leading to the secret tunnel. A delegation of Jewish scholars secretly arrived in Akkaba and tried to speak heart to heart to the Jordanians and show them the importance the Jewish People places on the lost Vessels. The Jordanians got the message; they need no explanation. They were aware of the rare treasure that they happened to have, but they tried to convince the Jewish scholars that if they tried to open the scroll, it would crumble in their hands, and no one would benefit. Jews are Jews, and regarding the Beit HaMikdash, they certainly will forgo no effort to find a solution. Prof. Kandi, an expert for decades in decoding hidden and ancient scrolls, was hired, and he suggest the Jordanians slice it systematically, and he waged his honor in the method \'s success. In the end, the managers of the Jordanian National Museum entrusted the scrolls to Prof. Kandi. Using a special device, he succeeded to slice the scroll and identify 90% of the text. DIFFERING OPINIONS The scroll is 2.40 meters long and 28 cm wide. The letters resembled Ancient Hebrew, and every line guides the readers to the density of the cave with precise description of the Vessels hidden there. The only thing the author did not reveal was ... where the tunnel was. Everything was written there, except the exact place of the tunnel, Rav Borstein wrings his hands and testifies, that before the scroll was opened, the Jewish scholars were hoping to find the path to the Temple Vessels. This hope was ended. Rav Borstein continues and says that the scholars also disagree as to when the scroll was written. Some claimed that the Temple Vessels described there were the Vessels prepared by Bar Kochba for the Third Temple, still to be built. Bar Kochba, who many claimed was the Mashiach, prepared all the Temple Vessels. After he realized that the Beit HaMikdash would not be built in his lifetime, he hid the Vessels and saw fit to document their location in a special scroll that he also hid in a cave, until the Bedouin shepherds found it. Many scholars attribute the scroll to the Temple Vessels that the prophet Yirmiyahu buried, and the subject is thus the original Temple Vessels. If they succeed in the end to decode from the scroll the location of the tunnel, it will be possible to reach the actual Vessels. BAGHDAD \'S INPUT Rav Borstein him self has tried his own ways to reveal the Vessels. His system of connections is secretive, but the letter he pulls out shows that they must be extensive. The letter that he receive 13 years ago is sign by the heads of the National Museum in ... Baghdad. Yes, this is in the Baghdad of Saddam Hussein. According to sources that Rav Borstein found in Cabalistic literature, the First Temple Vessels are hidden in Baghdad. The most natural thing was that I directly contact the Iraqi National Museum and try to clarify if they know any details of this subject. To his Rav Borstein \'s surprise, within a few days he received an important letter which included ... an invitation to visit the museum in Iraq. The treasurer informed him that he has many objects and Vessels for the First Jewish Temple Period, and I will be very happy if you honor me with a visit to Baghdad to identify the objects, writes the Iraqi treasurer. When we asked Rav Borstein if he accepted the invitation, he requested to leave the question in no comment. Table of Contents CORRECTION AND LETTER TO THE EDITOR Correction : In Vo. 1, No. 8, as statement was attributed to Rav David Liur. It should read Rav Dov Liur Subject: chabad homepage bh I would just like to suggest that when you refer to the writings of lubavitcher Rebbeim website, that you refer them to the Chabad Homepage : http://www.chabad.org/ rather than the gopher site. meir weiss Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",12);arrFiles[22]=new Array(23,"mkdsh011.html","2005-06-21","MIKDASH-BUILD V-I N-11","","","MIKDASH-BUILD 11 Kislev 5757 Volume I, Number 11 Table of Contents 1. MAAMAR OF THE WEEK 2. [deleted] 3. ON THE NET MAAMAR OF THE WEEK Each generation in which the Beit HaMikdash is not rebuilt isconsidered as if they destroyed the Beit HaMikdash. (Yerushalmi Yoma 1:1) Table of Contents ON THE NET 1. The archives of Mikdash-Build are now available on: http://www.havienu.org/beism/mikdash.html, no longer available 2. For those interested in last week \'s article THE HIDDEN VESSELS OF THE TEMPLE you may refer to Vendyl Jones page for backround to the dig at Qumron http://www.computek.net/inroads/vendyl/, no longer available (submitted by Michael Noll) Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",4);arrFiles[23]=new Array(24,"mkdsh012.html","2005-06-21","MIKDASH-BUILD V-I N-11","","","MIKDASH-BUILD 11 Kislev 5757 Volume I, Number 11 Table of Contents 1. MAAMAR OF THE WEEK 2. [deleted] 3. ON THE NET MAAMAR OF THE WEEK Each generation in which the Beit HaMikdash is not rebuilt isconsidered as if they destroyed the Beit HaMikdash. (Yerushalmi Yoma 1:1) Table of Contents ON THE NET 1. The archives of Mikdash-Build are now available on: http://www.havienu.org/beism/mikdash.html, no longer available 2. For those interested in last week \'s article THE HIDDEN VESSELS OF THE TEMPLE you may refer to Vendyl Jones page for backround to the dig at Qumron http://www.computek.net/inroads/vendyl/, no longer available (submitted by Michael Noll) Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",3);arrFiles[24]=new Array(25,"mkdsh013.html","2005-06-21","MIKDASH-BUILD V-I N-13","","","MIKDASH-BUILD 11 Kislev 5757 Volume I, Number 13 Table of Contents 1. MAAMAR OF THE WEEK 2. CREATION OF THE UNIVERSE -- ON THE TEMPLE MOUNT IN JERUSALEM 3. IN THE NEWS MAAMAR OF THE WEEK How do we know that we must commemorate the Beit HaMikdash? Rabbi Yochanan says, as the verse says, I will lift your sore from you and from your plague I will heal you, says Hashem; because they have called you cast away, she is Zion whom no one demands. (Yirmiyahu 30:17) This implies that she requires we demand her. (Talmud Sukka 41a, Rosh HaShanna 30a) Table of Contents CREATION OF THE UNIVERSE -- ON THE TEMPLE MOUNT IN JERUSALEM by Uri Tzvi Greenberg One day in the year 5684 (1924 CE) I was privileged to go upto Jerusalem and step with my bare feet on the Temple Mount.Words cannot express the emotions, the primortal atmosphere, andall that my body and soul went through when I was fortunate tohave such an awesome experience. I had much joyous song but fewwords. Forty years later I wonder at my inability to express theappearance of the Temple Mount, the source of my vitality and mybreath. All beautiful sight belong to G-d, and the light of thestars shine upon them. There is no place free of G-dliness;however, the aura of the Temple Mount is greater than anything Ihave ever seen. This is definitely the place which G-d chose tointensely dwell, apparent from the Great Light that shines there.Even these words do not even nearly describe thetaste of the sight of this light. I myself would wonder a G-dlywonder. Suddenly I felt that I came here in ancient times with myfather to celebrate the pilgrimage holidays and to bow down by myfather side. Suddenly, I knew to say that Jerusalem is the Heartof the Universe, not just the spiritual universe but hinted inthe passing way of the Heart of Israel. In the beginning of G-d \'s creating (Bereishit 1:1)Where did He stand when He created the world. It is if it iswritten, here, on the Temple Mount, the exalted amongmountains, measured by hidden wisdom; the mountain that theCreator has since chosen as His home, the house built on itforever-- even after the destructions, even when the House is notphysically built on it, and even when no Jew \'s foot steps there.Its light is from the Seven Days of Creation. Here He commanded,Let there be light. These is the unsubstituted lightthat extends from one end of the universe to the other. Iremember I was not only short on words but short on thoughts.Silence was there, as if the clock for all generations hadstopped ticking. Until the local Arabs touched me and forever woke me up to ourforeign existence. Oy to me and to all Israel for this, then andnow, until the redeemers ascend the Mountain. Since I went down from the Mountain I knew, Jerusalem is oursif only for That Mountain... >From the day I went down from the Temple Mount, I wouldwalk and hear with all my limbs from the voices of theinstruments that would be played in the Beit HaMikdash. All themusic of beautiful Western instruments sunk in my chimes and wasforgotten. It appeared to me that only the tunes I heard in myyouth-- the zemirot we sang at home on Shabbat and holidays, ourchanting of the Torah, Ashkenaz and Sfard prayers in synagogue,the pouring out of heart and soul at Kinot and Selichot, themusic played at weddings-- they were all from the tune of theancient instruments on the Temple Mount. Unfortunately thesesucceeding generations, there are Jews whose ears do not listenfor the voices of our Kingdom and do not taste the tunes thatcome from here, FROM THE TEMPLE MOUNT. Table of Contents IN THE NEWS (Arutz-7 News: Monday, December 2, 1996) POLICE WARN OF MOSLEM-CHRISTIAN CLASH According to yesterdaysreport in the Yediot Acharonot newspaper, Jerusalem Police areapprehensive of a violent religious confrontation breaking outbetween Christians and Moslems. The violence is expected to eruptbecause of the Moslem Wakfs intention to destroy an ancientChristian building at Solomons Stables. In a classified, internalpolice document, Jerusalem Police Commander Aryeh Amit urges thatthe Wakf be severely warned not to destroy the Christianbuilding. Editor \'s Note: if only our police commanders had enoughJewishness and self confidence to protect the Jewish character onthe Temple Mount. (Arutz-7 News: Thursday, December 5, 1996) COURT TO DECIDE ON TEMPLE MOUNT MOSQUE The Supreme Court has concluded its debate of a third petition submitted bythe “Chai Vikayam” movement against the construction of a mosque inSolomon’s Stables beneath the Temple Mount. President of the Supreme Court,Chief Justice Aharon Barak, announced that the decision will be given at alater date. Several weeks ago, Muslims began quietly using a renovatedprayer hall in the underground compound, despite the case pending in theSupreme Court. Mustafa Tawil, an Islamic court judge, said the opening ofthe mosque underscored the Muslims \' autonomy in administering the TempleMount compound. Israeli authorities have no business with our mosque, he said. p.s. If you \'re curious about what we \'re up against-- people of a pseudo nation created solely to attempt to block our Redemption and rebuilding of the Beit HaMikdash, you can look at the following web site to see how ridiculous their statements about Jerusalem are. There, you \'ll also see a good picture of the Temple Mount :-) http://www.pna.org/mininfo/ Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",8);arrFiles[25]=new Array(26,"mkdsh014.html","2005-06-21","MIKDASH-BUILD V-I N-14","","","MIKDASH-BUILD 10 Tevet 5757 Volume I, Number 14 Table of Contents 1. MAAMAR OF THE WEEK 2. IN THE NEWS MAAMAR OF THE WEEK Thus says Hashem Tzeva-ot, the Fast of the Fourth and the Fast of the Fifth and the Fast of the Seventh and the Fast of the Tenth will be for the House of Yehuda for joy and happiness and good holidays. (Zechariah 8:19) Rabbi Shim \'on says, Rabbi Akiva would explain these four fasts and I explain them differently. The Fast of the Fourth is the 17th of Tammuz, when the Jerusalem was breached, as stated, On the ninth day of the the fourth month famine was overwhelming in the city, and there was no food for the people. And the city was breached... (Yirmiyah 52:6-7) The Fast of the Fifth is the 9th of Av, when the Beit HaMikdash was burnt. The Fast of the Seventh is the 3rd of Tishrei, when Gedaliyah Ben Achikam was killed... The Fast of the Tenth is the 10th of Tevet, when the King of Babylon besieged Jerusalem, as stated, The word of Hashem came to me on the tenth day of the tenth month in the ninth year, saying: Write for yourself today the essence of this very day. The King of Babylon besieged Jerusalem on this very day. (Yechezkel 24:1-2) I disagree and say that the Fast of the Tenth is the 5th of Tevet, when the news arrived in the Diaspora that Jerusalem was destroyed, as stated, On the fifth day of the tenth month in the twelfth year of our exile, the refugees from Jerusalem came to be and said the city was destroyed. (Yechezkel 33:21) And they made the day of the tidings like the day of the destruction. (Talmud Rosh HaShanna 18b) Table of Contents IN THE NEWS Information Division, Israel Foreign Ministry - Jerusalem 17 December 1996 Email: ask@israel-info.gov.il GSS HEAD MEETS WITH KNESSET SUB-COMMITTEE (Communicated by the Prime Minister \'s Media Adviser) GSS head Ami Ayalon met last night (Monday), 16.12.96, with the members ofthe Knesset Foreign Affairs and Defense Committee sub-committee on thecovert services. Following consultations with Prime Minister Benjamin Netanyahu, Ayalonissued the following statement: Regarding the media debate surrounding the GSS position on the opening ofthe Hasmonean (Western Wall) tunnel, I wish to clarify the followingitems: In a number of meetings, on various occasions, I raised the tunnelissue with the Prime Minister and encouraged him to open the tunnel. I emphasized that the timing does not constitute a major problem. At thetime, I was conscious of the Wakf activities in Solomon \'s Stables, and the site \'s transformation into a mosque, as well as the danger of a responseby radical Jewish elements to this action. Accordingly, I assumed that, in this situation, it would be possible to open the tunnel. In discussions on 16.09.96, when the Prime Minister discussed the openingof the tunnel and addressed the matter of our response to Wakf activitiesat Solomon \'s Stables, I recommended that the tunnel be opened -- and that the political negotiations on Hebron be accelerated, while conceding to the Wakf on Solomon \'s Stables. The Prime Minister said that the plan was to open the tunnel at the same time as the Defense Minister \'s meeting with Arafat -- in which the two were to begin discussing the Hebron issue and the determination of a date for the convening of the steering committee. I was not involved in the discussions during which the precise timing of the opening was decided. I was updated on the date for the opening a day or two before the actual opening. Prime Minister Benjamin Netanyahu again expressed his full confidence inthe GSS and its head, who are performing an important service to thesecurity of Israel. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",6);arrFiles[26]=new Array(27,"mkdsh015.html","2005-06-21","MIKDASH-BUILD V-I N-15","","","MIKDASH-BUILD 17 Tevet 5757 Volume I, Number 15 Table of Contents 1. MAAMAR OF THE WEEK 2. NOTE FROM THE EDITOR 3. PRACTICAL STATUS OF THE TEMPLE MOUNT 4. ON THE NET-- NEW PARSHA LIST MAAMAR OF THE WEEK Rejoice in Jerusalem and celebrate her, all her lovers. Rejoice with her all who mourn over her. (Yeshiyah 66:11) From here our Rabbi taught that whoever mourns over Jerusalem will merit and see her joy, and whoever does not mourn for Jerusalem will not see her joy. (Talmud Ta \'anit 30b) Table of Contents NOTE FROM THE EDITOR As I write this edition, my lawyer, Naftali Wurzberger, is preparing a petition on my behalf to the Supreme Court to force the Ministry of the Interior to grant me citizenship. On Yom Ha \'atzmaut (Israeli Independence Day) this year, I was arrested, along with 16 other people, for attempting to go up to the Temple Mount and pray. They told me they would charge me with improper conduct in a public area, but I was not subsequently brought to trial. The other 16 would-be worshipers, who were already Israeli citizens, were charged, but all charges were dropped. In July, I applied for Aliyah under the Law of Return, and instead of being granted citizenship one month later as is usual, I was told my file had come back with an unspecified report of criminal activity from the police station where I was arrested. The manager of the Jerusalem office of the Ministry of the Interior told me they needed a report from the police to make a decision, and it should be available in two weeks. When I came back, they told me it is not ready, and I should come back in another two weeks. This has been going on for six months. Once it was clear I was on permanent hold, my lawyer and I have sent the Ministry of the Interior letters and spoken again with the manager, to no avail. Next week, be \'ezrat Hashem, we plan to submit the petition. I \'ll (bli neder) keep you posted. Next week, I do not think I will be able to send out MIKDASH-BUILD. I hope to resume the following week. Table of Contents PRACTICAL STATUS OF THE TEMPLE MOUNT by Yehuda Etzion (originally printed Yibane HaMikdash No. 109) A. CURRENT STATUS 1. THE FACTS Who Rules The Islamic Waqaf has controlled the Temple Mount several years, and it is easy to understand his growing self confidence to actually instruct the police as to who can and who cannot enter and who is to be removed. The police always listen and only keep up the appearance that they are running the show. In practice the Israeli Police act as a service police to the Islamic Waqaf and act according to his will. The accords signed between the Israeli government and the PLO have made the Waqaf and integral part of the Palestinian Authority. His boss, Hasan Tahbub, is the Palestinian Minister of Religion, and the P.A. has even appointed a new Mufti, Akrama Sabri, who has pushed out the Jordanian Mufti, and the Jordanian control has lessened. Recently, Arafat has announced that he will soon appoint Hamas supporters in the Waqaf \'s office. A serious breach of the Oslo Accords has thus been committed. Government offices of the P.A. act in the heart of Jerusalem, in the offices at the Majlis Gate of the Temple Mount. The Israel government accepts this as a matter of sensitivity, and the Supreme Court, as an institutional stance, refused to give an opinion. To sum it up, the Temple Mount stands today as a mini Palestinian State within Israel with the support of Israeli government and its security forces. The Freedom To Visit At all the gates there are joint guard posts of Waqaf agents and the police. (Many of the police on the Temple Mount are also Arabs, neighbors and friends of the Waqaf.) Moslems are given free entrance from all gates and are generally not checked. Tourists generally only enter via the Mugrabi Gate and are given a light inspection. Religious Jews are never allowed to enter the other nine gates. There they are rigorously checked and asked to present their identity cards, and they wait, sometimes a long time, until the joint patrols are free to escort them. They are only allowed to enter as individuals or in pairs, and Jews can almost never walk in groups. The police justify the tight guard for security reasons, as if they are guarding those entering. The real intention, however, is to ensure that they do no pray on the Temple Mount.The hours the Mount is open of non-Moslem visitors are set by the Islamic Waqaf. While Moslems can enter any time, the Mount is open to Jews, with the above restrictions, only in the morning and two hours in the afternoon. The Freedom to Worship There is no freedom of worship on the Temple Mount. There is a vigorous suppression of any attempt by a Jew to pray. If one even mutters on his or her lips or stops walking to concentrate, he or she will be threatened and dragged away, in order to keep order and to tear the prayer. The Waqaf people will also yell at the policemen who will always deal with the criminal and kick him or her off the Mount and often arrest him or her. He or she will later have to stand trial for Improper Conduct in a Public Area and additional false accusations. Several of these worshipers are already in judicial proceedings. Serious complaints have been filed and are documented with photographs. The Waqaf people are of course not dealt with, as they have immunity as sovereign rulers of the Temple Mount. Therefore, the violent behavior is legitimate, even thought there excessive force has sent many people ascending the Temple Mount to intensive care in a hospital! 2. LAW AND GOVERNMENT Although Freedom of Worship is not explicitly mentioned in either the Law of Protection of Holy Places in 1967 or the Basic Law Jerusalem is the Capital of Israel, it is definitely implied. The Basic Law of Human Dignity and Freedom creates a legal status preventing the government from infringing on freedom of movement and freedom of worship. Thank G-d, there is no law on the books explicitly forbidding prayer on the Temple Mount. The Supreme Court has often ruled that the right to pray is a recognized, central, and important human right. Recently, (in a response to a query by the Temple Mount Faithful) they ruled that this right is a right of first order, a LEGAL RIGHT. The trouble is that the Supreme Court has left the actualization of this right up to the discretion of those exercising authority, in this case the government and police, who run away from carrying out the law as if they are under fire... The legal status remains cloudy. The government has the ability and the authority to immediately allow prayer. There is no need for any new legislation, but the government abstains fromr action and provides three justifications. 1. Fear of disrupting public tranquility by Moslem opposition. 2. A government decision from 1967 (no. 761) which prohibited Rav Gorenfrom making a minyan. 3. A series of decisions which presumably uphold its authority. This legal cloud causes almost daily confrontation between would-be worshipers and the police, who act brutally, even though there has been no legislation and no general government decision prohibiting Jews from praying on the Temple Mount. Another issue is the legal authority of the Waqaf. He has no standing in the open territories of the Temple Mount, as opposed to the Islamic mosques. This is the position that the Supreme Court has decided in several rulings, and this is the position of the State of Israel and the Municipality of Jerusalem (in their affidavits to the Supreme Court). The Waqaf himself, however, claims that the entire Temple Mount is an Islamic mosque, and the police support this de-facto even though there is no legal backing for the Waqaf \'s position. B. WHAT NEEDS TO BE DONE 1. LEGISLATION Surprisingly, no new legislation is needed. The government decision was ad-hoc, a one-time decision that forbade Rav Goren, by Moshe Dayan \'s request, to conduct services on the Temple Mount on the Shabbat Nachamu after the liberation of Jerusalem. In the protocol, it is well emphasized that this is not a permanent prohibition for Jews to pray on the Temple Mount, only in this specific situation. (The documentation of the cabinet meeting can be found in Nadav Shragai \'s book, Har HaMeriva pages 31, 37-38.) A series of decisions by the Supreme Court provide an excellent base for a government decision to allow prayer. There are two sides to the coin. Just as previous governments have exercised their authority to forbid prayer, this government could exercise its authority and allow prayer. As we said, the legal foundation has already been laid by the Supreme Court, and all that is needed is to accept the challenge of ending the policy of evasion and oversight. THEREFORE, THE MINISTER OF RELIGION IN THE NEW GOVERNMENT SHOULD DO TWO COMPLIMENTARY ACTIONS. 1. HE SHOULD INCLUDE THE TEMPLE MOUNT IN THE LIST OF HOLY PLACES ACCORDING TO THE LAW OF HOLY PLACES. Currently, other than the Western Wall, only grave sights are on the list.) 2. HE SHOULD TAKE THE NECESSARY STEPS TO ORGANIZE JEWISH PRAYER ON THE TEMPLE MOUNT. The government \'s failure to do so has been used by the police as an excuse for the refusal to allow prayer, and the lack of action was of course part of their calculated policy. 2. IMMEDIATE CHANGE OF STATUS It is clear that the police and GSS will scare the new government and Prime Minister with warnings of boiling territory and a general Islamic uprising against allowing Jewish prayer. The submission of the government all these years has increased the chutzpah of the Moslems, and they have complicated the situation more and more. I suggest a quick series of decisions, which will broadcast confidence and non-submission to panic. The security forces will have to adapt to the new government, and they will succeed. Additionally, the police must be instructed to stop being the Waqaf \'s subjects, and to deal with all wildness and interference, and to implement the following policy: 1. Increase the hours that the Temple Mount is open to Jews. 2. Allow and secure Jewish groups to enter from all gates, even if they are wearing a kippa. 3. Remove the Waqaf \'s guards from all gates and place only policemen there. The Waqaf \'s people must only be allowed to continue to standing in the mosques and by their entrances. 4. Groups should be accompanied by police and not by the Waqaf \'s people. 5. Individual Jews wearing tallit and tefillin should be allowed to pray where they wish, except near the entrance to mosques, so as not to disturb the Moslems from entering and leaving. 6. Groups wishing to pray in a minyan (quorum of ten Jewish men) will be brought to a designated area. The recommended area is on the south-eastern section, near the HaShevatim Gate, near the Eastern Wall. This place will no interfere with Moslems from entering the Temple Mount, and it fits halachic (Jewish Law) specifications. (Rav Yitzchak Shilat \'s ruling in Techumin, volume 7, Building a Synagogue on the Temple Mount) This arrangement of separate prayer areas will be essentially a copy of the separation-arrangement which was recently implemented in the Cave of the Patriarchs, recommended by the Shamgar Commission. Since the Temple Mount is much bigger than the Cave of the Patriarchs, it is technically easier to implement. C. THE FUTURE In this north-eastern area, building a synagogue should be considered, in order to enable reading the Torah and prayer also in the winter. Since this article deals with immediate changes for the new government, there is no need to go into details about building a synagogue, and it will be left as a future goal. EDITOR \'S NOTE If this issue concerns you, you can email or fax the following government officials. (If you have additional numbers or email addresses, I would appreciate it.) Prime Minister Binyamin Netanyahu Fax: 011-972--2-566-4838 email: prime-minister@likud.org.il Avigdor Kahalani (Internal Security Minister) Fax: 011-972-2-628-9243 Yuli Eddelstein Fax: 011-972-2-618-138 Table of Contents ON THE NET-- NEW PARSHA LIST You may be interested to know about a new list you can subscribe to relevant to Har HaBayit (the Temple Mount). It \'s on the parsha every week and is called The Harhabayit connection in the Parsha. The Harhabayit Connection in the Parsha is written by a panel ofRabbis and Torah scholars and aims to provide a different and innovativeinsight into parshat ha-shavua. It is designed to explain briefly aninspiring idea from the parsha that can be given over at the Shabbattable, encouraging the connection to Har Habayit and the Temple amongst Am Yisrael (the Nation of Israel). Whether you live in the Diaspora or are fortunate enough to live in Eretz Yisrael - it \'s meant to stir your heart to remember Har HaKodesh Hashem \'s Holy Mountain. You can subscribe by sending email: TO: listproc@virtual.co.il In body of email type: subscribe har-parsha your fullname Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",17);arrFiles[27]=new Array(28,"mkdsh016.html","2005-06-21","MIKDASH-BUILD V-I N-15","","","MIKDASH-BUILD 17 Tevet 5757 Volume I, Number 15 Table of Contents 1. MAAMAR OF THE WEEK 2. NOTE FROM THE EDITOR 3. PRACTICAL STATUS OF THE TEMPLE MOUNT 4. ON THE NET-- NEW PARSHA LIST MAAMAR OF THE WEEK Rejoice in Jerusalem and celebrate her, all her lovers. Rejoice with her all who mourn over her. (Yeshiyah 66:11) From here our Rabbi taught that whoever mourns over Jerusalem will merit and see her joy, and whoever does not mourn for Jerusalem will not see her joy. (Talmud Ta \'anit 30b) Table of Contents NOTE FROM THE EDITOR As I write this edition, my lawyer, Naftali Wurzberger, is preparing a petition on my behalf to the Supreme Court to force the Ministry of the Interior to grant me citizenship. On Yom Ha \'atzmaut (Israeli Independence Day) this year, I was arrested, along with 16 other people, for attempting to go up to the Temple Mount and pray. They told me they would charge me with improper conduct in a public area, but I was not subsequently brought to trial. The other 16 would-be worshipers, who were already Israeli citizens, were charged, but all charges were dropped. In July, I applied for Aliyah under the Law of Return, and instead of being granted citizenship one month later as is usual, I was told my file had come back with an unspecified report of criminal activity from the police station where I was arrested. The manager of the Jerusalem office of the Ministry of the Interior told me they needed a report from the police to make a decision, and it should be available in two weeks. When I came back, they told me it is not ready, and I should come back in another two weeks. This has been going on for six months. Once it was clear I was on permanent hold, my lawyer and I have sent the Ministry of the Interior letters and spoken again with the manager, to no avail. Next week, be \'ezrat Hashem, we plan to submit the petition. I \'ll (bli neder) keep you posted. Next week, I do not think I will be able to send out MIKDASH-BUILD. I hope to resume the following week. Table of Contents PRACTICAL STATUS OF THE TEMPLE MOUNT by Yehuda Etzion (originally printed Yibane HaMikdash No. 109) A. CURRENT STATUS 1. THE FACTS Who Rules The Islamic Waqaf has controlled the Temple Mount several years, and it is easy to understand his growing self confidence to actually instruct the police as to who can and who cannot enter and who is to be removed. The police always listen and only keep up the appearance that they are running the show. In practice the Israeli Police act as a service police to the Islamic Waqaf and act according to his will. The accords signed between the Israeli government and the PLO have made the Waqaf and integral part of the Palestinian Authority. His boss, Hasan Tahbub, is the Palestinian Minister of Religion, and the P.A. has even appointed a new Mufti, Akrama Sabri, who has pushed out the Jordanian Mufti, and the Jordanian control has lessened. Recently, Arafat has announced that he will soon appoint Hamas supporters in the Waqaf \'s office. A serious breach of the Oslo Accords has thus been committed. Government offices of the P.A. act in the heart of Jerusalem, in the offices at the Majlis Gate of the Temple Mount. The Israel government accepts this as a matter of sensitivity, and the Supreme Court, as an institutional stance, refused to give an opinion. To sum it up, the Temple Mount stands today as a mini Palestinian State within Israel with the support of Israeli government and its security forces. The Freedom To Visit At all the gates there are joint guard posts of Waqaf agents and the police. (Many of the police on the Temple Mount are also Arabs, neighbors and friends of the Waqaf.) Moslems are given free entrance from all gates and are generally not checked. Tourists generally only enter via the Mugrabi Gate and are given a light inspection. Religious Jews are never allowed to enter the other nine gates. There they are rigorously checked and asked to present their identity cards, and they wait, sometimes a long time, until the joint patrols are free to escort them. They are only allowed to enter as individuals or in pairs, and Jews can almost never walk in groups. The police justify the tight guard for security reasons, as if they are guarding those entering. The real intention, however, is to ensure that they do no pray on the Temple Mount.The hours the Mount is open of non-Moslem visitors are set by the Islamic Waqaf. While Moslems can enter any time, the Mount is open to Jews, with the above restrictions, only in the morning and two hours in the afternoon. The Freedom to Worship There is no freedom of worship on the Temple Mount. There is a vigorous suppression of any attempt by a Jew to pray. If one even mutters on his or her lips or stops walking to concentrate, he or she will be threatened and dragged away, in order to keep order and to tear the prayer. The Waqaf people will also yell at the policemen who will always deal with the criminal and kick him or her off the Mount and often arrest him or her. He or she will later have to stand trial for Improper Conduct in a Public Area and additional false accusations. Several of these worshipers are already in judicial proceedings. Serious complaints have been filed and are documented with photographs. The Waqaf people are of course not dealt with, as they have immunity as sovereign rulers of the Temple Mount. Therefore, the violent behavior is legitimate, even thought there excessive force has sent many people ascending the Temple Mount to intensive care in a hospital! 2. LAW AND GOVERNMENT Although Freedom of Worship is not explicitly mentioned in either the Law of Protection of Holy Places in 1967 or the Basic Law Jerusalem is the Capital of Israel, it is definitely implied. The Basic Law of Human Dignity and Freedom creates a legal status preventing the government from infringing on freedom of movement and freedom of worship. Thank G-d, there is no law on the books explicitly forbidding prayer on the Temple Mount. The Supreme Court has often ruled that the right to pray is a recognized, central, and important human right. Recently, (in a response to a query by the Temple Mount Faithful) they ruled that this right is a right of first order, a LEGAL RIGHT. The trouble is that the Supreme Court has left the actualization of this right up to the discretion of those exercising authority, in this case the government and police, who run away from carrying out the law as if they are under fire... The legal status remains cloudy. The government has the ability and the authority to immediately allow prayer. There is no need for any new legislation, but the government abstains fromr action and provides three justifications. 1. Fear of disrupting public tranquility by Moslem opposition. 2. A government decision from 1967 (no. 761) which prohibited Rav Gorenfrom making a minyan. 3. A series of decisions which presumably uphold its authority. This legal cloud causes almost daily confrontation between would-be worshipers and the police, who act brutally, even though there has been no legislation and no general government decision prohibiting Jews from praying on the Temple Mount. Another issue is the legal authority of the Waqaf. He has no standing in the open territories of the Temple Mount, as opposed to the Islamic mosques. This is the position that the Supreme Court has decided in several rulings, and this is the position of the State of Israel and the Municipality of Jerusalem (in their affidavits to the Supreme Court). The Waqaf himself, however, claims that the entire Temple Mount is an Islamic mosque, and the police support this de-facto even though there is no legal backing for the Waqaf \'s position. B. WHAT NEEDS TO BE DONE 1. LEGISLATION Surprisingly, no new legislation is needed. The government decision was ad-hoc, a one-time decision that forbade Rav Goren, by Moshe Dayan \'s request, to conduct services on the Temple Mount on the Shabbat Nachamu after the liberation of Jerusalem. In the protocol, it is well emphasized that this is not a permanent prohibition for Jews to pray on the Temple Mount, only in this specific situation. (The documentation of the cabinet meeting can be found in Nadav Shragai \'s book, Har HaMeriva pages 31, 37-38.) A series of decisions by the Supreme Court provide an excellent base for a government decision to allow prayer. There are two sides to the coin. Just as previous governments have exercised their authority to forbid prayer, this government could exercise its authority and allow prayer. As we said, the legal foundation has already been laid by the Supreme Court, and all that is needed is to accept the challenge of ending the policy of evasion and oversight. THEREFORE, THE MINISTER OF RELIGION IN THE NEW GOVERNMENT SHOULD DO TWO COMPLIMENTARY ACTIONS. 1. HE SHOULD INCLUDE THE TEMPLE MOUNT IN THE LIST OF HOLY PLACES ACCORDING TO THE LAW OF HOLY PLACES. Currently, other than the Western Wall, only grave sights are on the list.) 2. HE SHOULD TAKE THE NECESSARY STEPS TO ORGANIZE JEWISH PRAYER ON THE TEMPLE MOUNT. The government \'s failure to do so has been used by the police as an excuse for the refusal to allow prayer, and the lack of action was of course part of their calculated policy. 2. IMMEDIATE CHANGE OF STATUS It is clear that the police and GSS will scare the new government and Prime Minister with warnings of boiling territory and a general Islamic uprising against allowing Jewish prayer. The submission of the government all these years has increased the chutzpah of the Moslems, and they have complicated the situation more and more. I suggest a quick series of decisions, which will broadcast confidence and non-submission to panic. The security forces will have to adapt to the new government, and they will succeed. Additionally, the police must be instructed to stop being the Waqaf \'s subjects, and to deal with all wildness and interference, and to implement the following policy: 1. Increase the hours that the Temple Mount is open to Jews. 2. Allow and secure Jewish groups to enter from all gates, even if they are wearing a kippa. 3. Remove the Waqaf \'s guards from all gates and place only policemen there. The Waqaf \'s people must only be allowed to continue to standing in the mosques and by their entrances. 4. Groups should be accompanied by police and not by the Waqaf \'s people. 5. Individual Jews wearing tallit and tefillin should be allowed to pray where they wish, except near the entrance to mosques, so as not to disturb the Moslems from entering and leaving. 6. Groups wishing to pray in a minyan (quorum of ten Jewish men) will be brought to a designated area. The recommended area is on the south-eastern section, near the HaShevatim Gate, near the Eastern Wall. This place will no interfere with Moslems from entering the Temple Mount, and it fits halachic (Jewish Law) specifications. (Rav Yitzchak Shilat \'s ruling in Techumin, volume 7, Building a Synagogue on the Temple Mount) This arrangement of separate prayer areas will be essentially a copy of the separation-arrangement which was recently implemented in the Cave of the Patriarchs, recommended by the Shamgar Commission. Since the Temple Mount is much bigger than the Cave of the Patriarchs, it is technically easier to implement. C. THE FUTURE In this north-eastern area, building a synagogue should be considered, in order to enable reading the Torah and prayer also in the winter. Since this article deals with immediate changes for the new government, there is no need to go into details about building a synagogue, and it will be left as a future goal. EDITOR \'S NOTE If this issue concerns you, you can email or fax the following government officials. (If you have additional numbers or email addresses, I would appreciate it.) Prime Minister Binyamin Netanyahu Fax: 011-972--2-566-4838 email: prime-minister@likud.org.il Avigdor Kahalani (Internal Security Minister) Fax: 011-972-2-628-9243 Yuli Eddelstein Fax: 011-972-2-618-138 Table of Contents ON THE NET-- NEW PARSHA LIST You may be interested to know about a new list you can subscribe to relevant to Har HaBayit (the Temple Mount). It \'s on the parsha every week and is called The Harhabayit connection in the Parsha. The Harhabayit Connection in the Parsha is written by a panel ofRabbis and Torah scholars and aims to provide a different and innovativeinsight into parshat ha-shavua. It is designed to explain briefly aninspiring idea from the parsha that can be given over at the Shabbattable, encouraging the connection to Har Habayit and the Temple amongst Am Yisrael (the Nation of Israel). Whether you live in the Diaspora or are fortunate enough to live in Eretz Yisrael - it \'s meant to stir your heart to remember Har HaKodesh Hashem \'s Holy Mountain. You can subscribe by sending email: TO: listproc@virtual.co.il In body of email type: subscribe har-parsha your fullname Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",17);arrFiles[28]=new Array(29,"mkdsh017.html","2005-06-21","MIKDASH-BUILD V-I N-17","","","MIKDASH-BUILD 9 Shvat 5757 Volume I, Number 17 Table of Contents 1. MAAMAR OF THE WEEK 2. NOTE FROM THE EDITOR 3. REBUILDING THE BEIT HAMIKDASH ACCORDING TO RAV KOOK \'S TEACHINGS (part 1 of 5) SPECIAL ANNOUNCEMENT As planned, we intend to hold the seventh annual SE \'UDAT HAMIKDASH Monday, 10 Adar I (17 February) at 19:00 Olamei HaNesicha, 27 Yirmiyahu Street, Jerusalem (behind the Central Bus Station) Guests of Honor: MOSHE PELED (Assistant Minister of Education) RAV SHLOMO RISKIN Distinguished Members: SHMUEL BAKAR (esq.) Prof. YEHUDIT BEN-TZION the NATAF family Also in memory of: RAV SHLOMO CARLEBACH As we go up in holiness, the number of participants has gone up, as well as its success and results. This gathering will be to identify with and demonstrate Drishat Tzion (asking for Zion and the Beit HaMikdash). For this purpose, we have also started this time a JUBILEE BOOK for the seventh annual Se \'udat HaMikdash. All sevens are holy. We recommend you take advantage of this opportunity to publicize and be publicized, to greet and be greeted in the Jubilee Book, which will be, G-d willing, distributed in great quantities. Golden page, NIS 1,800 (600) Silver page, NIS 1,000 (340) Regular page, NIS 750 (250) 1/2 page, NIS 400 (140) 1/4 page, NIS 250 ( 90) 1/8 page, NIS 150 ( 50) one line, NIS 80 ( 30) Price of attending the Se \'udat HaMikdash: NIS 80 per person We request that all adds be sent by 15 Shvat (January 23). Please be prompt in sending in adds in order to allow us to do a proper editing job. Please send requests for reservations or adds, along with your name, address, and telephone number, along with a check for the appropriate amount to: HaTenu \'ah LeChinun HaMikdash P.O. Box 31336 Jerusalem, ISRAEL For more information, contact: Moshe at 011-972-2-535-4558 or Dov at 011-972-2-537-1904 MAAMAR OF THE WEEK It is fitting that every G-d fearing person should feel pain and trouble about the destruction of the Beit HaMikdash (Shulchan Aruch 1:3) Table of Contents NOTE FROM THE EDITOR Fellow builders of the Beit HaMikdash, Some of you have written asking about the etymology of the term Beit HaMikdash.Mikdash means holy place and refers to the Tabernacle built by Moshe and which served in the Desert for 39 years and in Gilgal for 14 years, the roof-less building in Shiloh, which stood for 369 years, the interim structures in Nov and Giv \'on, which stood for 57 years, the First Temple in Jerusalem built by Kings David and Shlomo, the Second Temple in Jerusalem built by Ezra and Nehemia and expanded by Herod, and the Third Temple, to be built speedily in our days. The term Mikdash appears in the Torah. And they shall make for me a MIKDASH and I will dwell among them. (Shmot 25:8) This commandment is to build the Temple and all its vessels. (See Rambam Hilchot Beit HaBechirah, chapter 1) Beit means house, and the Ha prefix means of the. The Temple built by Kings David and Shlomo built a permanent place for the Shechina (Divine Presence) to rest, so what they built was the house for the Mikdash, or Beit HaMikdash. See you at the Se \'udat HaMikdash, yirmi Table of Contents REBUILDING THE BEIT HAMIKDASH ACCORDING TO RAV KOOK \'S TEACHINGS, part I by Rav Elitzur Segal (originally published in Yibane HaMikdash, issue 91) The force of vitality for the Jewish Soul is the great yearning for the building of the Beit HaMikdash and returning its splendor, with the purpose of ideal perfection. Only this expectation elevates the spirit of all generations to know that there is an exalted purpose to their lives and a historical continuation. In this high point is hidden the Tree of Life of the connection of the Nation to Eretz Yisrael (the Land of Israel), and all the commandments dependent on the Land, however they apply, guard the moisture of this fundamental dew. (Ginzei HaReiyah, p. 154) Rav Avraham Yitzhak HaKohen Kook in a profound way is the Rabbi of all who foresee the Salvation and await the Redemption in our generation. Therefore, a precise and comprehensive study of his opinion on the rebuilding of the Beit HaMikdash, speedily in our days, is of great implication. This study relies on his known writings and not traditions and explanations not explicitly written. I. GENERAL BACKGROUND With the British conquered Eretz Yisrael (then called Palestine), the Zionist Union started a complicated campaign to helped the British acquire a Mandate over Eretz Yisrael on the one hand, and on the other hand, to get from the same Britain promises to further Zionism. This campaign was not easy for the Zionists or for the British. Even with all the power Britain had then, ruling over a quarter of the world, she could not hide from strong powers opposing this goal. These powers were the Arabs, who wanted an independent state without Jews, the Vatican, who wanted to rule over Jerusalem, and France, who did not want Britain to be powerful in the Middle East and who were worried that a British Mandate over Eretz Yisrael would strengthen Britain \'s influence over the region and weaken France \'s. In the framework of this struggle, the British turned to the various Jewish leaders in order to get promises of acceptance of their mandate and to know what they need to promise to get their support, in order to know which policy to s struggle for the Jews in the international scene. Naturally, the rebuilding of the Beit HaMikdash was among the subjects discussed. The British wanted to know if accepting the mandate obligated them to struggle in the international scene for the building of the Beit HaMikdash on the Temple Mount. They wanted to know if this demand would come up immediately or in the future, and what weight in the Jewish community the people demanding building the Beit HaMikdash carried in the Jewish community. Were they willing and able to start and armed struggle for this purpose, or should they hope for a peace agreement. Understandably, the answers to these questions were important factors in Britain \'s decision as to which policy to adopt, and whether to even accept the mandate. Clearly, there was a danger that Britain would decide that such an undertaking was not worth the trouble, and they would close out the possibility of a Jewish homeland. Because of this complication, it was written in the Letter of Mandate that its purpose was to establish a national homeland for the Jews without infringing upon the rights of non-Jewish religions and residents in Eretz Yisrael. The contradiction between these two clauses supplied many investigative committees that Britain sent to Eretz Yisrael. Before the Mandate, Eretz Yisrael was governed by military rule. Most British generals in charge in the Middle East, including Eretz Yisrael, Cyprus, Egypt, Malta, Gibraltar, Trans Jordan, Iraq, and Sudan, saw the obligation from their government to the Zionists as a burdensome and superfluous task that was better to do without. One of the most outspoken proponents of this position was the military commander of Eretz Israel, General Y. Louis Boles, whose role in the military council in Eretz Yisrael was parallel to the role of Prime Minister today. Rav Kook wrote to this general on 13 Sivan 5680 (1920 ce) and specified in it his position and demands regarding the Western Wall, the Temple Mount, and the Beit HaMikdash. This letter was publicized at the end of the book Yoman HaKotel HaMa \'aravi by Rav Ya \'akov Orenstein (Jerusalem 5728 (1968 ce) page 459. See also M.R.T. Neriyah \'s book Mo \'adei HaReiyah, p. 484). It appears from the letter that it is only a sample from an ongoing correspondence, most of which is not available. II. LETTER TO GENERAL Y. L. BOLES The Honorable Chief Administrator General Y. L. Boles. Dear Minister, I was honored that to receive such a dignified response to the letter I wrote an the first of the month regarding the Holy Western Wall by the Great Colonel. I would be honored to note to your honor a few notes regarding the general relationship of our People to this holy place, particularly to the Western Wall. 1. All of Israel believes with complete faith that this holy place and the entire Temple Mount is the eternal holy place of the Jewish People. Even if it will be under the rule of other for a long period, it will ultimately come to our hands, and the Hand of G-d will reveal the great wonder that on it our Holy Temple will be built in it great splendor as our Prophets have promised, in particular Yehezkel the Prophet whose entire vision was about the Third Temple that we believe will be built, speedily in our days. 2. The fact that we do not enter beyond the Wall does not lessen our rights and attachment to this holy place. However, it is because our attachment is so great to it and to its exalted holiness. It is because we recognize that the Glory of Hashem our G-d fills it, and its holiness is still there, as much as when the Beit HaMikdash was standing, and we do not have the religious means to prepare ourselves, until the time will come when we will have all that is necessary to prepare ourselves to stand in this holy place that we are tied to with all our souls.... In this letter, we see the policy of pragmatic activism that Rav Kook chose. Rav Kook again and again emphasizes that we want the place of the Beit HaMikdash. He firsts refutes the claim that, if this mountain is yours, why do we not enter it by saying that we do not have the religious means to enable us to enter. It is important to note that Rav Kook is particular not to say that a supernatural event must occur to build the Beit HaMikdash. With this, Rav Kook understood well that in that time it was pointless to struggle for the rebuilding of the Beit HaMikdash. He therefore does not forcefully demand its rebuilding, but he does not forego the demand itself. III. A LETTER TO THE ZIONIST LEADERSHIP Another letter on this matter is found in Igrot HaReiyah (vol. 1, letter 127 - page 121), dated 29 Tevet 5682 (1922 ce) and addressed to the Zionist leadership. The reason for this letter was an article that appeared in the English newspaper, which said that a yeshiva for studying the laws of the Beit HaMikdash was started. The Zionist leadership was concerned that this would translate into a tough Arab and British response, and they sent a letter of clarification to Rav Kook. (only the relevant excerpts are brought down here) Honorable Zionist Leadership, In response to the honorable letter that came to my hands with the article from the Christian, English newspaper about the founding of the yeshiva called Ateret Kohanim, I would be honored to tell you these details: 3. The foundation of national vitality must be, despite the secular opponents, based on its holy source, which is the beckoning of the nation to return to tacts of holiness and the eternal beckoning to build the Beit HaMikdash, speedily in our days, and must stand out in strait heartedness and great faith, constantly without stopping or weakening. 4. Our faith is strong that the days will come when all nations will recognize that the place that Hashem chose for eternity, the place of our Beit HaMikdash, must return to its rightful owners, and on it the Great and Holy House will be built, that we will make a House of Prayer for All Nations, by Hashem \'s word. Even though this institution is for pure Torah study, it hints to the entire world that the nations should not think that there is even one moment of giving up, G-d forbid, or of forgetting our ties to the memories of the Beit HaMikdash, which is the cornerstone of all holy places. This is after I was already officially asked by the British Committee (Segal: I am not sure what Rav Kook meant. It could possibly refer to the correspondence with General Boles, of which one letter which wasquoted above???) what my opinion is on how we relate to the place of the Beit HaMikdash. I told them that, just as we see our rights to the land in general, even though the general public opinion is far for this, the Divine providence has arranged that reasons which were far to come close, and we are confident that this enlightenment will continue, until all nations will recognize that our rights to our holy land our written in the Holy Torah. Likewise, the days will come when they will recognize our right to the place of the Beit HaMikdash, and they will all know and accept that the vision of the prophet that said about this holy place, ... because My house will be called a House of Prayer for all Peoples will come true only when this Great and Holy House is rebuilt by its original owners, the eternal owners, the Jewish People. Here also, we see the tactics that Rav Kook chose. He was particular to say at every opportunity, and also in front of the British, that we are intersected in building the Beit HaMikdash and are not conceding on its place. He also goes to great length to emphasize that our not entering the place is not a concession on our rights to the place of the Beit HaMikdash. Rav Kook is careful not to tie the rebuilding of the Beit HaMikdash with a supernatural cause, but he stipulates its rebuilding only on natural developments in the national and international specter. Despite this, he is careful not to demand the right to build the Beit HaMikdash immediately, in order not to lose what had been gained so far. Next Article in Series Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue	Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",17);arrFiles[29]=new Array(30,"mkdsh018.html","2005-06-21","MIKDASH-BUILD V-I N-18","","","MIKDASH-BUILD 16 Shvat 5757 Volume I, Number 18 Table of Contents 1. MAAMAR OF THE WEEK 2. THE STRUGGLE ON THE TEMPLE MOUNT (by Rav Goren) 3. IN THE NEWS MAAMAR OF THE WEEK Rabbi Pinchas says: The Holy of Holies below (on the Temple Mount) is positioned parallel to Holy of Holies above (in Heaven), as the Torah states, Machon leshivtecha (Shmot 15:17 -- interpreted here as mechuvan leshivtecha -- position parallel to Your Sitting. The pasuk is explicitly referring to the Beit HaMikdash.) Talmud Yerushalmi Brachot 4:5 Table of Contents THE STRUGGLE ON THE TEMPLE MOUNT by the late Chief Rabbi, Rav Shlomo Goren (Yibane HaMikdash, issue 110, originally in Darchei Torah) With the first military deployment in the liberated and united Jerusalem, I decided that the time has come to establish facts on the ground, and I started to organize Jewish prayer services on the Temple Mount, in areas permissible for those defiled by contact with the dead to enter. In these great days, I could not free myself from the thought that, from a historical perspective, the designation of the Western Wall Plaza for Jewish prayer is only the result of Jews being banned from the Temple Mount by the Crusaders and by Moslems together. Hence, an intolerable situation has been created, that even after the liberation of the Temple Mount, the Moslems remained up on the Temple Mount, and we stayed down below, them inside and us outside. Prayer by the Western Wall is a sign of destruction and exile, and not freedom and redemption, since Jewish prayer by the Western Wall started only in the 16th century. Before that, Jews had prayed on the Temple Mount for centuries, and when they were expelled, they prayed on the Mountain of Olives, across from the Eastern Gate. Jews have been praying by the Western Wall for only about three hundred years. In the framework of the function of the Military Rabinate, we held organized study and prayer on the Temple Mount -- Shacharit (morning service), Mincha (afternoon service), and Ma \'ariv (evening service), and Torah reading on Shabbat, Monday, and Thursday on the Temple Mount Plaza itself, inside the Mugrabi Gate, near our study center. Once, the Waqaf people tried to close the Shevatim Gate, on the northeastern end of the Temple Mount, from a gathering of officers of the Military Rabinate that was held on the Temple Mount. We broke through the gate and entered. That taught them the Temple Mount is ours officially and practically. On the 9th of Av, 5727 (1967 ce), I held a Mincha (afternoon) service for a small group on the Temple Mount Plaza across from the steps going up south of the Dome of the Rock, a place that is permissible to enter according to all halachic authorities. This Mincha service on the 9th of Av on the Temple Mount raised many reactions in the media in Israel and abroad. Jewish writers hostile to religion in the State started incitement against our efforts to renew Jewish prayer on the Temple Mount. HANDING THE KEYS TO THE WAQAF In the midst of deliberations, in both governmental and religious frameworks, about renewing Jewish prayer on the Temple Mount and building a permanent synagogue on the open southern plain, the Minister of Defense told me, to my great surprise, that he decided to pass the auspices and responsibilities for all arrangements on the Temple Mount to the Islamic Waqaf. He ordered me to take the Torah study center of the Military Rabinate down from the Temple Mount and to remove all officers of the Temple Mount. From then on, according to him, the Military Rabinate has no responsibility for the arrangements there, and I should stop organizing Jewish prayer on the Temple Mount. I accepted the order with anger and pain, and I told the Minister of Defense that this is likely to bring about a third destruction, since the key to our sovereignty over Judea, Samaria, and Gaza is the Temple Mount. Table of Contents IN THE NEWS Jerusalem Post 20 January 1997, page 12 HAI VEKAYAM ACTIVISTS ACQUITTED The Jerusalem Magistrate \'s Court yesterday acquitted five Hai Vekayam activists of charges of illegal assembly and attacking a policeman who prevented them from entering and praying at the Temple Mount. Judge Ya \'acov Tzaban ruled that the defense had not proven that they attacked the policeman and said it was not illegal for them to gather by the Street of Chains entrance to the Temple Mount. Moshe Feiglin, Haim Nativ, and three others had been charged with blocking the entrance to the Temple Mount in April 1995, but a video tape incident they submitted as evidence supported their claim that they did not block the gate or attack police, Tzaban ruled. Table of Contents Mikdash-Build Index of Issues Mikdash-Build Next Issue	Mikdash-Build Mail list HaTenu \'ah LeChinun HaMikdash Gathering en masse to arouse consciousness among the People, its rabbis, and its leaders to rebuild the Beit HaMikdash and return the Kohanim to their Service P.O. Box 31336, Jerusalem, ISRAEL Telephone: +972-2-5371904 Email: Yirmiyahu Fischer Back to Home Page Mikdash-Build Archives About Us Events and Shiurim Ascending Har HaBayit Links This page hosted by Tefillin Beit E-l: www.tefillin.co.il",7);arrFiles[30]=new Array(31,"mkdsh019.html","2005-06-21","MIKDASH-BUILD V-I N-19","","","MIKDASH-BUILD 29 Shvat 5757 Volume I, Number 19 This issue is dedicated to the memory of our fallen soldiers. Table of Contents 1. MAAMAR OF THE WEEK 2. THE IMPOSSIBLE SITUATION (essay by Akiva Bernstein) 3. IN THE NEWS MAAMAR OF THE WEEK When a fire shall go out and find thorns and the storehouse or pile is burnt, the arson shall pay. (Shmot 21:5) The Holy One Blessed be He says: I am obliged to pay for the burning that I burnt and the fire that I set in Zion, as it is stated, He set a fire in Zion, and it ate its foundations. (Eicha 4:11) And I will rebuild it with fire, as it is stated, And I will be for it, says G-d, a will of fire around it and for glory within it. (Zechariah 2:11) Talmud Baba Kama 60b Table of Contents THE IMPOSSIBLE SITUATION by Akiva Bernstein At the end of this week \'s parsha the Torah describes the way Mount Sinai looked at the time of the giving of the Torah. The Ramban (Rav Moshe Nachmanides), in his commentary on the Torah, makes a comparison between Shmot 24:15-16 and a nearly identical set of verses, Kings I 8:10-11 and comes to a very remarkable and important conclusion. The Temple in Jerusalem is to be considered as the permanent continuation of Mount Sinai in terms of the revelation of Hashem \'s holiness and glory. In more simple terms, the Temple Mount, spiritual, no geographical terms, equals Mount Sinai. Let us add to this one more fact. The Rambam, in Mishneh Torah, Hilchot Beit HaBechira (Laws of the Temple), chapter 7, halacha 11, state that the city of Jerusalem is, in terms of holiness, the permanent continuation of the camp of the Israelites in the desert. If we remember these facts, and move back in time to the days of Moshe and the Children of Israel in the desert, and super-impose today \'s political situation in the State of Israel upon Moshe and the Israelite nation, we come up with a very strange situation, indeed. It looks like this: We see a group of Israelites standing at the bottom of the Western side of Mount Sinai, about to pray. Some Midianite and Moabite teenagers have managed to clime up to the top of Mount Sinai, and begin to throw stones at the Israelites below. The scene switches to Moab, where Ballak, king of the Moabites, makes his usual political demands. He claims that most of the tents, cattle, and wagons, which the Israelites took with them from Egypt, was originally property belonging to the Moabites, but was stolen from them by the Egyptians, and he demands that the Israelites return these objects to Moab. He claims that Bil \'am, the chief prophet of Moab, once parked his donkey at the Western side of Mount Sinai, before the Israelites ever came there, and therefore, the entire Mount Sinai belongs to the nation of Moab. Moshe appoints Yehoshua son of Nun, to head the Israelite team conducting the permanent status talks with the Moabite Nation, over the fate of the camp of Israel and in particular, Mount Sinai. Many Israelites stand outside the tent of Moshe demanding that, for the sake of a just and lasting peace with Moab that at least 85% of the camp of Israel, including Mount Sinai